And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is
vexed within her: and the LORD
hath hid it
from me, and hath not told me.
And when ſhee came to the man of God to the hill, ſhee caught † him by the feet: but Gehazi came neere to thruſt her away. And the man of God ſaide, Let her alone, for her ſoule is † vexed within her: and the Lord hath hid it from me, and hath not told me.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
man, male (in contrast to woman, female)
human being, person (in contrast to God)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935, בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
to go in, enter, come, go, come in
to enter, come in
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
גֵּיחֲזִי , proper masculine noun, geyhaziy — perhaps "valley of vision", servant of Elisha (value 38)
H1522, גֵּיחֲזִי Gêychăzîy, gay-khah-zee'; or גֵּחֲזִי Gêchăzîy; apparently from H1516 and H2372; valley of a visionary; Gechazi, the servant of Elisha:—Gehazi.
Gehazi = "valley of vision"
the servant of Elisha
Used in 12 Verses, 1 Book 12  Occurrence Count
הָדַף , verb, hadaf — to thrust, drive, push (value 89)
H1920, הָדַף hâdaph, haw-daf'; a primitive root; to push away or down:—cast away (out), drive, expel, thrust (away).
to thrust, push, drive, cast away, cast out, expel, thrust away
to thrust, push
to drive out, thrust out
Used in 11 Verses, 9 Books 11  Occurrence Count
הַר , masculine noun, har — mountain, hill, hill country (value 205)
H2022, הַר har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.
hill, mountain, hill country, mount
Used in 486 Verses, 35 Books 543  Occurrence Count
חָזַק , verb, hazak — to be or grow firm or strong, strengthen (value 115)
H2388, חָזַק châzaq, khaw-zak'; a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer:—aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore
to be strong, grow strong
to prevail, prevail upon
to be firm, be caught fast, be secure
to press, be urgent
to grow stout, grow rigid, grow hard (bad sense)
to be severe, be grievous
to make strong
to restore to strength, give strength
to strengthen, sustain, encourage
to make strong, make bold, encourage
to make firm
to make rigid, make hard
to make strong, strengthen
to make firm
to display strength
to make severe
to prevail, prevail upon
to have or take or keep hold of, retain, hold up, sustain, support
to hold, contain
to strengthen oneself
to put forth strength, use one's strength
to hold strongly with
Used in 266 Verses, 28 Books 287  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480, מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
Used in 1093 Verses, 38 Books 1227  Occurrence Count
מָרַר , verb, marar — to be bitter (value 440)
H4843, מָרַר mârar, maw-rar'; a primitive root; properly, to trickle (see H4752); but used only as a denominative from H4751; to be (causatively, make) bitter (literally or figuratively):—(be, be in, deal, have, make) bitter(-ly, -ness), be moved with choler, (be, have sorely, it) grieved(-eth), provoke, vex.
to be bitter
(Qal) to be bitter
to show bitterness
to make bitter
(Hiphil) to make bitter, embitter
to embitter oneself
to be enraged
(TWOT) to be strong, strengthen
Used in 13 Verses, 8 Books 14  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046, נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
נָגַשׁ , verb, nagash — to draw near, approach (value 353)
H5066, נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
to draw near, approach
(Qal) to draw or come near
of sexual intercourse
of inanimate subject
to approach one another
(Niphal) to draw near
(Hiphil) to cause to approach, bring near, bring
(Hophal) to be brought near
(Hithpael) to draw near
Used in 112 Verses, 23 Books 125  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315, נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
activity of the will
activity of the character
Used in 683 Verses, 31 Books 748  Occurrence Count
עָלַם , verb, ʿalam — to conceal (value 140)
H5956, עָלַם ʻâlam, aw-lam'; a primitive root; to veil from sight, i.e. conceal (literally or figuratively):—× any ways, blind, dissembler, hide (self), secret (thing).
to conceal, hide, be hidden, be concealed, be secret
(Qal) secret (participle)
to be concealed
concealed, dissembler (participle)
(Hiphil) to conceal, hide
(Hithpael) to hide oneself
Used in 27 Verses, 15 Books 27  Occurrence Count
רֶגֶל , feminine noun, regel — foot (value 233)
H7272, רֶגֶל regel, reh'-gel; from H7270; a foot (as used in walking); by implication, a step; by euphemistically the pudenda:—× be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.
of God (anthropomorphic)
of seraphim, cherubim, idols, animals, table
according to the pace of (with prep)
three times (feet, paces)
Used in 230 Verses, 29 Books 241  Occurrence Count
רָפָה , verb, rafa — sink, relax (value 285)
H7503, רָפָה râphâh, raw-faw'; a primitive root; to slacken (in many applications, literal or figurative):—abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See H7495.
to sink, relax, sink down, let drop, be disheartened
to sink down
to sink, drop
to sink, relax, abate
to relax, withdraw
(Niphal) idle (participle)
(Piel) to let drop
to let drop, abandon, relax, refrain, forsake
to let go
to refrain, let alone
to be quiet
(Hithpael) to show oneself slack
Used in 45 Verses, 19 Books 46  Occurrence Count
|2 Kings 4:27Modern KJV—Authorized Version
|And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.
|Original Text (WLC)
|וַתָּבֹ֞א אֶל־אִ֤ישׁ הָֽאֱלֹהִים֙ אֶל־הָהָ֔ר וַֽתַּחֲזֵ֖ק בְּרַגְלָ֑יו וַיִּגַּ֨שׁ גֵּֽיחֲזִ֜י לְהָדְפָ֗הּ וַיֹּאמֶר֩ אִ֨ישׁ הָאֱלֹהִ֤ים הַרְפֵּֽה־לָהּ֙ כִּֽי־נַפְשָׁ֣הּ מָֽרָה־לָ֔הּ וַֽיהוָה֙ הֶעְלִ֣ים מִמֶּ֔נִּי וְלֹ֥א הִגִּ֖יד לִֽי׃
|Verse #9631 (Ch. #317) — 26 words, 99 lettersText Copied!
|Data from Strong's Concordance
|And when she came
|to the man
|to the hill,
|him by the feet:
|to thrust her away.
|And the man
|Let her alone;
|for her soul
|within her: and the LORD
|it from me, and hath not told me.
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