Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
Wherfore a lyon out of the forreſt ſhall ſlay them, and a wolfe of the || euenings ſhall ſpoile them, a leopard ſhall watch ouer their cities: euery one that goeth out thence ſhalbe torne in pieces, becauſe their tranſgreſſions are many, and their backeſlidings † are increaſed.
אֲרִי , masculine noun, ʾariy — a lion (value 211)
H738, אֲרִי ʼărîy, ar-ee'; or (prolonged) אַרְיֵה ʼaryêh; from H717 (in the sense of violence); a lion:—(young) lion, pierce (from the margin).
pictures or images of lions
Used in 71 Verses, 25 Books 79  Occurrence Count
הֵנָּה , third person plural feminine personal pronoun, heynna — they (value 60)
H2007, הֵנָּה hênnâh, hane'-naw; prolongation for H2004; themselves (often used emphatic for the copula, also in indirect relation):—× in, × such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.
they, these, the same, who
Used in 44 Verses, 15 Books 47  Occurrence Count
זְאֵב , masculine noun, zəʾeyv — a wolf (value 10)
H2061, זְאֵב zeʼêb, zeh-abe'; from an unused root meaning to be yellow; a wolf:—wolf.
Used in 7 Verses, 6 Books 7  Occurrence Count
טָרַף , verb, taraf — to tear, rend, pluck (value 289)
H2963, טָרַף ṭâraph, taw-raf'; a primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels):—catch, × without doubt, feed, ravin, rend in pieces, × surely, tear (in pieces).
to tear, rend, pluck
(Qal) to tear, rend
(Niphal) to be torn in pieces
(Poal) to be torn in pieces
(Hiphil) to provide food
Used in 22 Verses, 12 Books 22  Occurrence Count
יַעַר , masculine noun, yaʿar — wood, forest, thicket (value 280)
H3293, יַעַר yaʻar, yah'-ar; from an unused root probably meaning to thicken with verdure; a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees):—(honey-) comb, forest, wood.
forest, wood, thicket, wooded height
Used in 59 Verses, 18 Books 59  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318, יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
to go out, come out, exit, go forth
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
to cause to go or come out, bring out, lead out
to bring out of
to lead out
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651, כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
so, therefore, thus
so...as (paired with adverb)
forasmuch as (in phrase)
therefore, this being so (specific)
therefore, on this ground (general)
in such case
right, just, honest, true, veritable
right, just, honest
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
מְשׁוּבָה , feminine noun, məshuva — turning back, apostasy (value 353)
H4878, מְשׁוּבָה meshûwbâh, mesh-oo-baw'; or מְשֻׁבָה meshubâh; from H7725; apostasy:—backsliding, turning away.
turning away, turning back, apostasy, backsliding
Used in 12 Verses, 3 Books 12  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221, נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
נָמֵר , masculine noun, nameyr — a leopard (value 290)
H5246, נָמֵר nâmêr, naw-mare'; from an unused root meaning properly, to filtrate, i.e. be limpid (comp H5247 and H5249); and thus to spot or stain as if by dripping; a leopard (from its stripes):—leopard.
Used in 6 Verses, 5 Books 6  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892, עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
city, town (a place of waking, guarded)
Used in 936 Verses, 37 Books 1080  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עָצַם , verb, ʿatzam — to be vast, mighty, numerous (value 200)
H6105, עָצַם ʻâtsam, aw-tsam'; a primitive root; also denominatively (from H6106) to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; to crunch the bones:—break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).
to be vast, be numerous, be mighty
to be mighty
to be numerous
(Hiphil) to make strong, make mighty
to shut (the eyes), close (the eyes)
(Qal) to shut (the eyes)
(Piel) to shut tightly (the eyes)
Used in 20 Verses, 6 Books 20  Occurrence Count
עֲרָבָה , feminine noun, ʿarava — a steppe or desert plain, also a desert valley running S. from the Sea of Galilee (value 277)
H6160, עֲרָבָה ʻărâbâh, ar-aw-baw'; from H6150 (in the sense of sterility); a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea:—Arabah, champaign, desert, evening, heaven, plain, wilderness. See also H1026.
desert plain, steppe, desert, wilderness
Used in 56 Verses, 13 Books 60  Occurrence Count
פֶּשַׁע , masculine noun, peshaʿ — transgression (value 450)
H6588, פֶּשַׁע peshaʻ, peh'-shah; from H6586; a revolt (national, moral or religious):—rebellion, sin, transgression, trespass.
transgression (against individuals)
transgression (nation against nation)
transgression (against God)
as recognised by sinner
as God deals with it
as God forgives
guilt of transgression
punishment for transgression
offering for transgression
Used in 90 Verses, 17 Books 93  Occurrence Count
רָבַב , verb, ravav — to be or become many or much (value 204)
H7231, רָבַב râbab, raw-bab'; a primitive root; (compare H7241); also as denominative from H7233; properly, to cast together , i.e. increase, especially in number; to multiply by the myriad:—increase, be many(-ifold), be more, multiply, ten thousands.
to be or become many, be or become much, be or become great
to be or become many
to be or become great
to be long (of journey)
(Pual) ten thousands
Used in 13 Verses, 5 Books 13  Occurrence Count
שָׁדַד , verb, shadad — to deal violently with, despoil, devastate, ruin (value 308)
H7703, שָׁדַד shâdad, shaw-dad'; a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage:—dead, destroy(-er), oppress, robber, spoil(-er), × utterly, (lay) waste.
to deal violently with, despoil, devastate, ruin, destroy, spoil
to violently destroy, devastate, despoil, assail
devastator, despoiler (participle) (subst)
(Niphal) to be utterly ruined
(Pual) to be devastated
(Poel) to violently destroy
(Hophal) to be devastated
Used in 47 Verses, 13 Books 54  Occurrence Count
שָׁקַד , verb, shakad — to watch, wake (value 404)
H8245, שָׁקַד shâqad, shaw-kad'; a primitive root; to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill):—hasten, remain, wake, watch (for).
to wake, watch, awake, be alert
to keep watch of, be wakeful over
to be wakeful, wake (as mourner or sufferer)
Used in 11 Verses, 7 Books 12  Occurrence Count
|Jeremiah 5:6Modern KJV—Authorized Version
|Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
|Original Text (WLC)
|עַל־כֵּן֩ הִכָּ֨ם אַרְיֵ֜ה מִיַּ֗עַר זְאֵ֤ב עֲרָבוֹת֙ יְשָׁדְדֵ֔ם נָמֵ֤ר שֹׁקֵד֙ עַל־עָ֣רֵיהֶ֔ם כָּל־הַיּוֹצֵ֥א מֵהֵ֖נָּה יִטָּרֵ֑ף כִּ֤י רַבּוּ֙ פִּשְׁעֵיהֶ֔ם עָצְמ֖וּ משבותיהם
|Verse #19065 (Ch. #750) — 21 words, 79 lettersText Copied!
|Data from Strong's Concordance
|Wherefore a lion
|out of the forest
|them, and a wolf
|of the evenings
|them, a leopard
|over their cities:
|every one that goeth out
|be torn in pieces:
|because their transgressions
|and their backslidings
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