And Josiah took away all the abominations out of all the countries that pertained
to the children of Israel, and made all that were present in Israel to serve, even
to serve the LORD
their God. And
all his days they departed not from following the LORD
, the God of their fathers.
And Ioſiah tooke away all the abominations out of all the countreys that perteined to the children of Iſrael, and made all that were preſent in Iſrael to ſerue, euen to ſerue the Lord their God. And all his dayes they departed not † from folowing the Lord the God of their fathers.
אָב , masculine noun, ʾav — father (value 3)
H1, אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
grandfather, forefathers — of person
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310, אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
as a conjunction
as a substantive
with other prepositions
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
whole earth (as opposed to a part)
earth (as opposed to heaven)
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
ground, surface of the earth
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121, בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
son, grandson, child, member of a group
son, male child
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
יֹאשִׁיָּה , proper masculine noun, yoshiyyya — "Yah supports", two Israelites (value 326)
H2977, יֹאשִׁיָּה Yôʼshîyâh, yo-shee-yaw'; or יֹאשִׁיָּהוּ Yôʼshîyâhûw; from the same root as H803 and H3050; founded of Jah; Joshijah, the name of two Israelites:—Josiah.
Josiah = "whom Jehovah heals"
son of Amon by Jedidah who succeeded his father to the throne of Judah and reigned for 31 years; his reign is noteworthy for the great revivals back to the worship of Jehovah which he led
a returned exile and son of Zephaniah at whose house took place the solemn and symbolical crowning of Joshua the high priest in the time of Zechariah the prophet
Used in 48 Verses, 7 Books 53  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
Used in 1930 Verses, 39 Books 2250  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מָצָא , verb, matzaʾ — to attain to, find (value 131)
H4672, מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
to find, attain to
to find, secure, acquire, get (thing sought)
to find (what is lost)
to meet, encounter
to find (a condition)
to learn, devise
to find out
to find out
to come upon, light upon
to happen upon, meet, fall in with
to be found
to be encountered, be lighted upon, be discovered
to appear, be recognised
to be discovered, be detected
to be gained, be secured
to be, be found
to be found in
to be in the possession of
to be found in (a place), happen to be
to be left (after war)
to be present
to prove to be
to be found sufficient, be enough
to cause to find, attain
to cause to light upon, come upon, come
to cause to encounter
to present (offering)
Used in 425 Verses, 34 Books 453  Occurrence Count
סוּר , verb, sur — to turn aside (value 266)
H5493, סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
to turn aside, depart
to turn aside, turn in unto
to depart, depart from way, avoid
to be removed
to come to an end
(Polel) to turn aside
to cause to turn aside, cause to depart, remove, take away, put away, depose
to put aside, leave undone, retract, reject, abolish
(Hophal) to be taken away, be removed
Used in 282 Verses, 30 Books 298  Occurrence Count
עָבַד , verb, ʿavad — to work, serve (value 76)
H5647, עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
to work, serve
to labour, work, do work
to work for another, serve another by labour
to serve as subjects
to serve (God)
to serve (with Levitical service)
to be worked, be tilled (of land)
to make oneself a servant
(Pual) to be worked
to compel to labour or work, cause to labour, cause to serve
to cause to serve as subjects
(Hophal) to be led or enticed to serve
Used in 262 Verses, 25 Books 289  Occurrence Count
תּוֹעֵבַה , feminine noun, toʿeyvah — abomination (value 483)
H8441, תּוֹעֵבַה tôwʻêbah, to-ay-baw'; or תֹּעֵבַה tôʻêbah; feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol:—abominable (custom, thing), abomination.
a disgusting thing, abomination, abominable
in ritual sense (of unclean food, idols, mixed marriages)
in ethical sense (of wickedness etc)
Used in 112 Verses, 14 Books 117  Occurrence Count
|2 Chronicles 34:33Modern KJV—Authorized Version
|And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.
|Original Text (WLC)
|וַיָּ֨סַר יֹֽאשִׁיָּ֜הוּ אֶת־כָּל־הַתּוֹעֵב֗וֹת מִֽכָּל־הָאֲרָצוֹת֮ אֲשֶׁ֣ר לִבְנֵ֣י יִשְׂרָאֵל֒ וַֽיַּעֲבֵ֗ד אֵ֤ת כָּל־הַנִּמְצָא֙ בְּיִשְׂרָאֵ֔ל לַעֲב֖וֹד אֶת־יְהוָ֣ה אֱלֹהֵיהֶ֑ם כָּל־יָמָ֕יו לֹ֣א סָ֔רוּ מֵֽאַחֲרֵ֕י יְהוָ֖ה אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃ פ
|Verse #11967 (Ch. #401) — 27 words, 110 lettersText Copied!
|Data from Strong's Concordance
|all the abominations
|out of all the countries
|that pertained to the children
|and made all that were present
|even to serve
|And all his days
|not from following
|of their fathers.
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