And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am
thy Saviour and thy Redeemer, the mighty One of Jacob.
And I will feede them that oppreſſe thee, with their owne fleſh, and they ſhall be drunken with their owne * blood, as with || ſweet wine: and all fleſh ſhall know that I the Lord am thy Sauiour and thy Redeemer, the mightie One of Iacob.
אָבִיר , masculine adjective, ʾaviyr — strong (value 213)
H46, אָבִיר ʼâbîyr, aw-beer'; from H82; mighty (spoken of God):—mighty (one).
strong, mighty - used only to describe God
the Strong - old name for God (poetic)
Used in 6 Verses, 3 Books 6  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398, אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
to eat, devour, burn up, feed
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
to cause to eat, feed with
to cause to devour
to cause to eat
Used in 703 Verses, 38 Books 803  Occurrence Count
אֲנִי , personal pronoun, ʾaniy — I (value 61)
H589, אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
I (first pers. sing. - usually used for emphasis)
Used in 803 Verses, 37 Books 870  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּשָׂר , masculine noun, basar — flesh (value 502)
H1320, בָּשָׂר bâsâr, baw-sawr'; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
of the body
the body itself
male organ of generation (euphemism)
flesh as frail or erring (man against God)
all living things
Used in 241 Verses, 27 Books 268  Occurrence Count
גָּאַל , verb, gaʾal — to redeem, act as kinsman (value 34)
H1350, גָּאַל gâʼal, gaw-al'; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.):—× in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman
to act as kinsman, do the part of next of kin, act as kinsman-redeemer
by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance
to redeem (by payment)
to redeem (with God as subject)
individuals from death
Israel from Egyptian bondage
Israel from exile
to redeem oneself
to be redeemed
Used in 84 Verses, 17 Books 99  Occurrence Count
דָּם , masculine noun, dam — blood (value 44)
H1818, דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
Used in 295 Verses, 28 Books 357  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045, יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
to know, learn to know
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָנָה , verb, yana — to oppress, maltreat, perhaps suppress (value 65)
H3238, יָנָה yânâh, yaw-naw'; a primitive root; to rage or be violent; by implication, to suppress, to maltreat:—destroy, (thrust out by) oppress(-ing, -ion, -or), proud, vex, do violence.
to oppress, suppress, treat violently, maltreat, vex, do wrong
(Qal) to oppress, suppress
(Hiphil) to treat violently, maltreat
Used in 19 Verses, 8 Books 19  Occurrence Count
יַעֲקֹב , proper masculine noun, yaʿakov — a son of Isaac, also his desc (value 182)
H3290, יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
Jacob = "heel holder" or "supplanter"
son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Used in 319 Verses, 22 Books 346  Occurrence Count
יָשַׁע , verb, yashaʿ — to deliver (value 380)
H3467, יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
to save, be saved, be delivered
to be liberated, be saved, be delivered
to be saved (in battle), be victorious
to save, deliver
to save from moral troubles
to give victory to
Used in 198 Verses, 23 Books 204  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
עָסִיס , masculine noun, ʿasiys — sweet wine (value 200)
H6071, עָסִיס ʻâçîyç, aw-sees'; from H6072; must or fresh grape-juice (as just trodden out):—juice, new (sweet) wine.
sweet wine, wine, pressed out juice
Used in 5 Verses, 4 Books 5  Occurrence Count
שָׁכַר , verb, shakhar — to be or become drunk or drunken (value 520)
H7937, שָׁכַר shâkar, shaw-kar'; a primitive root; to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence:—(be filled with) drink (abundantly), (be, make) drunk(-en), be merry. (Superlative of H8248.)
to be or become drunk or drunken, be intoxicated
(Qal) to become drunken
(Piel) to make drunken, cause to be drunk
(Hiphil) to cause to be drunk
(Hithpael) to make oneself drunk
Used in 19 Verses, 11 Books 19  Occurrence Count
|Isaiah 49:26Modern KJV—Authorized Version
|And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
|Original Text (WLC)
|וְהַאֲכַלְתִּ֤י אֶת־מוֹנַ֙יִךְ֙ אֶת־בְּשָׂרָ֔ם וְכֶעָסִ֖יס דָּמָ֣ם יִשְׁכָּר֑וּן וְיָדְע֣וּ כָל־בָּשָׂ֗ר כִּ֣י אֲנִ֤י יְהוָה֙ מֽוֹשִׁיעֵ֔ךְ וְגֹאֲלֵ֖ךְ אֲבִ֥יר יַעֲקֹֽב׃ ס
|Verse #18663 (Ch. #728) — 18 words, 73 lettersText Copied!
|Data from Strong's Concordance
|And I will feed
|them that oppress
|thee with their own flesh;
|and they shall be drunken
|with their own blood,
|as with sweet wine:
|and all flesh
|that I the LORD
|am thy Saviour
|and thy Redeemer,
|the mighty One
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