Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
Why trimmeſt thou thy way to ſeeke loue? therefore haſt thou alſo taught the wicked ones thy wayes.
אַהֲבָה , feminine noun, ʾahava — love (noun) (value 13)
H160, אַהֲבָה ʼahăbâh, a-hab-aw; feminine of H158 and meaning the same:—love.
human love for human object
of man toward man
of man toward himself
between man and woman
God's love to His people
Used in 37 Verses, 14 Books 40  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּקַשׁ , verb, bakash — to seek (value 402)
H1245, בָּקַשׁ bâqash, baw-kash'; a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:—ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
to seek, require, desire, exact, request
to seek to find
to seek to secure
to seek the face
to desire, demand
to require, exact
to ask, request
(Pual) to be sought
Used in 215 Verses, 33 Books 225  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571, גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
דֶּרֶךְ , masculine noun, derekh — way, road, distance, journey, manner (value 224)
H1870, דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
way, road, distance, journey, manner
road, way, path
manner, habit, way
of course of life (fig.)
of moral character (fig.)
Used in 626 Verses, 32 Books 699  Occurrence Count
יָטַב , verb, yatav — to be good, well, glad, or pleasing (value 21)
H3190, יָטַב yâṭab, yaw-tab'; a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right):—be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ( well), shew more (kindness), skilfully, × very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
to be good, be pleasing, be well, be glad
to be glad, be joyful
to be well placed
to be well for, be well with, go well with
to be pleasing, be pleasing to
to make glad, rejoice
to do good to, deal well with
to do well, do thoroughly
to make a thing good or right or beautiful
to do well, do right
Used in 105 Verses, 26 Books 110  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651, כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
so, therefore, thus
so...as (paired with adverb)
forasmuch as (in phrase)
therefore, this being so (specific)
therefore, on this ground (general)
in such case
right, just, honest, true, veritable
right, just, honest
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
לָמַד , verb, lamad — to exercise in, learn (value 74)
H3925, לָמַד lâmad, law-mad'; a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive):—(un-) accustomed, × diligently, expert, instruct, learn, skilful, teach(-er, -ing).
to learn. teach, exercise in
(Qal) to learn
(Piel) to teach
(Pual) to be taught, be trained
Used in 80 Verses, 17 Books 85  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100, מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
what, how, of what kind
of what kind
whatsoever, whatever, what
how, how now
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451, רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
Used in 623 Verses, 36 Books 660  Occurrence Count
|Jeremiah 2:33Modern KJV—Authorized Version
|Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
|Original Text (WLC)
|מַה־תֵּיטִ֥בִי דַּרְכֵּ֖ךְ לְבַקֵּ֣שׁ אַהֲבָ֑ה לָכֵן֙ גַּ֣ם אֶת־הָרָע֔וֹת למדתי אֶת־דְּרָכָֽיִךְ׃
|Verse #18999 (Ch. #747) — 12 words, 43 lettersText Copied!
|Data from Strong's Concordance
|thou thy way
|therefore hast thou also taught
|the wicked ones
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