But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
But Amaziah would not heare: for it came of God, that he might deliuer them into the hand of their enemies, becauſe they ſought after the gods of Edom.
אֱדֹם , proper masculine noun, ʾedom — the name of a condiment (value 45)
H123, אֱדֹם ʼĔdôm, ed-ome'; or (fully) אֱדוֹם ʼĔdôwm ; from H122; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him:—Edom, Edomites, Idumea.
Edom = "red"
Edomite, Idumean - descendants of Esau
land of Edom, Idumea - land south and south east of Palestine
Used in 93 Verses, 21 Books 100  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲמַצְיָה , proper masculine noun, ʾamatzya — "Yah is mighty", the name of several Israelites (value 146)
H558, אֲמַצְיָה ʼĂmatsyâh, am-ats-yaw'; or אֲמַצְיָהוּ ʼĂmatsyâhûw; from H553 and H3050; strength of Jah; Amatsjah, the name of four Israelites:—Amaziah.
Amaziah = "Jehovah is mighty"
a king of Judah, son Joash, father of Azariah
a priest of Bethel under Jeroboam II
father of Joshah, of the tribe of Simeon
a Levite tabernacle singer in David's day
Used in 39 Verses, 4 Books 40  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
דָּרַשׁ , verb, darash — to resort to, seek (value 504)
H1875, דָּרַשׁ dârash, daw-rash'; a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:—ask, × at all, care for, × diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), × surely.
to resort to, seek, seek with care, enquire, require
to resort to, frequent (a place), (tread a place)
to consult, enquire of, seek
of heathen gods, necromancers
to seek deity in prayer and worship
to seek (with a demand), demand, require
to investigate, enquire
to ask for, require, demand
to practice, study, follow, seek with application
to seek with care, care for
to allow oneself to be enquired of, consulted (only of God)
to be sought, be sought out
to be required (of blood)
Used in 152 Verses, 25 Books 161  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931, הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
that, it (neuter)
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027, יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
part, fractional part, share
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
Used in 1445 Verses, 36 Books 1609  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מַעַן , preposition, substantive, maʿan — purpose, intent (value 160)
H4616, מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
for the sake of
in view of, on account of
for the purpose of, to the intent that, in order to
to the end that
Used in 252 Verses, 29 Books 268  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414, נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
to give, put, set
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085, שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
to hear, listen to, obey
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
Used in 1072 Verses, 39 Books 1139  Occurrence Count
|2 Chronicles 25:20Modern KJV—Authorized Version
|But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
|Original Text (WLC)
|וְלֹא־שָׁמַ֣ע אֲמַצְיָ֔הוּ כִּ֤י מֵהָֽאֱלֹהִים֙ הִ֔יא לְמַ֖עַן תִּתָּ֣ם בְּיָ֑ד כִּ֣י דָֽרְשׁ֔וּ אֵ֖ת אֱלֹהֵ֥י אֱדֽוֹם׃
|Verse #11725 (Ch. #392) — 14 words, 50 lettersText Copied!
|Data from Strong's Concordance
|would not hear;
|for it came of God,
|that he might deliver
|them into the hand
|of their enemies, because they sought
|after the gods
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