And out of the ground the LORD
God formed every beast of the field, and every fowl of the air; and brought them
unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was
the name thereof.
And out of yͤ ground the LORD God formed euery beaſt of the field, and euery foule of the aire, and brought them vnto || Adam, to ſee what he would call them: and whatſoeuer Adam called euery liuing creature, that was the name thereof.
אָדָם , masculine noun, ʾadam — man, mankind (value 45)
H120, אָדָם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
man, human being
man, mankind (much more frequently intended sense in OT)
Adam, first man
city in Jordan valley
Used in 526 Verses, 33 Books 549  Occurrence Count
אֲדָמָה , feminine noun, ʾadama — ground, land (value 50)
H127, אֲדָמָה ʼădâmâh, ad-aw-maw'; from H119; soil (from its general redness):—country, earth, ground, husband(-man) (-ry), land.
ground (as general, tilled, yielding sustenance)
piece of ground, a specific plot of land
earth substance (for building or constructing)
ground as earth's visible surface
land, territory, country
whole inhabited earth
city in Naphtali
Used in 211 Verses, 28 Books 225  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935, בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
to go in, enter, come, go, come in
to enter, come in
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931, הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
that, it (neuter)
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
חַי , adjective, feminine noun, masculine noun, hay — alive, living (value 18)
H2416, חַי chay, khah'-ee; from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:— age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
green (of vegetation)
flowing, fresh (of water)
lively, active (of man)
reviving (of the springtime)
life (abstract emphatic)
living thing, animal
Used in 450 Verses, 29 Books 497  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָצַר , verb, yatzar — to form, fashion (value 300)
H3335, יָצַר yâtsar, yaw-tsar'; probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution):—× earthen, fashion, form, frame, make(-r), potter, purpose.
to form, fashion, frame
(Qal) to form, fashion
of human activity
of divine activity
of original creation
of individuals at conception
of Israel as a people
to frame, pre-ordain, plan (fig. of divine) purpose of a situation)
(Niphal) to be formed, be created
(Pual) to be predetermined, be pre-ordained
(Hophal) to be formed
Used in 56 Verses, 12 Books 62  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100, מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
what, how, of what kind
of what kind
whatsoever, whatever, what
how, how now
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480, מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315, נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
activity of the will
activity of the character
Used in 683 Verses, 31 Books 748  Occurrence Count
עוֹף , masculine noun, ʿof — flying creatures (value 156)
H5775, עוֹף ʻôwph, ofe; from H5774; a bird (as covered with feathers, or rather as covering with wings), often collectively:—bird, that flieth, flying, fowl.
flying creatures, fowl, insects, birds
Used in 70 Verses, 14 Books 71  Occurrence Count
קָרָא , verb, karaʾ — to call, proclaim, read (value 301)
H7121, קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
to call, call out, recite, read, cry out, proclaim
to call, cry, utter a loud sound
to call unto, cry (for help), call (with name of God)
to read aloud, read (to oneself), read
to summon, invite, call for, call and commission, appoint, call and endow
to call, name, give name to, call by
to call oneself
to be called, be proclaimed, be read aloud, be summoned, be named
(Pual) to be called, be named, be called out, be chosen
Used in 688 Verses, 37 Books 734  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200, רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
to see, look at, inspect, perceive, consider
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
to cause to see, show
to cause to look intently at, behold, cause to gaze at
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
שָׂדֶה , masculine noun, sadeh — field, land (value 309)
H7704, שָׂדֶה sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.
of home of wild beasts
plain (opposed to mountain)
land (opposed to sea)
Used in 309 Verses, 30 Books 332  Occurrence Count
שֵׁם , masculine noun, sheym — a name (value 340)
H8034, שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
reputation, fame, glory
the Name (as designation of God)
Used in 771 Verses, 35 Books 860  Occurrence Count
שָׁמַיִם , masculine noun, shamayim — heaven, sky (value 390)
H8064, שָׁמַיִם shâmayim, shaw-mah'-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, × astrologer, heaven(-s).
heaven, heavens, sky
visible heavens, sky
as abode of the stars
as the visible universe, the sky, atmosphere, etc
Heaven (as the abode of God)
Used in 395 Verses, 33 Books 413  Occurrence Count
|Genesis 2:19Modern KJV—Authorized Version
|And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
|Original Text (WLC)
|וַיִּצֶר֩ יְהוָ֨ה אֱלֹהִ֜ים מִן־הָֽאֲדָמָ֗ה כָּל־חַיַּ֤ת הַשָּׂדֶה֙ וְאֵת֙ כָּל־ע֣וֹף הַשָּׁמַ֔יִם וַיָּבֵא֙ אֶל־הָ֣אָדָ֔ם לִרְא֖וֹת מַה־יִּקְרָא־ל֑וֹ וְכֹל֩ אֲשֶׁ֨ר יִקְרָא־ל֧וֹ הֽ͏ָאָדָ֛ם נֶ֥פֶשׁ חַיָּ֖ה ה֥וּא שְׁמֽוֹ׃
|Verse #50 (Ch. #2) — 28 words, 93 lettersText Copied!
|Data from Strong's Concordance
|And out of the ground
|of the field,
|and every fowl
|of the air;
|them unto Adam
|what he would call
|them: and whatsoever Adam
|was the name thereof.
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples
Pi Lookup Tool