We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
We haue dealt very corruptly againſt thee, and haue not kept the commandements, nor the ſtatutes, nor the iudgements, which thou commandedſt thy ſeruant Moſes.
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
חָבַל , verb, haval — to bind, pledge (value 40)
H2254, חָבַל châbal, khaw-bal'; a primitive root; to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition):—× at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lay to (take a) pledge, spoil, travail, × very, withhold.
to take a pledge, lay to pledge
(Qal) to hold by a pledge, take in pledge, hold in pledge
(Niphal) to give a pledge, become pledged
to destroy, spoil, deal corruptly, offend
(Qal) to spoil, corrupt, offend
(Niphal) to be ruined
(Piel) to destroy, ruin
(Pual) to be ruined, be broken
to bring forth, travail
(Piel) to writhe, twist, travail
Used in 23 Verses, 12 Books 25  Occurrence Count
חֹק , masculine noun, hok — something prescribed or owed, a statute (value 108)
H2706, חֹק chôq, khoke; from H2710; an enactment; hence, an appointment (of time, space, quantity, labor or usage):—appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, × necessary, ordinance(-nary), portion, set time, statute, task.
statute, ordinance, limit, something prescribed, due
action prescribed (for oneself), resolve
prescribed limit, boundary
enactment, decree, ordinance
law in general
civil enactments prescribed by God
Used in 124 Verses, 25 Books 125  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִצְוָה , feminine noun, mitzva — commandment (value 141)
H4687, מִצְוָה mitsvâh, mits-vaw'; from H6680; a command, whether human or divine (collectively, the Law):—(which was) commanded(-ment), law, ordinance, precept.
commandment (of man)
the commandment (of God)
commandment (of code of wisdom)
Used in 177 Verses, 23 Books 181  Occurrence Count
מֹשֶׁה , proper masculine noun, mosheh — a great Israelite leader, prophet and lawgiver (value 345)
H4872, מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
Moses = "drawn"
the prophet and lawgiver, leader of the exodus
Used in 704 Verses, 19 Books 765  Occurrence Count
מִשְׁפָּט , masculine noun, mishpat — judgment (value 429)
H4941, מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
judgment, justice, ordinance
act of deciding a case
place, court, seat of judgment
process, procedure, litigation (before judges)
case, cause (presented for judgment)
sentence, decision (of judgment)
execution (of judgment)
time (of judgment)
justice, right, rectitude (attributes of God or man)
decision (in law)
right, privilege, due (legal)
proper, fitting, measure, fitness, custom, manner, plan
Used in 406 Verses, 31 Books 421  Occurrence Count
עֶבֶד , masculine noun, ʿeved — slave, servant (value 76)
H5650, עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
slave, servant, man-servant
servants, worshippers (of God)
servant (in special sense as prophets, Levites etc)
servant (of Israel)
servant (as form of address between equals)
Used in 714 Verses, 31 Books 798  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680, צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
to command, charge, give orders, lay charge, give charge to, order
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
שָׁמַר , verb, shamar — to keep, watch, preserve (value 540)
H8104, שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
to keep, guard, observe, give heed
to keep, have charge of
to keep, guard, keep watch and ward, protect, save life
watch, watchman (participle)
to watch for, wait for
to watch, observe
to keep, retain, treasure up (in memory)
to keep (within bounds), restrain
to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
to keep, preserve, protect
to keep, reserve
to be on one's guard, take heed, take care, beware
to keep oneself, refrain, abstain
to be kept, be guarded
(Piel) to keep, pay heed
(Hithpael) to keep oneself from
Used in 440 Verses, 31 Books 466  Occurrence Count
|Nehemiah 1:7Modern KJV—Authorized Version
|We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
|Original Text (WLC)
|חֲבֹ֖ל חָבַ֣לְנוּ לָ֑ךְ וְלֹא־שָׁמַ֣רְנוּ אֶת־הַמִּצְוֺ֗ת וְאֶת־הַֽחֻקִּים֙ וְאֶת־הַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוִּ֖יתָ אֶת־מֹשֶׁ֥ה עַבְדֶּֽךָ׃
|Verse #12304 (Ch. #414) — 16 words, 59 lettersText Copied!
|Data from Strong's Concordance
|We have dealt very
|against thee, and have not kept
|nor the statutes,
|nor the judgments,
|which thou commandedst
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