With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
With whomſoeuer thou findeſt thy gods, let him not liue: before our brethren diſcerne thou what is thine with me, and take it to thee: for Iacob knew not that Rachel had ſtollen them.
אָח , masculine noun, ʾah — a brother (value 9)
H251, אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
brother of same parents
half-brother (same father)
relative, kinship, same tribe
each to the other (reciprocal relationship)
(fig.) of resemblance
Used in 572 Verses, 33 Books 628  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
גָּנַב , verb, ganav — to steal (value 55)
H1589, גָּנַב gânab, gaw-nab'; a primitive root; to thieve (literally or figuratively); by implication, to deceive:—carry away, × indeed, secretly bring, steal (away), get by stealth.
to steal, steal away, carry away
(Qal) to steal
(Niphal) to be stolen
(Piel) to steal away
(Pual) to be stolen away, be brought by stealth
(Hithpael) to go by stealth, steal away
Used in 36 Verses, 14 Books 38  Occurrence Count
חָיָה , verb, haya — to live (value 23)
H2421, חָיָה châyâh, khaw-yaw'; a primitive root (compare H2331, H2421); to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.
to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
to have life
to continue in life, remain alive
to sustain life, to live on or upon
to live (prosperously)
to revive, be quickened
to preserve alive, let live
to give life
to quicken, revive, refresh
to restore to life
to cause to grow
to preserve alive, let live
to quicken, revive
to restore (to health)
to restore to life
Used in 239 Verses, 27 Books 250  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045, יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
to know, learn to know
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יַעֲקֹב , proper masculine noun, yaʿakov — a son of Isaac, also his desc (value 182)
H3290, יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
Jacob = "heel holder" or "supplanter"
son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Used in 319 Verses, 22 Books 346  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947, לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
to be captured
to be taken away, be removed
to be taken, brought unto
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
to be taken unto, be brought unto
to be taken out of
to be taken away
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100, מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
what, how, of what kind
of what kind
whatsoever, whatever, what
how, how now
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
מָצָא , verb, matzaʾ — to attain to, find (value 131)
H4672, מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
to find, attain to
to find, secure, acquire, get (thing sought)
to find (what is lost)
to meet, encounter
to find (a condition)
to learn, devise
to find out
to find out
to come upon, light upon
to happen upon, meet, fall in with
to be found
to be encountered, be lighted upon, be discovered
to appear, be recognised
to be discovered, be detected
to be gained, be secured
to be, be found
to be found in
to be in the possession of
to be found in (a place), happen to be
to be left (after war)
to be present
to prove to be
to be found sufficient, be enough
to cause to find, attain
to cause to light upon, come upon, come
to cause to encounter
to present (offering)
Used in 425 Verses, 34 Books 453  Occurrence Count
נֶגֶד , adjective, adverb (with a preposition), substantive, neged — in front of, in sight of, opposite to (value 57)
H5048, נֶגֶד neged, neh'-ghed; from H5046; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before:—about, (over) against, × aloof, × far (off), × from, over, presence, × other side, sight, × to view.
what is conspicuous, what is in front of
in front of, straight forward, before, in sight of
in front of oneself, straightforward
before your face, in your view or purpose
what is in front of, corresponding to
in front of, before
in the sight or presence of
in front, opposite
at a distance
from the front of, away from
from before the eyes of, opposite to, at a distance from
from before, in front of
as far as the front of
Used in 142 Verses, 30 Books 150  Occurrence Count
נָכַר , verb, nakhar — to regard, recognize (value 270)
H5234, נָכַר nâkar, naw-kar'; a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning):—acknowledge, × could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
to recognise, acknowledge, know, respect, discern, regard
(Niphal) to be recognised
(Piel) to regard
to regard, observe, pay attention to, pay regard to, notice
to recognise (as formerly known), perceive
to be willing to recognise or acknowledge, acknowledge with honour
to be acquainted with
to distinguish, understand
(Hithpael) to make oneself known
to act or treat as foreign or strange, disguise, misconstrue
(Niphal) to disguise oneself
to treat as foreign (profane)
to act as alien
to disguise oneself
Used in 47 Verses, 16 Books 48  Occurrence Count
עִם , preposition, ʿim — with (value 110)
H5973, עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
as long as
in spite of
Used in 919 Verses, 33 Books 1045  Occurrence Count
עִמָּד , preposition, ʿimmad — against, by, from, me, mine, of, that I take, unto, (value 114)
H5978, עִמָּד ʻimmâd, im-mawd'; prolonged for H5973; along with:—against, by, from, + me, + mine, of, + that I take, unto, upon, with(-in.)
Used in 44 Verses, 9 Books 44  Occurrence Count
רָחֵל , proper feminine noun, raheyl — a wife of Jacob (value 238)
H7354, רָחֵל Râchêl, raw-khale'; the same as H7353; Rachel, a wife of Jacob:—Rachel.
Rachel = "ewe"
daughter of Laban, wife of Jacob, and mother of Joseph and Benjamin
Used in 44 Verses, 4 Books 47  Occurrence Count
|Genesis 31:32Modern KJV—Authorized Version
|With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
|Original Text (WLC)
|עִ֠ם אֲשֶׁ֨ר תִּמְצָ֣א אֶת־אֱלֹהֶיךָ֮ לֹ֣א יִֽחְיֶה֒ נֶ֣גֶד אַחֵ֧ינוּ הַֽכֶּר־לְךָ֛ מָ֥ה עִמָּדִ֖י וְקַֽח־לָ֑ךְ וְלֹֽא־יָדַ֣ע יַעֲקֹ֔ב כִּ֥י רָחֵ֖ל גְּנָבָֽתַם׃
|Verse #906 (Ch. #31) — 21 words, 66 lettersText Copied!
|Data from Strong's Concordance
|let him not live:
|thou what is thine with me, and take
|it to thee. For Jacob
|not that Rachel
|had stolen them.
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