That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
That he who bleſſeth himſelfe in the earth, ſhall bleſſe himſelfe in the God of trueth; and he that ſweareth in the earth, ſhall ſweare by the God of trueth; becauſe the former troubles are forgotten, and becauſe they are hid from mine eyes.
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמֵן , adverb, ʾameyn — verily, truly (value 91)
H543, אָמֵן ʼâmên, aw-mane'; from H539; sure; abstract, faithfulness; adverb, truly:—Amen, so be it, truth.
verily, truly, amen, so be it
Used in 24 Verses, 8 Books 25  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
whole earth (as opposed to a part)
earth (as opposed to heaven)
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
ground, surface of the earth
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
בָּרַךְ , verb, barakh — to kneel, bless (value 222)
H1288, בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
to bless, kneel
(Niphal) to be blessed, bless oneself
(Piel) to bless
(Pual) to be blessed, be adored
(Hiphil) to cause to kneel
(Hithpael) to bless oneself
(TWOT) to praise, salute, curse
Used in 289 Verses, 24 Books 317  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
סָתַר , verb, satar — to hide, conceal (value 660)
H5641, סָתַר çâthar, saw-thar'; a primitive root; to hide (by covering), literally or figuratively:—be absent, keep close, conceal, hide (self), (keep) secret, × surely.
to hide, conceal
to hide oneself
to be hidden, be concealed
(Piel) to hide carefully
(Pual) to be hidden carefully, be concealed
(Hiphil) to conceal, hide
(Hithpael) to hide oneself carefully
Used in 80 Verses, 18 Books 80  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869, עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
Used in 827 Verses, 37 Books 882  Occurrence Count
צָרָה , feminine noun, tzara — straits, distress (value 295)
H6869, צָרָה tsârâh, tsaw-raw'; feminine of H6862; tightness (i.e. figuratively, trouble); transitively, a female rival:—adversary, adversity, affliction, anguish, distress, tribulation, trouble.
straits, distress, trouble
vexer, rival wife
Used in 72 Verses, 21 Books 73  Occurrence Count
רִאשׁוֹן , adjective, adverb, rishon — former, first, chief (value 557)
H7223, רִאשׁוֹן riʼshôwn, ree-shone'; or רִאשֹׁן riʼshôn; from H7221; first, in place, time or rank (as adjective or noun):—ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
first, primary, former
former (of time)
foremost (of location)
first (in time)
first, chief (in degree)
first, before, formerly, at first
Used in 174 Verses, 30 Books 182  Occurrence Count
שָׁבַע , verb, shavaʿ — to swear (value 372)
H7650, שָׁבַע shâbaʻ, shaw-bah'; a primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):—adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.
to swear, adjure
(Qal) sworn (participle)
to swear, take an oath
to swear (of Jehovah by Himself)
to cause to take an oath
Used in 175 Verses, 27 Books 184  Occurrence Count
שָׁכַח , verb, shakhah — to forget (value 328)
H7911, שָׁכַח shâkach, shaw-kakh'; or שָׁכֵחַ shâkêach; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention:—× at all, (cause to) forget.
to forget, ignore, wither
to cease to care
(Niphal) to be forgotten
(Piel) to cause to forget
(Hiphil) to make or cause to forget
(Hithpael) to be forgotten
Used in 95 Verses, 15 Books 101  Occurrence Count
|Isaiah 65:16Modern KJV—Authorized Version
|That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
|Original Text (WLC)
|אֲשֶׁ֨ר הַמִּתְבָּרֵ֜ךְ בָּאָ֗רֶץ יִתְבָּרֵךְ֙ בֵּאלֹהֵ֣י אָמֵ֔ן וְהַנִּשְׁבָּ֣ע בָּאָ֔רֶץ יִשָּׁבַ֖ע בֵּאלֹהֵ֣י אָמֵ֑ן כִּ֣י נִשְׁכְּח֗וּ הַצָּרוֹת֙ הָרִ֣אשֹׁנ֔וֹת וְכִ֥י נִסְתְּר֖וּ מֵעֵינָֽי׃
|Verse #18914 (Ch. #744) — 18 words, 80 lettersText Copied!
|Data from Strong's Concordance
|That he who blesseth
|himself in the earth
|himself in the God
|and he that sweareth
|in the earth
|by the God
|because the former
|and because they are hid
|from mine eyes.
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