Tell ye, and bring them
near; yea, let them take counsel together: who hath declared this from ancient time? who
hath told it from that time? have
not I the LORD
? and there is
no God else beside me; a just God and a Saviour; there is
none beside me.
Tell ye and bring them neere, yea let them take counſell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the Lord? and there is no God elſe beſide me, a iuſt God and a Sauiour, there is none beſide me.
אָז , adverb, ʾaz — at that time (value 8)
H227, אָז ʼâz, awz; a demonstrative adverb; at that time or place; also as a conjunction, therefore:—beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
then, at that time
then, if...then (future)
in that case
that (being so)
Used in 133 Verses, 27 Books 141  Occurrence Count
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369, אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
nothing, not, nought
to have not (of possession)
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אֵל , masculine noun, ʾeyl — God, in pl. gods (value 31)
H410, אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
god, god-like one, mighty one
mighty men, men of rank, mighty heroes
god, false god, (demons, imaginations)
God, the one true God, Jehovah
mighty things in nature
Used in 235 Verses, 22 Books 243  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲנִי , personal pronoun, ʾaniy — I (value 61)
H589, אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
I (first pers. sing. - usually used for emphasis)
Used in 803 Verses, 37 Books 870  Occurrence Count
אַף , adverb, conjunction, ʾaf — also, yea (value 81)
H637, אַף ʼaph, af; a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though:—also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
conjunction (denoting addition, especially of something greater)
also, yea, though, so much the more
Used in 123 Verses, 22 Books 134  Occurrence Count
בִּלְעֲדֵי , adverb, bilʿadey — apart from, except, without (value 116)
H1107, בִּלְעֲדֵי bilʻădêy, bil-ad-ay'; or בַּלְעֲדֵי balʻădêy; constructive plural from H1077 and H5703, not till, i.e. (as preposition or adverb) except, without, besides:—beside, not (in), save, without.
apart from, except, without, besides
Used in 16 Verses, 9 Books 17  Occurrence Count
זֹאת , adverb, demonstrative pronoun, zot — hereby in it, likewise, the one other, same, she, so much, such deed, that, (value 408)
H2063, זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
this, this one, here, which, this...that, the one...the other, such
this...that, the one...the other, another
(appos to subst)
how now, what now
now, now already
wherein, which, those who
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 570 Verses, 34 Books 599  Occurrence Count
זוּלָה , feminine adjective, feminine noun, preposition, zula — except, only (value 48)
H2108, זוּלָה zûwlâh, zoo-law'; from H2107; probably scattering, i.e. removal; used adverbially, except:—beside, but, only, save.
a removal, a putting away
except, besides, with the exception of, with removal of
Used in 16 Verses, 11 Books 16  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יַחַד , adverb, masculine noun, yahad — unitedness (value 22)
H3162, יַחַד yachad, yakh'-ad; from H3161; properly, a unit, i.e. (adverb) unitedly:—alike, at all (once), both, likewise, only, (al-) together, withal.
together, altogether, all together, alike
Used in 139 Verses, 21 Books 141  Occurrence Count
יָעַץ , verb, yaʿatz — to advise, counsel (value 170)
H3289, יָעַץ yâʻats, yaw-ats'; a primitive root; to advise; reflexively, to deliberate or resolve:—advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
to advise, consult, give counsel, counsel, purpose, devise, plan
to advise, counsel, give counsel, consult
(Niphal) to consult together, exchange counsel, deliberate, counsel together
(Hithpael) to conspire
Used in 73 Verses, 18 Books 77  Occurrence Count
יָשַׁע , verb, yashaʿ — to deliver (value 380)
H3467, יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
to save, be saved, be delivered
to be liberated, be saved, be delivered
to be saved (in battle), be victorious
to save, deliver
to save from moral troubles
to give victory to
Used in 198 Verses, 23 Books 204  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִי , interrogative pronoun, miy — who? (value 50)
H4310, מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
who?, whose?, whom?, would that, whoever, whosoever
Used in 342 Verses, 35 Books 422  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046, נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
נָגַשׁ , verb, nagash — to draw near, approach (value 353)
H5066, נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
to draw near, approach
(Qal) to draw or come near
of sexual intercourse
of inanimate subject
to approach one another
(Niphal) to draw near
(Hiphil) to cause to approach, bring near, bring
(Hophal) to be brought near
(Hithpael) to draw near
Used in 112 Verses, 23 Books 125  Occurrence Count
עוֹד , adverb, substantive, ʿod — a going around, continuance, still, yet, again, beside (value 80)
H5750, עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
a going round, continuance
still, yet, again, besides
still, yet (of continuance or persistence)
still, yet, more (of addition or repetition)
still, moreover, besides
Used in 459 Verses, 36 Books 488  Occurrence Count
צַדִּיק , adjective, tzaddiyk — just, righteous (value 204)
H6662, צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).
just, lawful, righteous
just, righteous (in government)
just, right (in one's cause)
just, righteous (in conduct and character)
righteous (as justified and vindicated by God)
right, correct, lawful
Used in 197 Verses, 25 Books 206  Occurrence Count
קֶדֶם , adverb, masculine noun, kedem — front, east, formerly (value 144)
H6924, קֶדֶם qedem, keh'-dem; or קֵדְמָה qêdemâh; from H6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward):—aforetime, ancient (time), before, east (end, part, side, -ward), eternal, × ever(-lasting), forward, old, past. Compare H6926.
east, antiquity, front, that which is before, aforetime
front, from the front or east, in front, mount of the East
ancient time, aforetime, ancient, from of old, earliest time
anciently, of old (adverb)
eastward, to or toward the East
Used in 83 Verses, 22 Books 87  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085, שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
to hear, listen to, obey
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
Used in 1072 Verses, 39 Books 1139  Occurrence Count
|Isaiah 45:21Modern KJV—Authorized Version
|Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.
|Original Text (WLC)
|הַגִּ֣ידוּ וְהַגִּ֔ישׁוּ אַ֥ף יִֽוָּעֲצ֖וּ יַחְדָּ֑ו מִ֣י הִשְׁמִיעַ֩ זֹ֨את מִקֶּ֜דֶם מֵאָ֣ז הִגִּידָ֗הּ הֲל֨וֹא אֲנִ֤י יְהוָה֙ וְאֵֽין־ע֤וֹד אֱלֹהִים֙ מִבַּלְעָדַ֔י אֵֽל־צַדִּ֣יק וּמוֹשִׁ֔יעַ אַ֖יִן זוּלָתִֽי׃
|Verse #18583 (Ch. #724) — 23 words, 93 lettersText Copied!
|Data from Strong's Concordance
|ye, and bring them near;
|yea, let them take counsel
|who hath declared
|this from ancient time?
|who hath told
|it from that time? have not I the LORD?
|and there is no God
|me; a just
|and a Saviour;
|there is none
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