Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
Then Iohanan the ſonne of Kareah, ſpake to Gedaliah in Mizpah ſecretly, ſaying, Let me goe, I pray thee, and I will ſlay Iſhmael the ſonne of Nethaniah, and no man ſhall know it. Wherefore ſhould he ſlay thee, that all the Iewes which are gathered vnto thee ſhould be ſcattered, and the remnant in Iudah periſh?
אָבַד , verb, ʾavad — to perish (value 7)
H6, אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
perish, vanish, go astray, be destroyed
perish, die, be exterminated
perish, vanish (fig.)
be lost, strayed
to destroy, kill, cause to perish, to give up (as lost), exterminate
to blot out, do away with, cause to vanish, (fig.)
cause to stray, lose
to destroy, put to death
of divine judgment
object name of kings (fig.)
Used in 174 Verses, 25 Books 179  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
man, male (in contrast to woman, female)
human being, person (in contrast to God)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121, בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
son, grandson, child, member of a group
son, male child
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
גְּדַּלְיָה , proper masculine noun, gədalya — "Yah is great", three Israelites (value 52)
H1436, גְּדַּלְיָה Gedalyâh, ghed-al-yaw'; or (prolonged) גְּדַלְיָהוּ Gedalyâhûw; from H1431 and H3050; Jah has become great; Gedaljah, the name of five Israelites:—Gedaliah.
Gedaliah = "Jehovah is great"
a son of Jeduthun in the time of David
son of Ahikam, the governor of Judea appointed by Nebuchadnezzar
son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
son of Amariah and grandson of Hezekiah
a priest of the sons of Jeshua in the time of Ezra
Used in 31 Verses, 5 Books 32  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045, יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
to know, learn to know
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יְהוּדָה , proper masculine noun, yəhuda — probably "praised", a son of Jacob, also his desc., the S. kingdom, also four Israelites (value 30)
H3063, יְהוּדָה Yehûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
Judah = "praised"
the son of Jacob by Leah
the tribe descended from Judah the son of Jacob
the territory occupied by the tribe of Judah
the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
a Levite in Ezra's time
an overseer of Jerusalem in the time of Nehemiah
a Levite musician in the time of Nehemiah
a priest in the time of Nehemiah
Used in 754 Verses, 33 Books 818  Occurrence Count
יְהוּדִי , masculine noun, yəhudiy — Jewish (value 35)
H3064, יְהוּדִי Yehûwdîy, yeh-hoo-dee'; patronymically from H3063; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah):—Jew.
Used in 69 Verses, 5 Books 75  Occurrence Count
יוֹחָנָן , proper masculine noun, yohanan — Johanan (value 124)
H3110, יוֹחָנָן Yôwchânân, yo-khaw-nawn'; a form of H3076; Jochanan, the name of nine Israelites:—Johanan.
Johanan = "Jehovah has graced"
a priest during the high priesthood of Joiakim who returned with Zerubbabel
a Jewish captain after the fall of Jerusalem
the eldest son of king Josiah
a post-exilic prince of the line of David
father of Azariah, priest in Solomon's time
a Benjamite, one of David's mighty warriors
a Gadite, one of David's mighty warriors
a returning exile
Used in 22 Verses, 5 Books 22  Occurrence Count
יָלַךְ , verb, yalakh — again, away, bear, bring, carry away, come away, depart, flow, (value 60)
H3212, יָלַךְ yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.
to go, walk, come
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Hiphil) to lead, bring, lead away, carry, cause to walk
Used in 936 Verses, 34 Books 1031  Occurrence Count
יִשְׁמָעֵאל , proper masculine noun, yishmaʿeyl — "God hears", the name of several Israelites (value 451)
H3458, יִשְׁמָעֵאל Yishmâʻêʼl, yish-maw-ale'; from H8085 and H410; God will hear; Jishmael, the name of Abraham's oldest son, and of five Israelites:—Ishmael.
Ishmael = "God will hear"
son of Abraham and Sarah's handmaid Hagar and the progenitor of the Arabian peoples
son of Nethaniah and the murderer of Gedaliah
a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth
a Judaite, father of Zebadiah
a Judaite, son of Johanan and one of the captains who aided Jehoiada in restoring Joash to the throne
a priest of the family of Pashur with a foreign wife whom he was forced to put away by Ezra
Used in 44 Verses, 6 Books 48  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100, מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
what, how, of what kind
of what kind
whatsoever, whatever, what
how, how now
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
מִצְפָּה , proper feminine locative noun, mitzpa — the name of several places in Isr (value 215)
H4709, מִצְפָּה Mitspâh, mits-paw'; feminine of H4708; Mitspah, the name of two places in Palestine:—Mitspah. (This seems rather to be only an orthographic variation of H4708 when 'in pause'.)
