And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD
: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD
God of their fathers.
And Hezekiah ſpake † comfortably vnto all the Leuites, that taught the good knowledge of the Lord: and they did eate throughout the feaſt, ſeuen dayes, offering peace-offerings, and making confeſſion to the Lord God of their fathers.
אָב , masculine noun, ʾav — father (value 3)
H1, אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
grandfather, forefathers — of person
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398, אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
to eat, devour, burn up, feed
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
to cause to eat, feed with
to cause to devour
to cause to eat
Used in 703 Verses, 38 Books 803  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
דָבַר , verb, davar — to speak (value 206)
H1696, דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140  Occurrence Count
זָבַח , verb, zavah — to slaughter for sacrifice (value 17)
H2076, זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.
to slaughter, kill, sacrifice, slaughter for sacrifice
to slaughter for sacrifice
to slaughter for eating
to slaughter in divine judgment
(Piel) to sacrifice, offer sacrifice
Used in 127 Verses, 24 Books 134  Occurrence Count
זֶבַח , masculine noun, zevah — a sacrifice (value 17)
H2077, זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.
sacrifices of righteousness
sacrifices of strife
sacrifices to dead things
the covenant sacrifice
Used in 153 Verses, 25 Books 162  Occurrence Count
חִזְקִיָּה , proper masculine noun, hizkiyyya — "Yah has strengthened", a king of Judah, also several other Isr (value 130)
H2396, חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yechizqîyâh; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.
Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"
12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices
great-great-grandfather of Zephaniah the prophet
son of Neariah, a descendant of David
head of a family of returning exiles in the time of Nehemiah
Used in 119 Verses, 11 Books 130  Occurrence Count
טוֹב , adjective, feminine noun, masculine noun, tov — pleasant, agreeable, good (value 17)
H2896, טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
good, pleasant, agreeable
pleasant, agreeable (to the senses)
pleasant (to the higher nature)
good, excellent (of its kind)
good, rich, valuable in estimation
good, appropriate, becoming
glad, happy, prosperous (of man's sensuous nature)
good understanding (of man's intellectual nature)
good, kind, benign
good, right (ethical)
a good thing, benefit, welfare
welfare, prosperity, happiness
good things (collective)
welfare, benefit, good things
welfare, prosperity, happiness
good things (collective)
Used in 521 Verses, 35 Books 561  Occurrence Count
יָדָה , verb, yada — to throw, cast (value 19)
H3034, יָדָה yâdâh, yaw-daw'; a primitive root; used only as denominative from H3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands):—cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
to throw, shoot, cast
(Qal) to shoot (arrows)
(Piel) to cast, cast down, throw down
to give thanks,, laud, praise
to confess, confess (the name of God)
to confess (sin)
to give thanks
Used in 111 Verses, 17 Books 114  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
Used in 1930 Verses, 39 Books 2250  Occurrence Count
יְחִזְקִיָּה , proper masculine noun, yəhizkiyyya — Hezekiah, Jehizkiah (value 140)
H3169, יְחִזְקִיָּה Yechizqîyâh, yekh-iz-kee-yaw'; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H3388 and H3050; strengthened of Jah; Jechizkijah, the name of five Israelites:—Hezekiah, Jehizkiah. Compare H2396.
Hezekiah or Jehizkiah = "Jehovah has made strong"
son of king Ahaz by Abi or Abijah and the 12th king of Judah; his reign was characterised by his godly conduct; reigned for 29 years
head of a family of returning exiles in the time of Nehemiah
an Ephraimite in the time of Ahaz
Used in 1 Verse, 1 Book 1  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֵב , masculine noun, leyv — inner man, mind, will, heart (value 32)
H3820, לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
inner man, mind, will, heart, understanding
inner part, midst
midst (of things)
heart (of man)
soul, heart (of man)
mind, knowledge, thinking, reflection, memory
inclination, resolution, determination (of will)
heart (of moral character)
as seat of appetites
as seat of emotions and passions
as seat of courage
Used in 551 Verses, 33 Books 591  Occurrence Count
לֵוִיִּי , adjective, leyviyyyiy — descendant of Levi (value 56)
H3881, לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
Levite = see Levi "joined to"
the descendants of Levi, the 3rd son of Jacob by Leah
the tribe descended from Levi specially set aside by God for His service
Used in 258 Verses, 16 Books 284  Occurrence Count
מוֹעֵד , masculine noun, moʿeyd — appointed time, place, or meeting (value 120)
H4150, מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
appointed place, appointed time, meeting
appointed time (general)
sacred season, set feast, appointed season
appointed sign or signal
tent of meeting
Used in 213 Verses, 26 Books 222  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
שֶׁבַע , masculine/feminine noun, shevaʿ — seven (value 372)
H7651, שֶׁבַע shebaʻ, sheh'-bah; or (masculine) (שִׁבְעָה shibʻâh); from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:—(+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.
seven (cardinal number)
as ordinal number
in combination - 17, 700 etc
Used in 345 Verses, 27 Books 391  Occurrence Count
שָׂכַל , verb, sakhal — to be prudent (value 350)
H7919, שָׂכַל sâkal, saw-kal'; a primitive root; to be (causatively, make or act) circumspect and hence, intelligent:—consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.
to be prudent, be circumspect, wisely understand, prosper
(Qal) to be prudent, be circumspect
to look at or upon, have insight
to give attention to, consider, ponder, be prudent
to have insight, have comprehension
insight, comprehension (subst)
to cause to consider, give insight, teach
the teachers, the wise
to act circumspectly, act prudently, act wisely
to prosper, have success
to cause to prosper
(Piel) to lay crosswise, cross (hands)
Used in 63 Verses, 16 Books 63  Occurrence Count
שֶׂכֶל , masculine noun, sekhel — prudence, insight (value 350)
H7922, שֶׂכֶל sekel, seh'-kel; or שֵׂכֶל sêkel; from H7919; intelligence; by implication, success:—discretion, knowledge, policy, prudence, sense, understanding, wisdom, wise.
prudence, insight, understanding
prudence, good sense
cunning, craft (bad sense)
Used in 16 Verses, 9 Books 16  Occurrence Count
שֶׁלֶם , masculine noun, shelem — a sacrifice for alliance or friendship, peace offering (value 370)
H8002, שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.
peace offering, requital, sacrifice for alliance or friendship
voluntary sacrifice of thanks
Used in 84 Verses, 15 Books 87  Occurrence Count
|2 Chronicles 30:22Modern KJV—Authorized Version
|And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
|Original Text (WLC)
|וַיְדַבֵּ֣ר יְחִזְקִיָּ֗הוּ עַל־לֵב֙ כָּל־הַלְוִיִּ֔ם הַמַּשְׂכִּילִ֥ים שֵֽׂכֶל־ט֖וֹב לַיהוָ֑ה וַיֹּאכְל֤וּ אֶת־הַמּוֹעֵד֙ שִׁבְעַ֣ת הַיָּמִ֔ים מְזַבְּחִים֙ זִבְחֵ֣י שְׁלָמִ֔ים וּמִ֨תְוַדִּ֔ים לַיהוָ֖ה אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃ ס
|Verse #11850 (Ch. #397) — 22 words, 102 lettersText Copied!
|Data from Strong's Concordance
|unto all the Levites
|of the LORD:
|and they did eat
|throughout the feast
|and making confession
|to the LORD
|of their fathers.
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