And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that
every one which sought the LORD
went out unto the tabernacle of the congregation, which was
without the camp.
And Moſes tooke the Tabernacle, & pitched it without the campe, a farre off from the campe, and called it the Tabernacle of the Congregation: And it came to paſſe, that euery one which ſought the Lord, went out vnto the Tabernacle of the Congregation, which was without the campe.
אֹהֶל , masculine noun, ʾohel — a tent (value 36)
H168, אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.
nomad's tent, and thus symbolic of wilderness life, transience
dwelling, home, habitation
the sacred tent of Jehovah (the tabernacle)
Used in 314 Verses, 26 Books 345  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּקַשׁ , verb, bakash — to seek (value 402)
H1245, בָּקַשׁ bâqash, baw-kash'; a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:—ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
to seek, require, desire, exact, request
to seek to find
to seek to secure
to seek the face
to desire, demand
to require, exact
to ask, request
(Pual) to be sought
Used in 215 Verses, 33 Books 225  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961, הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
to be, become, come to pass, exist, happen, fall out
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become like
to be instituted, be established
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חוּץ , masculine noun, hutz — the outside, a street (value 104)
H2351, חוּץ chûwts, khoots; or (shortened) חֻץ chuts; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors:—abroad, field, forth, highway, more, out(-side, -ward), street, without.
outside, outward, street, the outside
Used in 158 Verses, 29 Books 164  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318, יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
to go out, come out, exit, go forth
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
to cause to go or come out, bring out, lead out
to bring out of
to lead out
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947, לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
to be captured
to be taken away, be removed
to be taken, brought unto
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
to be taken unto, be brought unto
to be taken out of
to be taken away
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
מוֹעֵד , masculine noun, moʿeyd — appointed time, place, or meeting (value 120)
H4150, מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
appointed place, appointed time, meeting
appointed time (general)
sacred season, set feast, appointed season
appointed sign or signal
tent of meeting
Used in 213 Verses, 26 Books 222  Occurrence Count
מַחֲנֶה , masculine noun, mahaneh — an encampment, camp (value 103)
H4264, מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.
camp, place of encampment
camp of armed host, army camp
those who encamp, company, body of people
Used in 190 Verses, 20 Books 215  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480, מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
Used in 1093 Verses, 38 Books 1227  Occurrence Count
מֹשֶׁה , proper masculine noun, mosheh — a great Israelite leader, prophet and lawgiver (value 345)
H4872, מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
Moses = "drawn"
the prophet and lawgiver, leader of the exodus
Used in 704 Verses, 19 Books 765  Occurrence Count
נָטָה , verb, nata — to stretch out, spread out, extend, incline, bend (value 64)
H5186, נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
to stretch out, extend, stretch, offer
to spread out, pitch (tent)
to bend, turn, incline
to turn aside, incline, decline, bend down
to bend, bow
to hold out, extend (fig.)
(Niphal) to be stretched out
to stretch out
to spread out
to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Used in 207 Verses, 26 Books 214  Occurrence Count
קָרָא , verb, karaʾ — to call, proclaim, read (value 301)
H7121, קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
to call, call out, recite, read, cry out, proclaim
to call, cry, utter a loud sound
to call unto, cry (for help), call (with name of God)
to read aloud, read (to oneself), read
to summon, invite, call for, call and commission, appoint, call and endow
to call, name, give name to, call by
to call oneself
to be called, be proclaimed, be read aloud, be summoned, be named
(Pual) to be called, be named, be called out, be chosen
Used in 688 Verses, 37 Books 734  Occurrence Count
רָחַק , verb, infinitive verb (as an adverb), rahak — to be or become far or distant (value 308)
H7368, רָחַק râchaq, raw-khak'; a primitive root; to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation):—(a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, × refrain, very, (be) a good way (off).
to be or become far, be or become distant, be removed, go far away
(Qal) to be far, be distant
(Piel) to send far away, extend
to make or exhibit distance, be gone far
to remove, put far away
infinitive verb (as an adverb)
at a distance
Used in 56 Verses, 15 Books 58  Occurrence Count
|Exodus 33:7Modern KJV—Authorized Version
|And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
|Original Text (WLC)
|וּמֹשֶׁה֩ יִקַּ֨ח אֶת־הָאֹ֜הֶל וְנָֽטָה־ל֣וֹ ׀ מִח֣וּץ לַֽמַּחֲנֶ֗ה הַרְחֵק֙ מִן־הַֽמַּחֲנֶ֔ה וְקָ֥רָא ל֖וֹ אֹ֣הֶל מוֹעֵ֑ד וְהָיָה֙ כָּל־מְבַקֵּ֣שׁ יְהוָ֔ה יֵצֵא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד אֲשֶׁ֖ר מִח֥וּץ לַֽמַּחֲנֶֽה׃
|Verse #2481 (Ch. #83) — 26 words, 90 lettersText Copied!
|Data from Strong's Concordance
|from the camp,
|it the Tabernacle
|of the congregation.
|And it came to pass, that every one which sought
|unto the tabernacle
|of the congregation,
|which was without
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