But if ye say unto me, We trust in the LORD
our God: is
not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
But if ye ſay vnto me, We truſt in the Lord our God: is not that hee whoſe high places, and whoſe altars Hezekiah hath taken away, and hath ſaid to Iudah and Ieruſalem, Ye ſhall worſhip before this altar in Ieruſalem?
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּטַח , verb, batah — to trust (value 19)
H982, בָּטַח bâṭach, baw-takh'; a primitive root; properly, to hie for refuge (but not so precipitately as H2620); figuratively, to trust, be confident or sure:—be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
to trust, trust in
to have confidence, be confident
to be bold
to be secure
to cause to trust, make secure
(TWOT) to feel safe, be careless
Used in 117 Verses, 16 Books 120  Occurrence Count
בָּמָה , feminine noun, bama — a high place (value 47)
H1116, בָּמָה bâmâh, bam-maw'; from an unused root (meaning to be high); an elevation:—height, high place, wave.
high place, ridge, height, bamah (technical name for cultic platform)
high place, mountain
high places, battlefields
high places (as places of worship)
Used in 92 Verses, 18 Books 102  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931, הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
that, it (neuter)
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
זֶה , demonstrative pronoun, zeh — this, here (value 12)
H2088, זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
this, this one, here, which, this...that, the one...the other, another, such
this...that, the one...the other, another
(appos to subst)
how now, what now
now, now already
wherein, which, those who
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 1061 Verses, 34 Books 1162  Occurrence Count
חִזְקִיָּה , proper masculine noun, hizkiyyya — "Yah has strengthened", a king of Judah, also several other Isr (value 130)
H2396, חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yechizqîyâh; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.
Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"
12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices
great-great-grandfather of Zephaniah the prophet
son of Neariah, a descendant of David
head of a family of returning exiles in the time of Nehemiah
Used in 119 Verses, 11 Books 130  Occurrence Count
יְהוּדָה , proper masculine noun, yəhuda — probably "praised", a son of Jacob, also his desc., the S. kingdom, also four Israelites (value 30)
H3063, יְהוּדָה Yehûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
Judah = "praised"
the son of Jacob by Leah
the tribe descended from Judah the son of Jacob
the territory occupied by the tribe of Judah
the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
a Levite in Ezra's time
an overseer of Jerusalem in the time of Nehemiah
a Levite musician in the time of Nehemiah
a priest in the time of Nehemiah
Used in 754 Verses, 33 Books 818  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְרוּשָׁלִַ͏ם , proper locative noun, yərushalaim — probably "foundation of peace", capital city of all Isr (value 586)
H3389, יְרוּשָׁלִַ͏ם Yerûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yerûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Used in 600 Verses, 26 Books 643  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
Used in 338 Verses, 25 Books 400  Occurrence Count
סוּר , verb, sur — to turn aside (value 266)
H5493, סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
to turn aside, depart
to turn aside, turn in unto
to depart, depart from way, avoid
to be removed
to come to an end
(Polel) to turn aside
to cause to turn aside, cause to depart, remove, take away, put away, depose
to put aside, leave undone, retract, reject, abolish
(Hophal) to be taken away, be removed
Used in 282 Verses, 30 Books 298  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440, פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
שָׁחָה , verb, shaha — to bow down (value 313)
H7812, שָׁחָה shâchâh, shaw-khaw'; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
to bow down
(Qal) to bow down
(Hiphil) to depress (fig)
to bow down, prostrate oneself
before superior in homage
before God in worship
before false gods
Used in 166 Verses, 25 Books 172  Occurrence Count
|2 Kings 18:22Modern KJV—Authorized Version
|But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
|Original Text (WLC)
|וְכִי־תֹאמְר֣וּן אֵלַ֔י אֶל־יְהוָ֥ה אֱלֹהֵ֖ינוּ בָּטָ֑חְנוּ הֲלוֹא־ה֗וּא אֲשֶׁ֨ר הֵסִ֤יר חִזְקִיָּ֙הוּ֙ אֶת־בָּמֹתָ֣יו וְאֶת־מִזְבְּחֹתָ֔יו וַיֹּ֤אמֶר לִֽיהוּדָה֙ וְלִיר֣וּשָׁלִַ֔ם לִפְנֵי֙ הַמִּזְבֵּ֣חַ הַזֶּ֔ה תִּֽשְׁתַּחֲו֖וּ בִּירוּשָׁלָֽ͏ִם׃
|Verse #10047 (Ch. #331) — 24 words, 110 lettersText Copied!
|Data from Strong's Concordance
|But if ye say
|unto me, We trust
|in the LORD
|is not that he, whose high places
|and whose altars
|hath taken away,
|and hath said
|Ye shall worship
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