In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD
In thee haue they taken gifts to ſhead blood: thou haſt taken vſury and increaſe, and thou haſt greedily gained of thy neighbours by extortion, and haſt forgotten me, ſaith the Lord God.
אֲדֹנָי , masculine noun, ʾadonay — Lord (value 65)
H136, אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
my lord, lord
Lord - title, spoken in place of Yahweh in Jewish display of reverence
Used in 430 Verses, 25 Books 445  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּצַע , verb, batzaʿ — to cut off, break off, gain by violence (value 162)
H1214, בָּצַע bâtsaʻ, baw-tsah'; a primitive root to break off, i.e. (usually) plunder; figuratively, to finish, or (intransitively) stop:—(be) covet(-ous), cut (off), finish, fulfill, gain (greedily), get, be given to (covetousness), greedy, perform, be wounded.
to cut off, break off, gain by unrighteous violence, get, finish, be covetous, be greedy
to cut off
to gain wrongfully or by violence
to cut off, sever
to finish, complete, accomplish
to violently make gain of
Used in 16 Verses, 11 Books 16  Occurrence Count
דָּם , masculine noun, dam — blood (value 44)
H1818, דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
Used in 295 Verses, 28 Books 357  Occurrence Count
יְהֹוִה , proper noun with reference to deity, ʾeloohim — God (value 26)
H3069, יְהֹוִה Yehôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
Jehovah - used primarily in the combination 'Lord Jehovah'
equal to H3068but pointed with the vowels of H430
Used in 296 Verses, 16 Books 306  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947, לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
to be captured
to be taken away, be removed
to be taken, brought unto
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
to be taken unto, be brought unto
to be taken out of
to be taken away
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
מַעַן , preposition, substantive, maʿan — purpose, intent (value 160)
H4616, מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
for the sake of
in view of, on account of
for the purpose of, to the intent that, in order to
to the end that
Used in 252 Verses, 29 Books 268  Occurrence Count
נְאֻם , masculine noun, nəʾum — utterance (value 91)
H5002, נְאֻם neʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
(Qal) utterance, declaration (of prophet)
utterance, declaration, revelation (of prophet in ecstatic state)
utterance, declaration (elsewhere always preceding divine name)
Used in 358 Verses, 21 Books 376  Occurrence Count
נֶשֶׁךְ , masculine noun, neshekh — interest, usury (value 370)
H5392, נֶשֶׁךְ neshek, neh'-shek; from H5391; interest on a debt:—usury.
Used in 10 Verses, 6 Books 12  Occurrence Count
עֹשֶׁק , masculine noun, ʿoshek — oppression, extortion (value 470)
H6233, עֹשֶׁק ʻôsheq, o'-shek; from H6231; injury, fraud, (subjectively) distress, (concretely) unjust gain:—cruelly, extortion, oppression, thing (deceitfully gotten).
oppression, extortion, injury
gain by extortion
Used in 15 Verses, 6 Books 15  Occurrence Count
רֵעַ , masculine noun, reyaʿ — friend, companion, fellow (value 270)
H7453, רֵעַ rêaʻ, ray'-ah; or רֵיעַ rêyaʻ; from H7462; an associate (more or less close):—brother, companion, fellow, friend, husband, lover, neighbour, × (an-) other.
friend, companion, fellow, another person
fellow, fellow-citizen, another person (weaker sense)
other, another (reciprocal phrase)
Used in 173 Verses, 29 Books 187  Occurrence Count
שַׁחַד , masculine noun, shahad — a present, bribe (value 312)
H7810, שַׁחַד shachad, shakh'-ad; from H7809; a donation (venal or redemptive):—bribe(-ry), gift, present, reward.
Used in 21 Verses, 12 Books 23  Occurrence Count
שָׁכַח , verb, shakhah — to forget (value 328)
H7911, שָׁכַח shâkach, shaw-kakh'; or שָׁכֵחַ shâkêach; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention:—× at all, (cause to) forget.
to forget, ignore, wither
to cease to care
(Niphal) to be forgotten
(Piel) to cause to forget
(Hiphil) to make or cause to forget
(Hithpael) to be forgotten
Used in 95 Verses, 15 Books 101  Occurrence Count
שָׁפַךְ , verb, shafakh — to pour out, pour (value 400)
H8210, שָׁפַךְ shâphak, shaw-fak'; a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:—cast (up), gush out, pour (out), shed(-der, out), slip.
to pour, pour out, spill
to pour, pour out
to shed (blood)
to pour out (anger or heart) (fig)
(Niphal) to be poured out, be shed
(Pual) to be poured out, be shed
to be poured out
to pour out oneself
Used in 111 Verses, 24 Books 115  Occurrence Count
תַּרְבִּית , feminine noun, tarbiyt — increment, interest, usury (value 1012)
H8636, תַּרְבִּית tarbîyth, tar-beeth'; from H7235; multiplication, i.e. percentage or bonus in addition to principal:—increase, unjust gain.
increment, usury, interest, bonus
Used in 6 Verses, 3 Books 6  Occurrence Count
|Ezekiel 22:12Modern KJV—Authorized Version
|In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
|Original Text (WLC)
|שֹׁ֥חַד לָֽקְחוּ־בָ֖ךְ לְמַ֣עַן שְׁפָךְ־דָּ֑ם נֶ֧שֶׁךְ וְתַרְבִּ֣ית לָקַ֗חַתְּ וַתְּבַצְּעִ֤י רֵעַ֙יִךְ֙ בַּעֹ֔שֶׁק וְאֹתִ֣י שָׁכַ֔חַתְּ נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
|Verse #20989 (Ch. #824) — 17 words, 64 lettersText Copied!
|Data from Strong's Concordance
|In thee have they taken
|thou hast taken
|and thou hast greedily gained
|of thy neighbours
|and hast forgotten
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