And they burn unto the LORD
every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order
upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD
our God; but ye have forsaken him.
* And they burne vnto the Lord euery morning, and euery euening, burnt ſacrifices and ſweete incenſe: the * ſhew-bread alſo ſet they in order vpon the pure table, and the Candleſticke of golde with the lampes therof, to burne euery euening: for we keepe the charge of the Lord our God, but yee haue forſaken him.
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲנַחְנוּ , personal pronoun, ʾanahnu — we (value 115)
H587, אֲנַחְנוּ ʼănachnûw, an-akh'-noo; apparently from H595; we:—ourselves, us, we.
we (first pers. pl. - usually used for emphasis)
Used in 114 Verses, 23 Books 119  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859, אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
בָּעַר , denominative verb, baʿar — to burn, consume (value 272)
H1197, בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
to burn, consume, kindle, be kindled
to begin to burn, be kindled, start burning
to burn, be burning
to burn, consume
Jehovah's wrath, human wrath (fig.)
to kindle, burn
to consume, remove (of guilt) (fig.)
to burn up
to consume (destroy)
(Pual) to burn
to be stupid, brutish, barbarous
(Qal) to be stupid, dull-hearted, unreceptive
(Niphal) to be stupid, dull-hearted
(Piel) to feed, graze
(Hiphil) to cause to be grazed over
Used in 90 Verses, 20 Books 94  Occurrence Count
בֹּקֶר , masculine noun, boker — morn- ing (value 302)
H1242, בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.
morning, break of day
of end of night
of coming of daylight
of coming of sunrise
of beginning of day
of bright joy after night of distress (fig.)
morrow, next day, next morning
Used in 189 Verses, 29 Books 200  Occurrence Count
זָהָב , masculine noun, zahav — gold (value 14)
H2091, זָהָב zâhâb, zaw-hawb'; from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky:—gold(-en), fair weather.
as precious metal
as a measure of weight
of brilliance, splendour (fig.)
Used in 336 Verses, 34 Books 383  Occurrence Count
טָהוֹר , adjective, tahor — clean, pure (value 220)
H2889, טָהוֹר ṭâhôwr, taw-hore'; or טָהֹר ṭâhôr; from H2891; pure (in a physical, chemical, ceremonial or moral sense):—clean, fair, pure(-ness).
clean (ceremonially - of animals)
pure, clean (morally, ethically)
Used in 86 Verses, 17 Books 93  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֶחֶם , masculine noun, lehem — bread, food (value 78)
H3899, לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.
bread, food, grain
food (in general)
Used in 277 Verses, 30 Books 297  Occurrence Count
מְנוֹרָה , feminine noun, mənora — a lampstand (value 301)
H4501, מְנוֹרָה menôwrâh, men-o-raw'; or מְנֹרָה menôrâh; feminine of H4500 (in the original sense of H5216); a chandelier:—candlestick.
Used in 31 Verses, 9 Books 40  Occurrence Count
מַעֲרֶכֶת , feminine noun, maʿarekhet — a row, line (value 730)
H4635, מַעֲרֶכֶת maʻăreketh, mah-ar-eh'-keth; from H6186; an arrangement, i.e. (concretely) a pile (of loaves):—row, shewbread.
Used in 9 Verses, 4 Books 9  Occurrence Count
מִשְׁמֶרֶת , feminine noun, mishmeret — a guard, watch, charge, function (value 980)
H4931, מִשְׁמֶרֶת mishmereth, mish-mer'-reth; feminine of H4929; watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party:—charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
guard, charge, function, obligation, service, watch
guard, watch, house of detention or confinement
office, function (ceremonial)
Used in 69 Verses, 18 Books 77  Occurrence Count
נִיר , masculine noun, niyr — a lamp (value 260)
H5216, נִיר nîyr, neer; or נִר nir; also נֵיר nêyr; or נֵר nêr; or (feminine) נֵרָה nêrâh; from a primitive root (see H5214; H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively):—candle, lamp, light.