Mizpah = "watchtower"
a place in Gilead north of Jabbok and location of Laban's cairn
a place in Gilead south of Jabbok; site unknown
a place near Mount Hermon
an old sacred place in Benjamin
Used in 33 Verses, 10 Books 36  Occurrence Count
נָא , particle, naʾ — I (we) pray, now (value 51)
H4994, נָא nâʼ, naw; a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:—I beseech (pray) thee (you), go to, now, oh.
I (we) pray, now, please
used in entreaty or exhortation
Used in 374 Verses, 30 Books 403  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221, נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315, נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
activity of the will
activity of the character
Used in 683 Verses, 31 Books 748  Occurrence Count
נְתַנְיָה , proper masculine noun, nətanya — "given of Yah", the name of several Israelites (value 515)
H5418, נְתַנְיָה Nethanyâh, neth-an-yaw'; or נְתַנְיָהוּ Nethanyâhûw; from H5414 and H3050; given of Jah; Nethanjah, the name of four Israelites:—Nethaniah.
Nethaniah = "given of Jehovah"
son of Elishama of the royal family of Judah and father of Ishmael who murdered Gedaliah
father of Jehudi
a Levite, one of the 4 sons of Asaph the minstrel
a Levite in the reign of king Jehoshaphat of Judah
Used in 20 Verses, 4 Books 20  Occurrence Count
סֵתֶר , feminine noun, masculine noun, seyter — a covering, hiding place, secrecy (value 660)
H5643, סֵתֶר çêther, say'-ther; or (feminine) סִתְרָה çithrâh; (Deuteronomy 32:38), from H5641; a cover (in a good or a bad, a literal or a figurative sense):—backbiting, covering, covert, × disguise(-th), hiding place, privily, protection, secret(-ly, place).
covering, shelter, hiding place, secrecy
hiding place, shelter, secret place
secrecy (of tongue being slanderous)
Used in 36 Verses, 10 Books 36  Occurrence Count
פּוּץ , verb, putz — to be dispersed or scattered (value 176)
H6327, פּוּץ pûwts, poots; a primitive root; to dash in pieces, literally or figuratively (especially to disperse):—break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.
to scatter, be dispersed, be scattered
(Qal) to be dispersed, be scattered
to be scattered
to be spread abroad
(Hiphil) to scatter
(Qal) to flow, overflow
(Polel) to shatter
(Pilpel) to dash to pieces
Used in 66 Verses, 20 Books 67  Occurrence Count
קָבַץ , verb, kavatz — to gather, collect (value 192)
H6908, קָבַץ qâbats, kaw-bats'; a primitive root; to grasp, i.e. collect:—assemble (selves), gather (bring) (together, selves together, up), heap, resort, × surely, take up.
to gather, assemble
(Qal) to gather, collect, assemble
to assemble, gather
to be gathered
(Piel) to gather, gather together, take away
(Pual) to be gathered together
(Hithpael) to gather together, be gathered together
Used in 121 Verses, 25 Books 126  Occurrence Count
קָרֵחַ , proper masculine noun, kareyah — "bald one", a man of Judah (value 308)
H7143, קָרֵחַ Qârêach, kaw-ray'-akh; from H7139; bald; Kareach, an Israelite:—Careah, Kareah.
Kareah = "bald"
father of Johanan and Jonathan who supported Gedaliah's authority and avenged his murder
Used in 14 Verses, 2 Books 14  Occurrence Count
שְׁאֵרִית , feminine noun, shəʾeyriyt — rest, residue, remnant, remainder (value 911)
H7611, שְׁאֵרִית sheʼêrîyth, sheh-ay-reeth'; from H7604; a remainder or residual (surviving, final) portion:—that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
rest, residue, remainder, remnant
rest, what is left
Used in 66 Verses, 16 Books 66  Occurrence Count
|Jeremiah 40:15Modern KJV—Authorized Version
|Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
|Original Text (WLC)
|וְיוֹחָנָ֣ן בֶּן־קָרֵ֡חַ אָמַ֣ר אֶל־גְּדַלְיָהוּ֩ בַסֵּ֨תֶר בַּמִּצְפָּ֜ה לֵאמֹ֗ר אֵ֤לְכָה נָּא֙ וְאַכֶּה֙ אֶת־יִשְׁמָעֵ֣אל בֶּן־נְתַנְיָ֔ה וְאִ֖ישׁ לֹ֣א יֵדָ֑ע לָ֧מָּה יַכֶּ֣כָּה נֶּ֗פֶשׁ וְנָפֹ֙צוּ֙ כָּל־יְהוּדָ֔ה הַנִּקְבָּצִ֣ים אֵלֶ֔יךָ וְאָבְדָ֖ה שְׁאֵרִ֥ית יְהוּדָֽה׃
|Verse #19957 (Ch. #785) — 30 words, 117 lettersText Copied!
|Data from Strong's Concordance
|Let me go,
|I pray thee, and I will slay
|and no man
|it: wherefore should he slay
|thee, that all the Jews
|which are gathered
|unto thee should be scattered,
|and the remnant
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