For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
For the fieldes of Heſhbon languiſh, and the vine of Sibmah, the lords of the heathen haue broken downe the principall plants thereof, they are come euen vnto Iazer, they wandred through the wilderneſſe, her branches are || ſtretched out, they are gone ouer the ſea.
אָמַל , verb, ʾamal — to be weak, languish (value 71)
H535, אָמַל ʼâmal, aw-mal'; a primitive root; to droop; by implication to be sick, to mourn:—languish, be weak, wax feeble.
to be weak, to droop, to languish, to be exhausted
(Qal) pass participle (of the heart)
to be weak
to be or grow feeble
Used in 14 Verses, 8 Books 16  Occurrence Count
בַּעַל , masculine noun, baʿal — owner, lord (value 102)
H1167, בַּעַל baʻal, bah'-al; from H1166; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense):— archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
owner, husband, lord
(noun of relationship used to characterise - ie, master of dreams)
lord (used of foreign gods)
Used in 78 Verses, 19 Books 82  Occurrence Count
גּוֹי , masculine noun, proper masculine noun, goy — nation, people (value 19)
H1471, גּוֹי gôwy, go'-ee; rarely (shortened) גֹּי gôy; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.
usually of non-Hebrew people
of descendants of Abraham
of swarm of locusts, other animals (fig.)
proper masculine noun
Goyim? = "nations"
Used in 511 Verses, 34 Books 558  Occurrence Count
גֶּפֶן , masculine noun, gefen — a vine (value 133)
H1612, גֶּפֶן gephen, gheh'-fen; from an unused root meaning to bend; a vine (as twining), especially the grape:—vine, tree.
vine, vine tree
of Israel (fig.)
of stars fading at Jehovah's judgment (metaph.)
Used in 53 Verses, 19 Books 55  Occurrence Count
הָלַם , verb, halam — to smite, hammer, strike down (value 75)
H1986, הָלַם hâlam, haw-lam'; a primitive root; to strike down; by implication, to hammer, stamp, conquer, disband:—beat (down), break (down), overcome, smite (with the hammer).
(Qal) to smite, strike, hammer, strike down
Used in 9 Verses, 5 Books 9  Occurrence Count
חֶשְׁבּוֹן , proper locative noun, heshbon — a place East of the Jordan (value 366)
H2809, חֶשְׁבּוֹן Cheshbôwn, khesh-bone'; the same as H2808; Cheshbon, a place East of the Jordan:—Heshbon.
Heshbon = "stronghold"
the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad
Used in 37 Verses, 9 Books 38  Occurrence Count
יָם , masculine noun, yam — sea (value 50)
H3220, יָם yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).
Sea of Galilee
mighty river (Nile)
the sea (the great basin in the temple court)
seaward, west, westward
Used in 339 Verses, 35 Books 389  Occurrence Count
יַעֲזֵיר , proper locative noun, yaʿazeyr — a place East of the Jordan (value 297)
H3270, יַעֲזֵיר Yaʻăzêyr, yah-az-ayr'; or יַעְזֵר Yaʻzêr; from H5826; helpful; Jaazer or Jazer, a place East of the Jordan:—Jaazer, Jazer.
Jazer or Jaazer = "helped"
a Levitical city east of the Jordan, in Gilead in the territory of Gad, formerly an Amorite city; site uncertain
Used in 12 Verses, 6 Books 13  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מִדְבָּר , masculine noun, midbar — mouth (value 246)
H4057, מִדְבָּר midbâr, mid-bawr'; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness.
uninhabited land, wilderness
large tracts of wilderness (around cities)
mouth (as organ of speech)
Used in 257 Verses, 27 Books 271  Occurrence Count
נָגַע , verb, nagaʿ — to touch, reach, strike (value 123)
H5060, נָגַע nâgaʻ, naw-gah'; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):—beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
to touch, reach, strike
to reach, extend to
to be stricken
(Niphal) to be stricken, be defeated
(Piel) to strike
(Pual) to be stricken (by disease)
(Hiphil) to cause to touch, reach, approach, arrive
to cause to touch, apply
to reach, extend, attain, arrive, come
to approach (of time)
to befall (of fate)
Used in 142 Verses, 33 Books 150  Occurrence Count
נָטַשׁ , verb, natash — to leave, forsake, permit (value 359)
H5203, נָטַשׁ nâṭash, naw-tash'; a primitive root; properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.):—cast off, drawn, let fall, forsake, join (battle), leave (off), lie still, loose, spread (self) abroad, stretch out, suffer.
