Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:
Becauſe thou haſt forgotten the God of thy ſaluation, and haſt not beene mindfull of the rocke of thy ſtrength: therefore ſhalt thou plant pleaſant plants, and ſhalt ſet it with ſtrange ſlips.
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
זוּר , verb, zur — to be a stranger (value 213)
H2114, זוּר zûwr, zoor; a primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery:—(come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
to be strange, be a stranger
to become estranged
strange, another, stranger, foreigner, an enemy (participle)
loathsome (of breath) (participle)
strange woman, prostitute, harlot (meton)
(Niphal) to be estranged
(Hophal) to be a stranger, be one alienated
Used in 76 Verses, 16 Books 77  Occurrence Count
זָכַר , verb, zakhar — remember (value 227)
H2142, זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
to remember, recall, call to mind
(Qal) to remember, recall
(Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
to cause to remember, remind
to cause to be remembered, keep in remembrance
to make a memorial, make remembrance
Used in 223 Verses, 32 Books 229  Occurrence Count
זְמוֹרָה , masculine/feminine noun, zəmora — branch, twig, shoot (value 258)
H2156, זְמוֹרָה zemôwrâh, zem-o-raw'; or זְמֹרָה zemôrâh (feminine); and זְמֹר zemôr (masculine); from H2168; a twig (as pruned):—vine, branch, slip.
Used in 5 Verses, 4 Books 5  Occurrence Count
זָרַע , verb, zaraʿ — to sow, scatter seed (value 277)
H2232, זָרַע zâraʻ, zaw-rah'; a primitive root; to sow; figuratively, to disseminate, plant, fructify:—bear, conceive seed, set with sow(-er), yield.
to sow, scatter seed
producing, yielding seed
to be sown
to become pregnant, be made pregnant
(Pual) to be sown
(Hiphil) to produce seed, yield seed
Used in 54 Verses, 19 Books 56  Occurrence Count
יֶשַׁע , masculine noun, yeshaʿ — deliverance, rescue, salvation, safety, welfare (value 380)
H3468, יֶשַׁע yeshaʻ, yeh'-shah; or יֵשַׁע yêshaʻ; from H3467; liberty, deliverance, prosperity:—safety, salvation, saving.
deliverance, salvation, rescue, safety, welfare
safety, welfare, prosperity
Used in 35 Verses, 7 Books 36  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651, כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
so, therefore, thus
so...as (paired with adverb)
forasmuch as (in phrase)
therefore, this being so (specific)
therefore, on this ground (general)
in such case
right, just, honest, true, veritable
right, just, honest
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מָעוֹז , masculine noun, maʿoz — a place or means of safety, protection (value 123)
H4581, מָעוֹז mâʻôwz, maw-oze'; (also מָעוּז mâʻûwz ); or מָעֹז mâʻôz (also מָעֻז mâʻuz; from H5810; a fortified place; figuratively, a defence:—force, fort(-ress), rock, strength(-en), (× most) strong (hold).
place or means of safety, protection, refuge, stronghold
place of safety, fastness, harbour, stronghold
refuge (of God) (fig.)
human protection (fig.)
Used in 35 Verses, 11 Books 36  Occurrence Count
נָטַע , verb, nataʿ — to plant (value 129)
H5193, נָטַע nâṭaʻ, naw-tah'; a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively):—fastened, plant(-er).
to plant, fasten, fix, establish
to plant, establish (fig.)
to be planted
to be established (fig.)
Used in 55 Verses, 18 Books 57  Occurrence Count
נֶטַע , masculine noun, netaʿ — plantation, planting, plant (value 129)
H5194, נֶטַע neṭaʻ, neh'-tah; from H5193; a plant; collectively, a plantation; abstractly, a planting:—plant.
plantation, plant, planting
planting (act of)
Used in 4 Verses, 2 Books 4  Occurrence Count
נַעֲמָן , masculine noun, naʿaman — pleasantness (value 210)
H5282, נַעֲמָן naʻămân, nah-am-awn'; from H5276; pleasantness (plural as concrete):—pleasant.
Used in 1 Verse, 1 Book 1  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
צוּר , masculine noun, proper noun with reference to deity, tzur — rock, cliff (value 296)
H6697, צוּר tsûwr, tsoor; or צֻר tsur; from H6696; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous):—edge, × (mighty) God (one), rock, × sharp, stone, × strength, × strong. See also H1049.
rocky wall, cliff
rock (with flat surface)
block of stone, boulder
rock (of God)
rock (of heathen gods)
proper noun with reference to deity
Used in 73 Verses, 15 Books 76  Occurrence Count
שָׁכַח , verb, shakhah — to forget (value 328)
H7911, שָׁכַח shâkach, shaw-kakh'; or שָׁכֵחַ shâkêach; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention:—× at all, (cause to) forget.
to forget, ignore, wither
to cease to care
(Niphal) to be forgotten
(Piel) to cause to forget
(Hiphil) to make or cause to forget
(Hithpael) to be forgotten
Used in 95 Verses, 15 Books 101  Occurrence Count
|Isaiah 17:10Modern KJV—Authorized Version
|Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:
|Original Text (WLC)
|כִּ֤י שָׁכַ֙חַתְּ֙ אֱלֹהֵ֣י יִשְׁעֵ֔ךְ וְצ֥וּר מָעֻזֵּ֖ךְ לֹ֣א זָכָ֑רְתְּ עַל־כֵּ֗ן תִּטְּעִי֙ נִטְעֵ֣י נַעֲמָנִ֔ים וּזְמֹ֥רַת זָ֖ר תִּזְרָעֶֽנּוּ׃
|Verse #17994 (Ch. #696) — 16 words, 59 lettersText Copied!
|Data from Strong's Concordance
|Because thou hast forgotten
|of thy salvation,
|and hast not been mindful
|of the rock
|of thy strength,
|therefore shalt thou plant
|and shalt set
|it with strange
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