And the LORD
said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD
set a mark upon Cain, lest any finding him should kill him.
And the LORD ſaid vnto him, Therefore whoſoeuer ſlayeth Cain, vengeance ſhalbe taken on him ſeuen fold. And the LORD ſet a marke vpon Cain, leſt any finding him, ſhould kill him.
אוֹת , feminine noun, ʾot — a sign (value 407)
H226, אוֹת ʼôwth, oth; probably from H225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:—mark, miracle, (en-) sign, token.
a distinguishing mark
token, ensign, standard, miracle, proof
Used in 77 Verses, 14 Books 78  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בִּלְתִּי , feminine adjective, adverb, substantive, biltiy — not, except (value 442)
H1115, בִּלְתִּי biltîy, bil-tee'; constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:—because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
except (after preceding negation)
except (after an implied or expressed negation)
so as not, in order not
an account of not, because...not
Used in 107 Verses, 21 Books 112  Occurrence Count
הָרַג , verb, harag — to kill, slay (value 208)
H2026, הָרַג hârag, haw-rag'; a primitive root; to smite with deadly intent:—destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), × surely.
to kill, slay, murder, destroy, murderer, slayer, out of hand
to kill, slay
to destroy, ruin
(Niphal) to be killed
(Pual) to be killed, be slain
Used in 158 Verses, 27 Books 165  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651, כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
so, therefore, thus
so...as (paired with adverb)
forasmuch as (in phrase)
therefore, this being so (specific)
therefore, on this ground (general)
in such case
right, just, honest, true, veritable
right, just, honest
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
מָצָא , verb, matzaʾ — to attain to, find (value 131)
H4672, מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
to find, attain to
to find, secure, acquire, get (thing sought)
to find (what is lost)
to meet, encounter
to find (a condition)
to learn, devise
to find out
to find out
to come upon, light upon
to happen upon, meet, fall in with
to be found
to be encountered, be lighted upon, be discovered
to appear, be recognised
to be discovered, be detected
to be gained, be secured
to be, be found
to be found in
to be in the possession of
to be found in (a place), happen to be
to be left (after war)
to be present
to prove to be
to be found sufficient, be enough
to cause to find, attain
to cause to light upon, come upon, come
to cause to encounter
to present (offering)
Used in 425 Verses, 34 Books 453  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221, נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
נָקַם , verb, nakam — to avenge, take vengeance (value 190)
H5358, נָקַם nâqam, naw-kam'; a primitive root; to grudge, i.e. avenge or punish:—avenge(-r, self), punish, revenge (self), × surely, take vengeance.
to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished
to avenge, take vengeance
to entertain revengeful feelings
to avenge oneself
to suffer vengeance
(Piel) to avenge
(Hophal) to be avenged, vengeance be taken (for blood)
(Hithpael) to avenge oneself
Used in 31 Verses, 15 Books 34  Occurrence Count
קַיִן , proper gentilic noun, proper masculine noun, kayin — a city in S. Judah (value 160)
H7014, קַיִן Qayin, kah'-yin; the same as H7013 (with a play upon the affinity to H7069); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe:—Cain, Kenite(-s).
proper masculine noun
Cain = "possession"
eldest son of Adam and Eve and the first murderer having murdered his brother Abel
proper gentilic noun
Kenite = "smiths"
the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
Used in 15 Verses, 3 Books 18  Occurrence Count
שִׁבְעָתַיִם , feminine noun, shivʿatayim — sevenfold, seven times (value 822)
H7659, שִׁבְעָתַיִם shibʻâthayim, shib-aw-thah'-yim; dual (adverbially) of H7651; seven-times:—seven(-fold, times).
sevenfold, seven times
sevenfold, seven times as much
Used in 6 Verses, 4 Books 6  Occurrence Count
שׂוּם , verb, sum — to put, place, set (value 346)
H7760, שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
to put, place, set, appoint, make
to put, set, lay, put or lay upon, lay (violent) hands on
to set, direct, direct toward
to extend (compassion) (fig)
to set, ordain, establish, found, appoint, constitute, make, determine, fix
to set, station, put, set in place, plant, fix
to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
(Hiphil) to set or make for a sign
(Hophal) to be set
Used in 548 Verses, 37 Books 579  Occurrence Count
|Genesis 4:15Modern KJV—Authorized Version
|And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
|Original Text (WLC)
|וַיֹּ֧אמֶר ל֣וֹ יְהוָ֗ה לָכֵן֙ כָּל־הֹרֵ֣ג קַ֔יִן שִׁבְעָתַ֖יִם יֻקָּ֑ם וַיָּ֨שֶׂם יְהוָ֤ה לְקַ֙יִן֙ א֔וֹת לְבִלְתִּ֥י הַכּוֹת־אֹת֖וֹ כָּל־מֹצְאֽוֹ׃
|Verse #95 (Ch. #4) — 18 words, 64 lettersText Copied!
|Data from Strong's Concordance
|And the LORD
|unto him, Therefore
|vengeance shall be taken
|on him sevenfold.
|And the LORD
|him should kill him.
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