And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
And they laid it vp till the morning, as Moſes bade: and it did not ſtinke, neither was there any worme therein.
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּאַשׁ , verb, baʾash — to have a bad smell, to stink (value 303)
H887, בָּאַשׁ bâʼash, baw-ash'; a primitive root; to smell bad; figuratively, to be offensive morally:—(make to) be abhorred (had in abomination, loathsome, odious), (cause a, make to) stink(-ing savour), × utterly.
to have a bad smell, stink, smell bad
(Qal) to stink, smell bad
to become odious
to make oneself odious
to stink, emit a stinking odour
to cause to stink
of wickedness (fig.)
(Hithpael) to make oneself odious
(TWOT) to abhor
Used in 17 Verses, 9 Books 17  Occurrence Count
בֹּקֶר , masculine noun, boker — morn- ing (value 302)
H1242, בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.
morning, break of day
of end of night
of coming of daylight
of coming of sunrise
of beginning of day
of bright joy after night of distress (fig.)
morrow, next day, next morning
Used in 189 Verses, 29 Books 200  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961, הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
to be, become, come to pass, exist, happen, fall out
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become like
to be instituted, be established
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
יָנַח , verb, yanah — bestow, cast down, lay down, up, leave off, let alone remain, pacify, place, (value 68)
H3240, יָנַח yânach, yaw-nakh'; a primitive root; to deposit; by implication, to allow to stay:—bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
to rest, settle down and remain
to repose, have rest, be quiet
to cause to rest, give rest to, make quiet
to cause to rest, cause to alight, set down
to lay or set down, deposit, let lie, place
to let remain, leave
to leave, depart from
to obtain rest, be granted rest
to be left, be placed
open space (subst)
Used in 73 Verses, 22 Books 75  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מֹשֶׁה , proper masculine noun, mosheh — a great Israelite leader, prophet and lawgiver (value 345)
H4872, מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
Moses = "drawn"
the prophet and lawgiver, leader of the exodus
Used in 704 Verses, 19 Books 765  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704, עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
as far as, even to, until, up to, while, as far as
as far as, up to, even to
from...as far as, both...and (with 'min' - from)
even to, until, unto, till, during, end
even to, to the degree of, even like
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680, צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
to command, charge, give orders, lay charge, give charge to, order
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
רִמָּה , feminine noun, rimma — a worm (value 245)
H7415, רִמָּה rimmâh, rim-maw'; from H7426 in the sense of breeding (compare H7311); a maggot (as rapidly bred), literally or figuratively:—worm.
maggot, worm (as cause and sign of decay)
Used in 7 Verses, 3 Books 7  Occurrence Count
|Exodus 16:24Modern KJV—Authorized Version
|And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
|Original Text (WLC)
|וַיַּנִּ֤יחוּ אֹתוֹ֙ עַד־הַבֹּ֔קֶר כַּאֲשֶׁ֖ר צִוָּ֣ה מֹשֶׁ֑ה וְלֹ֣א הִבְאִ֔ישׁ וְרִמָּ֖ה לֹא־הָ֥יְתָה בּֽוֹ׃
|Verse #1972 (Ch. #66) — 13 words, 45 lettersText Copied!
|Data from Strong's Concordance
|And they laid it up
|till the morning,
|and it did not stink,
|neither was there any worm therein.
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