Wherefore the anger of the LORD
was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
Wherfore the anger of the Lord was kindled againſt Amaziah, and hee ſent vnto him a Prophet, which ſaid vnto him, Why haſt thou ſought after the gods of the people, which could not deliuer their owne people out of thine hand?
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲמַצְיָה , proper masculine noun, ʾamatzya — "Yah is mighty", the name of several Israelites (value 146)
H558, אֲמַצְיָה ʼĂmatsyâh, am-ats-yaw'; or אֲמַצְיָהוּ ʼĂmatsyâhûw; from H553 and H3050; strength of Jah; Amatsjah, the name of four Israelites:—Amaziah.
Amaziah = "Jehovah is mighty"
a king of Judah, son Joash, father of Azariah
a priest of Bethel under Jeroboam II
father of Joshah, of the tribe of Simeon
a Levite tabernacle singer in David's day
Used in 39 Verses, 4 Books 40  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אַף , masculine noun, ʾaf — a nostril, nose, face, anger (value 81)
H639, אַף ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
Used in 269 Verses, 32 Books 276  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
דָּרַשׁ , verb, darash — to resort to, seek (value 504)
H1875, דָּרַשׁ dârash, daw-rash'; a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:—ask, × at all, care for, × diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), × surely.
to resort to, seek, seek with care, enquire, require
to resort to, frequent (a place), (tread a place)
to consult, enquire of, seek
of heathen gods, necromancers
to seek deity in prayer and worship
to seek (with a demand), demand, require
to investigate, enquire
to ask for, require, demand
to practice, study, follow, seek with application
to seek with care, care for
to allow oneself to be enquired of, consulted (only of God)
to be sought, be sought out
to be required (of blood)
Used in 152 Verses, 25 Books 161  Occurrence Count
חָרָה , verb, hara — to burn or be kindled with anger (value 213)
H2734, חָרָה chârâh, khaw-raw'; a primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy:—be angry, burn, be displeased, × earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, × very, be wroth. See H8474.
to be hot, furious, burn, become angry, be kindled
(Qal) to burn, kindle (anger)
(Niphal) to be angry with, be incensed
(Hiphil) to burn, kindle
(Hithpael) to heat oneself in vexation
Used in 87 Verses, 20 Books 89  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027, יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
part, fractional part, share
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100, מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
what, how, of what kind
of what kind
whatsoever, whatever, what
how, how now
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
נָבִיא , masculine noun, naviyʾ — a spokesman, speaker, prophet (value 63)
H5030, נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.
spokesman, speaker, prophet
Used in 288 Verses, 27 Books 316  Occurrence Count
נָצַל , verb, natzal — to strip, plunder, deliver oneself, be delivered, snatch away, deliver (value 170)
H5337, נָצַל nâtsal, naw-tsal'; a primitive root; to snatch away, whether in a good or a bad sense:—× at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).
to snatch away, deliver, rescue, save, strip, plunder
to tear oneself away, deliver oneself
to be torn out or away, be delivered
to strip off, spoil
to take away, snatch away
to rescue, recover
to deliver (from enemies or troubles or death)
to deliver from sin and guilt
(Hophal) to be plucked out
(Hithpael) to strip oneself
Used in 194 Verses, 27 Books 208  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
persons, members of one's people, compatriots, country-men
Used in 1655 Verses, 39 Books 1857  Occurrence Count
שָׁלַח , verb, shalah — to send (value 338)
H7971, שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
to send, send away, let go, stretch out
to stretch out, extend, direct
to send away
to let loose
(Niphal) to be sent
to send off or away or out or forth, dismiss, give over, cast out
to let go, set free
to shoot forth (of branches)
to let down
(Pual) to be sent off, be put away, be divorced, be impelled
(Hiphil) to send
Used in 790 Verses, 34 Books 843  Occurrence Count
|2 Chronicles 25:15Modern KJV—Authorized Version
|Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
|Original Text (WLC)
|וַיִּֽחַר־אַ֥ף יְהוָ֖ה בַּאֲמַצְיָ֑הוּ וַיִּשְׁלַ֤ח אֵלָיו֙ נָבִ֔יא וַיֹּ֣אמֶר ל֗וֹ לָ֤מָּה דָרַ֙שְׁתָּ֙ אֶת־אֱלֹהֵ֣י הָעָ֔ם אֲשֶׁ֛ר לֹא־הִצִּ֥ילוּ אֶת־עַמָּ֖ם מִיָּדֶֽךָ׃
|Verse #11720 (Ch. #392) — 20 words, 72 lettersText Copied!
|Data from Strong's Concordance
|Wherefore the anger
|of the LORD
|and he sent
|unto him a prophet,
|unto him, Why hast thou sought
|after the gods
|of the people,
|which could not deliver
|their own people
|out of thine hand?
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