And the LORD
said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these
sweet spices with pure frankincense: of each shall there be a like weight
And the Lord ſaid vnto Moſes, Take vnto thee ſweete ſpices, Stacte, and Onicha, and Galbanum: theſe ſweete ſpices with pure frankincenſe, of each ſhall there be a like weight.
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
בַּד , masculine noun, bad — separation, a part (value 6)
H905, בַּד bad, bad; from H909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:—alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
alone, by itself, besides, a part, separation, being alone
separation, alone, by itself
apart from, besides (prep)
parts (eg limbs, shoots), bars
Used in 179 Verses, 25 Books 201  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961, הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
to be, become, come to pass, exist, happen, fall out
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become like
to be instituted, be established
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
זַךְ , adjective, zakh — pure, clean (value 27)
H2134, זַךְ zak, zak; from H2141; clear:—clean, pure.
pure, clean, righteous (fig.)
the pure one (subst)
Used in 11 Verses, 4 Books 11  Occurrence Count
חֶלְבְּנָה , feminine noun, helbəna — gum (a type used in incense) (value 95)
H2464, חֶלְבְּנָה chelbenâh, khel-ben-aw'; from H2459; galbanam, an odorous gum (as if fatty):—galbanum.
a kind of resin or gum, ingredient of the holy incense
Used in 1 Verse, 1 Book 1  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
לְבוֹנָה , feminine noun, ləvona — frankincense (value 93)
H3828, לְבוֹנָה lebôwnâh, leb-o-naw'; or לְבֹנָה lebônâh; from H3836; frankincense (from its whiteness or perhaps that of its smoke):—(frank-) incense.
a white resin burned as fragrant incense
used in compounding the holy incense
Used in 21 Verses, 8 Books 21  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947, לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
to be captured
to be taken away, be removed
to be taken, brought unto
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
to be taken unto, be brought unto
to be taken out of
to be taken away
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
מֹשֶׁה , proper masculine noun, mosheh — a great Israelite leader, prophet and lawgiver (value 345)
H4872, מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
Moses = "drawn"
the prophet and lawgiver, leader of the exodus
Used in 704 Verses, 19 Books 765  Occurrence Count
נָטָף , masculine noun, nataf — a drop (value 139)
H5198, נָטָף nâṭâph, naw-tawf'; from H5197; a drop; specifically, an aromatic gum (probably stacte):—drop, stacte.
gum, drops of stacte
an aromatic gum resin of a shrub used in incense
Used in 2 Verses, 2 Books 2  Occurrence Count
סַם , masculine noun, sam — spice (used in incense) (value 100)
H5561, סַם çam, sam; from an unused root meaning to smell sweet; an aroma:—sweet (spice).
a spice used in incense
Used in 15 Verses, 4 Books 16  Occurrence Count
שְׁחֵלֶת , feminine noun, shəheylet — (an ingredient of the holy incense) perhaps onycha (value 738)
H7827, שְׁחֵלֶת shechêleth, shekh-ay'-leth; apparently from the same as H7826 through some obscure idea, perhaps that of peeling off by concussion of sound; a scale or shell, i.e. the aromatic mussel.:—Onycha.
an ingredient used in the holy incense
Used in 1 Verse, 1 Book 1  Occurrence Count
|Exodus 30:34Modern KJV—Authorized Version
|And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
|Original Text (WLC)
|וַיֹּאמֶר֩ יְהוָ֨ה אֶל־מֹשֶׁ֜ה קַח־לְךָ֣ סַמִּ֗ים נָטָ֤ף ׀ וּשְׁחֵ֙לֶת֙ וְחֶלְבְּנָ֔ה סַמִּ֖ים וּלְבֹנָ֣ה זַכָּ֑ה בַּ֥ד בְּבַ֖ד יִהְיֶֽה׃
|Verse #2417 (Ch. #80) — 16 words, 57 lettersText Copied!
|Data from Strong's Concordance
|And the LORD
|unto thee sweet spices,
|shall there be a like weight:
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