Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD
our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD
Why doe wee ſit ſtill? Aſſemble your ſelues, and let vs enter into the defenced cities, and let vs be ſilent there: for the Lord our God hath put vs to ſilence, and giuen vs * waters of || gall to drink, becauſe we haue ſinned againſt the Lord.
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲנַחְנוּ , personal pronoun, ʾanahnu — we (value 115)
H587, אֲנַחְנוּ ʼănachnûw, an-akh'-noo; apparently from H595; we:—ourselves, us, we.
we (first pers. pl. - usually used for emphasis)
Used in 114 Verses, 23 Books 119  Occurrence Count
אָסַף , verb, ʾasaf — to gather, remove (value 141)
H622, אָסַף ʼâçaph, aw-saf'; a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):—assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
to gather, receive, remove, gather in
to gather, collect
to gather (an individual into company of others)
to bring up the rear
to gather and take away, remove, withdraw
to assemble, be gathered
(pass of Qal 1a2)
to be gathered to one's fathers
to be brought in or into (association with others)
(pass of Qal 1a4)
to be taken away, removed, perish
to gather (harvest)
to take in, receive into
rearguard, rearward (subst)
(Pual) to be gathered
(Hithpael) to gather oneself or themselves
Used in 188 Verses, 31 Books 199  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935, בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
to go in, enter, come, go, come in
to enter, come in
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
דָּמַם , verb, damam — to be or grow dumb, silent or still (value 84)
H1826, דָּמַם dâmam, daw-man'; a primitive root (compare H1724, H1820); to be dumb; by implication, to be astonished, to stop; also to perish:—cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
to be silent, be still, wait, be dumb, grow dumb
to be silent
to be still, die
to be struck dumb
(Niphal) to be silenced, be made silent, destroyed
(Poal) to make quiet
(Hiphil) to make silent (cause to die)
Used in 29 Verses, 11 Books 30  Occurrence Count
חָטָא , verb, hataʾ — to miss, go wrong, sin (value 18)
H2398, חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
to sin, miss the goal or path of right and duty
to incur guilt, incur penalty by sin, forfeit
to bear loss
to make a sin-offering
to purify from sin
to purify from uncleanness
to miss the mark
to induce to sin, cause to sin
to bring into guilt or condemnation or punishment
to miss oneself, lose oneself, wander from the way
to purify oneself from uncleanness
Used in 220 Verses, 27 Books 238  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָשַׁב , verb, yashav — to sit, remain, dwell (value 312)
H3427, יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
to dwell, remain, sit, abide
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
to be inhabited
to make to dwell
Used in 977 Verses, 38 Books 1078  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מִבְצָר , masculine noun, mivtzar — fortification (value 332)
H4013, מִבְצָר mibtsâr, mib-tsawr'; also (in plural) feminine (Daniel 11:l5) מִבְצָרָה mibtsârâh; from H1219; a fortification, castle, or fortified city; figuratively, a defender:—(de-, most) fenced, fortress, (most) strong (hold).
fortification, fortress, fortified city, stronghold
Used in 37 Verses, 16 Books 37  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100, מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
what, how, of what kind
of what kind
whatsoever, whatever, what
how, how now
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
מַיִם , masculine noun, mayim — waters, water (value 90)
H4325, מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
water of the feet, urine
of danger, violence, transitory things, refreshment (fig.)
Used in 522 Verses, 33 Books 575  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892, עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
city, town (a place of waking, guarded)
Used in 936 Verses, 37 Books 1080  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
רֹאשׁ , masculine noun, rosh — (bitter and poisonous herb) venom (value 501)
H7219, רֹאשׁ rôʼsh, roshe; or רוֹשׁ rôwsh; (Deuteronomy 32:32), apparently the same as H7218; a poisonous plant, probably the poppy (from its conspicuous head); generally poison (even of serpents):—gall, hemlock, poison, venom.
gall, venom, bitter, poisonous
Used in 12 Verses, 7 Books 12  Occurrence Count
שָׁם , adverb, sham — there, thither (value 340)
H8033, שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
thither (after verbs of motion)
from there, thence
then (as an adverb of time)
Used in 732 Verses, 36 Books 830  Occurrence Count
שָׁקָה , verb, shaka — cause to drink water, give to drink (value 405)
H8248, שָׁקָה shâqâh, shaw-kaw'; a primitive root; to quaff, i.e. (causatively) to irrigate or furnish a potion to:—cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937, H8354.
to give to drink, irrigate, drink, water, cause to drink water
to water, irrigate
to water, give drink to
(Pual) to be watered
Used in 60 Verses, 21 Books 62  Occurrence Count
|Jeremiah 8:14Modern KJV—Authorized Version
|Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
|Original Text (WLC)
|עַל־מָה֙ אֲנַ֣חְנוּ יֹֽשְׁבִ֔ים הֵֽאָסְפ֗וּ וְנָב֛וֹא אֶל־עָרֵ֥י הַמִּבְצָ֖ר וְנִדְּמָה־שָּׁ֑ם כִּי֩ יְהוָ֨ה אֱלֹהֵ֤ינוּ הֲדִמָּ֙נוּ֙ וַיַּשְׁקֵ֣נוּ מֵי־רֹ֔אשׁ כִּ֥י חָטָ֖אנוּ לַיהוָֽה׃
|Verse #19168 (Ch. #753) — 21 words, 81 lettersText Copied!
|Data from Strong's Concordance
|Why do we sit still?
|yourselves, and let us enter
|into the defenced
|and let us be silent
|there: for the LORD
|hath put us to silence,
|and given us water
|because we have sinned
|against the LORD.
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