I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
* I charge you, O ye daughters of Ieruſalem, by the Roes and by the Hindes of the field, that ye ſtirre not vp, nor awake my loue, till he pleaſe.
אַהֲבָה , feminine noun, ʾahava — love (noun) (value 13)
H160, אַהֲבָה ʼahăbâh, a-hab-aw; feminine of H158 and meaning the same:—love.
human love for human object
of man toward man
of man toward himself
between man and woman
God's love to His people
Used in 37 Verses, 14 Books 40  Occurrence Count
אוֹ , conjunction, ʾo — or (value 7)
H176, אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.
implying that the latter choice is preferred
or if, introducing an example to be seen under a particular principle
(in series) either...or, whether...or
except, or else
whether, not the least, if, otherwise, also, and, then
Used in 218 Verses, 21 Books 321  Occurrence Count
אַיָּלָה , feminine noun, ʾayyala — a hind, doe (value 46)
H355, אַיָּלָה ʼayâlâh, ah-yaw-law'; feminine of H354; a doe or female deer:—hind.
Used in 8 Verses, 6 Books 8  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518, אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
of possible situations
of impossible situations
if...if, whether...or, whether...or...or
Used in 931 Verses, 37 Books 1070  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בַּת , feminine noun, proper feminine noun, bat — daughter (value 402)
H1323, בַּת bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
as polite address
proper feminine noun
as designation of women of a particular place
description of character
young women, women
Used in 498 Verses, 34 Books 583  Occurrence Count
חָפֵץ , verb, hafeytz — to delight in (value 178)
H2654, חָפֵץ châphêts, khaw-fates'; a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:—× any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
to delight in, take pleasure in, desire, be pleased with
to take pleasure in, delight in
to delight, desire, be pleased to do
to delight in, have pleasure in
to be pleased to do
to move, bend down
(Qal) to bend down
Used in 71 Verses, 22 Books 74  Occurrence Count
יְרוּשָׁלִַ͏ם , proper locative noun, yərushalaim — probably "foundation of peace", capital city of all Isr (value 586)
H3389, יְרוּשָׁלִַ͏ם Yerûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yerûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Used in 600 Verses, 26 Books 643  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704, עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
as far as, even to, until, up to, while, as far as
as far as, up to, even to
from...as far as, both...and (with 'min' - from)
even to, until, unto, till, during, end
even to, to the degree of, even like
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
עוּר , verb, ʿur — to rouse oneself, awake (value 276)
H5782, עוּר ʻûwr, oor; a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively):—(a-) wake(-n, up), lift up (self), × master, raise (up), stir up (self).
to rouse oneself, awake, awaken, incite
(Qal) to rouse oneself, awake
(Niphal) to be roused
(Polel) to stir up, rouse, incite
(Hithpolel) to be excited, be triumphant
to rouse, stir up
to act in an aroused manner, awake
Used in 65 Verses, 20 Books 75  Occurrence Count
צְבִי , masculine noun, tzəviy — beauty, honor (value 102)
H6643, צְבִי tsebîy, tseb-ee'; from H6638 in the sense of prominence; splendor (as conspicuous):—beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
beauty, glory, honour
perhaps an extinct animal, exact meaning unknown
Used in 32 Verses, 10 Books 32  Occurrence Count
שָׁבַע , verb, shavaʿ — to swear (value 372)
H7650, שָׁבַע shâbaʻ, shaw-bah'; a primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):—adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.
to swear, adjure
(Qal) sworn (participle)
to swear, take an oath
to swear (of Jehovah by Himself)
to cause to take an oath
Used in 175 Verses, 27 Books 184  Occurrence Count
שָׂדֶה , masculine noun, sadeh — field, land (value 309)
H7704, שָׂדֶה sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.
of home of wild beasts
plain (opposed to mountain)
land (opposed to sea)
Used in 309 Verses, 30 Books 332  Occurrence Count
|Song of Solomon 3:5Modern KJV—Authorized Version
|I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
|Original Text (WLC)
|הִשְׁבַּ֨עְתִּי אֶתְכֶ֜ם בְּנ֤וֹת יְרוּשָׁלִַ֙ם֙ בִּצְבָא֔וֹת א֖וֹ בְּאַיְל֣וֹת הַשָּׂדֶ֑ה אִם־תָּעִ֧ירוּ ׀ וְֽאִם־תְּעֽוֹרְר֛וּ אֶת־הָאַהֲבָ֖ה עַ֥ד שֶׁתֶּחְפָּֽץ׃ ס
|Verse #17577 (Ch. #674) — 16 words, 68 lettersText Copied!
|Data from Strong's Concordance
|you, O ye daughters
|by the roes,
|by the hinds
|of the field,
|that ye stir not up,
|till he please.
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