My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
My people aſke counſel at their ſtocks, and their ſtaffe declareth vnto them: for the ſpirit of whordomes hath cauſed them to erre, and they haue gone a whoring from vnder their God.
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
זָנָה , verb, zana — to commit fornication, be a harlot (value 62)
H2181, זָנָה zânâh, zaw-naw'; a primitive root [highly fed and therefore wanton]; to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah):—(cause to) commit fornication, × continually, × great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
to commit fornication, be a harlot, play the harlot
to be a harlot, act as a harlot, commit fornication
to commit adultery
to be a cult prostitute
to be unfaithful (to God) (fig.)
(Pual) to play the harlot
to cause to commit adultery
to force into prostitution
to commit fornication
Used in 81 Verses, 19 Books 90  Occurrence Count
זָנוּן , masculine plural noun, zanun — fornication (value 113)
H2183, זָנוּן zânûwn, zaw-noon'; from H2181; adultery; figuratively, idolatry:—whoredom.
adultery, fornication, prostitution
Used in 10 Verses, 5 Books 12  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מַקֵּל , masculine noun, makkeyl — a rod, staff (value 170)
H4731, מַקֵּל maqqêl, mak-kale; or (feminine) מַקְּלָה maqqelâh; from an unused root meaning apparently to germinate; a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining):—rod, (hand-)staff.
staff (in travel)
wand (of diviner)
Used in 16 Verses, 8 Books 18  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046, נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
persons, members of one's people, compatriots, country-men
Used in 1655 Verses, 39 Books 1857  Occurrence Count
עֵץ , masculine noun, ʿeytz — tree, trees, wood (value 160)
H6086, עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
tree, wood, timber, stock, plank, stalk, stick, gallows
wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Used in 288 Verses, 30 Books 328  Occurrence Count
רוּחַ , feminine noun, ruah — breath, wind, spirit (value 214)
H7307, רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
wind, breath, mind, spirit
quarter (of wind), side
breath of air
vain, empty thing
spirit (as that which breathes quickly in animation or agitation)
spirit, animation, vivacity, vigour
spirit, disposition (as troubled, bitter, discontented)
disposition (of various kinds), unaccountable or uncontrollable impulse
spirit (of the living, breathing being in man and animals)
as gift, preserved by God, God's spirit, departing at death, disembodied being
spirit (as seat of emotion)
as seat or organ of mental acts
rarely of the will
as seat especially of moral character
Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
as inspiring ecstatic state of prophecy
as impelling prophet to utter instruction or warning
imparting warlike energy and executive and administrative power
as endowing men with various gifts
as energy of life
as manifest in the Shekinah glory
never referred to as a depersonalised force
Used in 348 Verses, 32 Books 378  Occurrence Count
שָׁאַל , verb, shaʾal — to ask, inquire (value 331)
H7592, שָׁאַל shâʼal, shaw-al'; or שָׁאֵל shâʼêl; a primitive root; to inquire; by implication, to request; by extension, to demand:—ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, × earnestly, enquire, greet, obtain leave, lend, pray, request, require, salute, × straitly, × surely, wish.
to ask, enquire, borrow, beg
to ask, ask for
to ask (as a favour), borrow
to enquire, enquire of
to enquire of, consult (of deity, oracle)
(Niphal) to ask for oneself, ask leave of absence
to enquire, enquire carefully
to beg, practise beggary
to be given on request
to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
Used in 157 Verses, 27 Books 166  Occurrence Count
תַּחַת , proper patrial adjective, accusative adverb, masculine noun, tahat — underneath, below, instead of (value 808)
H8478, תַּחַת tachath, takh'-ath; from the same as H8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:—as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas
the under part
at the foot of (idiom)
sweetness, subjection, woman, being burdened or oppressed (fig)
of subjection or conquest
what is under one, the place in which one stands
in one's place, the place in which one stands (idiom with reflexive pronoun)
in place of, instead of (in transferred sense)
in place of, in exchange or return for (of things mutually interchanged)
instead of, instead of that
in return for that, because that
in, under, into the place of (after verbs of motion)
from under, from beneath, from under the hand of, from his place, under, beneath
Used in 450 Verses, 36 Books 505  Occurrence Count
תָּעָה , verb, taʿa — to err (value 475)
H8582, תָּעָה tâʻâh, taw-aw'; a primitive root; to vacillate, i.e. reel or stray (literally or figuratively); also causative of both:—(cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.
to err, wander, go astray, stagger
(Qal) to err
to wander about (physically)
of sin (ethically)
wandering (of the mind)
to be made to wander about, be made to stagger (drunkard)
to be led astray (ethically)
(Hiphil) to cause to wander
to cause to wander about (physically)
to cause to wander (of intoxication)
to cause to err, mislead (mentally and morally)
Used in 45 Verses, 13 Books 49  Occurrence Count
|Hosea 4:12Modern KJV—Authorized Version
|My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
|Original Text (WLC)
|עַמִּי֙ בְּעֵצ֣וֹ יִשְׁאָ֔ל וּמַקְל֖וֹ יַגִּ֣יד ל֑וֹ כִּ֣י ר֤וּחַ זְנוּנִים֙ הִתְעָ֔ה וַיִּזְנ֖וּ מִתַּ֥חַת אֱלֹהֵיהֶֽם׃
|Verse #22146 (Ch. #866) — 13 words, 52 lettersText Copied!
|Data from Strong's Concordance
|counsel at their stocks,
|and their staff
|unto them: for the spirit
|hath caused them to err,
|and they have gone a whoring
|from under their God.
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