But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
But thine eyes and thine heart are not but for thy couetouſneſſe, and for to ſhed innocent blood, and for oppreſſion, and for || violence to doe it.
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369, אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
nothing, not, nought
to have not (of possession)
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518, אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
of possible situations
of impossible situations
if...if, whether...or, whether...or...or
Used in 931 Verses, 37 Books 1070  Occurrence Count
בֶּצַע , masculine noun, betzaʿ — gain made by violence, unjust gain, profit (value 162)
H1215, בֶּצַע betsaʻ, beh'-tsah; from H1214; plunder; by extension, gain (usually unjust):—covetousness, (dishonest) gain, lucre, profit.
profit, unjust gain, gain (profit) acquired by violence
Used in 23 Verses, 13 Books 23  Occurrence Count
דָּם , masculine noun, dam — blood (value 44)
H1818, דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
Used in 295 Verses, 28 Books 357  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֵב , masculine noun, leyv — inner man, mind, will, heart (value 32)
H3820, לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
inner man, mind, will, heart, understanding
inner part, midst
midst (of things)
heart (of man)
soul, heart (of man)
mind, knowledge, thinking, reflection, memory
inclination, resolution, determination (of will)
heart (of moral character)
as seat of appetites
as seat of emotions and passions
as seat of courage
Used in 551 Verses, 33 Books 591  Occurrence Count
מְרֻצָה , feminine noun, mərutza — a crushing, an oppression (value 335)
H4835, מְרֻצָה merutsâh, mer-oo-tsaw'; from H7533; oppression:—violence. See also H4794.
Used in 1 Verse, 1 Book 1  Occurrence Count
נָקִי , adjective, nakiy — clean, free from, exempt (value 160)
H5355, נָקִי nâqîy, naw-kee'; or נָקִיא nâqîyʼ; (Joel 4:19 [Joel 3:19]; Jonah 1:14), from H5352; innocent:—blameless, clean, clear, exempted, free, guiltless, innocent, quit.
clean, free from, exempt, clear, innocent
free from guilt, clean, innocent
free from punishment
free or exempt from obligations
Used in 42 Verses, 16 Books 43  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869, עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
Used in 827 Verses, 37 Books 882  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213, עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
to do, fashion, accomplish, make
to do, work, make, produce
to deal (with)
to act, act with effect, effect
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to spend, pass
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
עֹשֶׁק , masculine noun, ʿoshek — oppression, extortion (value 470)
H6233, עֹשֶׁק ʻôsheq, o'-shek; from H6231; injury, fraud, (subjectively) distress, (concretely) unjust gain:—cruelly, extortion, oppression, thing (deceitfully gotten).
oppression, extortion, injury
gain by extortion
Used in 15 Verses, 6 Books 15  Occurrence Count
שָׁפַךְ , verb, shafakh — to pour out, pour (value 400)
H8210, שָׁפַךְ shâphak, shaw-fak'; a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:—cast (up), gush out, pour (out), shed(-der, out), slip.
to pour, pour out, spill
to pour, pour out
to shed (blood)
to pour out (anger or heart) (fig)
(Niphal) to be poured out, be shed
(Pual) to be poured out, be shed
to be poured out
to pour out oneself
Used in 111 Verses, 24 Books 115  Occurrence Count
|Jeremiah 22:17Modern KJV—Authorized Version
|But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
|Original Text (WLC)
|כִּ֣י אֵ֤ין עֵינֶ֙יךָ֙ וְלִבְּךָ֔ כִּ֖י אִם־עַל־בִּצְעֶ֑ךָ וְעַ֤ל דַּֽם־הַנָּקִי֙ לִשְׁפּ֔וֹךְ וְעַל־הָעֹ֥שֶׁק וְעַל־הַמְּרוּצָ֖ה לַעֲשֽׂוֹת׃ ס
|Verse #19472 (Ch. #767) — 17 words, 59 lettersText Copied!
|Data from Strong's Concordance
|But thine eyes
|and thine heart
|are not but for thy covetousness,
|and for to shed
|and for oppression,
|and for violence,
|to do it.
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