Used in 42 Verses, 15 Books 47  Occurrence Count
סַם , masculine noun, sam — spice (used in incense) (value 100)
H5561, סַם çam, sam; from an unused root meaning to smell sweet; an aroma:—sweet (spice).
a spice used in incense
Used in 15 Verses, 4 Books 16  Occurrence Count
עָזַב , verb, ʿazav — to leave, forsake, loose (value 79)
H5800, עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
to leave, loose, forsake
(Qal) to leave
to depart from, leave behind, leave, let alone
to leave, abandon, forsake, neglect, apostatise
to let loose, set free, let go, free
to be left to
to be forsaken
(Pual) to be deserted
to restore, repair
(Qal) to repair
Used in 206 Verses, 29 Books 213  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עֹלָה , feminine noun, ʿola — whole burnt offering (value 105)
H5930, עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
whole burnt offering
ascent, stairway, steps
Used in 262 Verses, 23 Books 287  Occurrence Count
עֶרֶב , masculine noun, ʿerev — evening (value 272)
H6153, עֶרֶב ʻereb, eh'-reb; from H6150; dusk:— day, even(-ing, tide), night.
evening, night, sunset
Used in 125 Verses, 27 Books 130  Occurrence Count
קָטַר , gentilic adjective, masculine noun, verb, katar — to make sacrifices smoke (value 309)
H6999, קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
to make sacrifices smoke
(Pual) to smoke a sacrifice
to make sacrifices smoke
to cause incense to smoke, offer incense
to make smoke upon
(Hophal) to be made to smoke
Used in 112 Verses, 15 Books 115  Occurrence Count
קְטֹרֶת , feminine noun, kətoret — smoke, odor of (burning) sacrifice, incense (value 709)
H7004, קְטֹרֶת qeṭôreth, ket-o'-reth; from H6999; a fumigation:—(sweet) incense, perfume.
incense, smoke, odour of (burning) sacrifice
sweet smoke of sacrifice
Used in 58 Verses, 10 Books 60  Occurrence Count
שֻׁלְחָן , masculine noun, shulhan — a table (value 388)
H7979, שֻׁלְחָן shulchân, shool-khawn'; from H7971; a table (as spread out); by implication, a meal:—table.
of king's table, private use, sacred uses
Used in 62 Verses, 18 Books 70  Occurrence Count
שָׁמַר , verb, shamar — to keep, watch, preserve (value 540)
H8104, שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
to keep, guard, observe, give heed
to keep, have charge of
to keep, guard, keep watch and ward, protect, save life
watch, watchman (participle)
to watch for, wait for
to watch, observe
to keep, retain, treasure up (in memory)
to keep (within bounds), restrain
to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
to keep, preserve, protect
to keep, reserve
to be on one's guard, take heed, take care, beware
to keep oneself, refrain, abstain
to be kept, be guarded
(Piel) to keep, pay heed
(Hithpael) to keep oneself from
Used in 440 Verses, 31 Books 466  Occurrence Count
|2 Chronicles 13:11Modern KJV—Authorized Version
|And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
|Original Text (WLC)
|וּמַקְטִרִ֣ים לַיהוָ֡ה עֹל֣וֹת בַּבֹּֽקֶר־בַּבֹּ֣קֶר וּבָעֶֽרֶב־בָּעֶ֣רֶב וּקְטֹֽרֶת־סַמִּים֩ וּמַעֲרֶ֨כֶת לֶ֜חֶם עַל־הַשֻּׁלְחָ֣ן הַטָּה֗וֹר וּמְנוֹרַ֨ת הַזָּהָ֤ב וְנֵרֹתֶ֙יהָ֙ לְבָעֵר֙ בָּעֶ֣רֶב בָּעֶ֔רֶב כִּֽי־שֹׁמְרִ֣ים אֲנַ֔חְנוּ אֶת־מִשְׁמֶ֖רֶת יְהוָ֣ה אֱלֹהֵ֑ינוּ וְאַתֶּ֖ם עֲזַבְתֶּ֥ם אֹתֽוֹ׃
|Verse #11465 (Ch. #380) — 30 words, 132 lettersText Copied!
|Data from Strong's Concordance
|And they burn
|unto the LORD
|and every evening
|also set they in order upon the pure
|and the candlestick
|with the lamps
|thereof, to burn
|for we keep
|of the LORD
|but ye have forsaken him.
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