to leave, permit, forsake, cast off or away, reject, suffer, join, spread out or abroad, be loosed, cease, abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw
to leave, let alone, lie fallow, entrust to
to forsake, abandon
to be forsaken
to be loosened, be loose
to be let go, spread abroad
(Pual) to be abandoned, be deserted
Used in 39 Verses, 17 Books 40  Occurrence Count
עָבַר , verb, ʿavar — to pass over, through, or by, pass on (value 272)
H5674, עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
to pass over, cross, cross over, pass over, march over, overflow, go over
to pass beyond
to pass through, traverse
to pass through (the parts of victim in covenant)
to pass along, pass by, overtake and pass, sweep by
to be past, be over
to pass on, go on, pass on before, go in advance of, pass along, travel, advance
to pass away
to emigrate, leave (one's territory)
to perish, cease to exist
to become invalid, become obsolete (of law, decree)
to be alienated, pass into other hands
(Niphal) to be crossed
(Piel) to impregnate, cause to cross
to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
to cause to pass through
to cause to pass by or beyond or under, let pass by
to cause to pass away, cause to take away
(Hithpael) to pass over
Used in 492 Verses, 36 Books 548  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704, עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
as far as, even to, until, up to, while, as far as
as far as, up to, even to
from...as far as, both...and (with 'min' - from)
even to, until, unto, till, during, end
even to, to the degree of, even like
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
שְׂבָם , proper locative noun, səvam — a place in Moab (value 342)
H7643, שְׂבָם Sebâm, seb-awm'; or (feminine) שִׂבְמָה Sibmâh; probably from H1313; spice; Sebam or Sibmah, a place in Moab:—Shebam, Shibmah, Sibmah.
Shebam or Shibmah or Sibmah = "fragrance"
one of the towns in the pastoral district on the east of the Jordan in Moab; allotted to the tribes of Reuben and Gad
Used in 6 Verses, 4 Books 6  Occurrence Count
שְׁדֵמָה , feminine noun, shədeyma — a field (value 349)
H7709, שְׁדֵמָה shedêmâh, shed-ay-maw'; apparently from H7704; a cultivated field:—blasted, field.
Used in 5 Verses, 4 Books 5  Occurrence Count
שִׁלֻּחָה , feminine noun, shilluha — a shoot, branch (value 343)
H7976, שִׁלֻּחָה shilluchâh, shil-loo-khaw'; feminine of H7964; a shoot:—branch.
Used in 1 Verse, 1 Book 1  Occurrence Count
שָׂרוּק , masculine noun, saruk — vine tendrils or clusters (value 606)
H8291, שָׂרוּק sârûwq, sar-ook'; passive participle from the same as H8321; a grapevine:—principal plant. See H8320, H8321.
vine-tendrils or clusters
Used in 1 Verse, 1 Book 1  Occurrence Count
תָּעָה , verb, taʿa — to err (value 475)
H8582, תָּעָה tâʻâh, taw-aw'; a primitive root; to vacillate, i.e. reel or stray (literally or figuratively); also causative of both:—(cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.
to err, wander, go astray, stagger
(Qal) to err
to wander about (physically)
of sin (ethically)
wandering (of the mind)
to be made to wander about, be made to stagger (drunkard)
to be led astray (ethically)
(Hiphil) to cause to wander
to cause to wander about (physically)
to cause to wander (of intoxication)
to cause to err, mislead (mentally and morally)
Used in 45 Verses, 13 Books 49  Occurrence Count
|Isaiah 16:8Modern KJV—Authorized Version
|For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
|Original Text (WLC)
|כִּ֣י שַׁדְמוֹת֩ חֶשְׁבּ֨וֹן אֻמְלָ֜ל גֶּ֣פֶן שִׂבְמָ֗ה בַּעֲלֵ֤י גוֹיִם֙ הָלְמ֣וּ שְׂרוּקֶּ֔יהָ עַד־יַעְזֵ֥ר נָגָ֖עוּ תָּ֣עוּ מִדְבָּ֑ר שְׁלֻ֣חוֹתֶ֔יהָ נִטְּשׁ֖וּ עָ֥בְרוּ יָֽם׃
|Verse #17978 (Ch. #695) — 19 words, 75 lettersText Copied!
|Data from Strong's Concordance
|For the fields
|and the vine
|of the heathen
|have broken down
|the principal plants
|thereof, they are come
|even unto Jazer,
|through the wilderness:
|are stretched out,
|they are gone over
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