And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD
; and such things have befallen me: and if
I had eaten the sin offering to day, should it have been accepted in the sight of the LORD
And Aaron ſaid vnto Moſes, Behold, this day haue they offered their ſinne offering, and their burnt offering before the Lord: and ſuch things haue befallen me: and if I had eaten the ſinne offering to day, ſhould it haue bin accepted in the ſight of the Lord?
אַהֲרוֹן , proper masculine noun, ʾaharon — an elder brother of Moses (value 262)
H175, אַהֲרוֹן ʼAhărôwn, a-har-one'; of uncertain derivation; Aharon, the brother of Moses:—Aaron.
Aaron = "light bringer"
brother of Moses, a Levite and the first high priest
Used in 328 Verses, 13 Books 347  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398, אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
to eat, devour, burn up, feed
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
to cause to eat, feed with
to cause to devour
to cause to eat
Used in 703 Verses, 38 Books 803  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֵלֶּה , demonstrative particle, ʾeylleh — these (value 36)
H428, אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
used before antecedent
used following antecedent
Used in 697 Verses, 32 Books 745  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
דָבַר , verb, davar — to speak (value 206)
H1696, דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140  Occurrence Count
הֵן , hypothetical participle, interjection, heyn — lo! behold! (value 55)
H2005, הֵן hên, hane; a primitive particle; lo!; also (as expressing surprise) if:—behold, if, lo, though.
behold, lo, though
Used in 311 Verses, 31 Books 316  Occurrence Count
חַטָּאָה , feminine noun, hattaʾa — sinful thing, sin (value 23)
H2403, חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
sin, sin offering
condition of sin, guilt of sin
punishment for sin
purification from sins of ceremonial uncleanness
Used in 270 Verses, 25 Books 293  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
Used in 1930 Verses, 39 Books 2250  Occurrence Count
יָטַב , verb, yatav — to be good, well, glad, or pleasing (value 21)
H3190, יָטַב yâṭab, yaw-tab'; a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right):—be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ( well), shew more (kindness), skilfully, × very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
to be good, be pleasing, be well, be glad
to be glad, be joyful
to be well placed
to be well for, be well with, go well with
to be pleasing, be pleasing to
to make glad, rejoice
to do good to, deal well with
to do well, do thoroughly
to make a thing good or right or beautiful
to do well, do right
Used in 105 Verses, 26 Books 110  Occurrence Count
מֹשֶׁה , proper masculine noun, mosheh — a great Israelite leader, prophet and lawgiver (value 345)
H4872, מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
Moses = "drawn"
the prophet and lawgiver, leader of the exodus
Used in 704 Verses, 19 Books 765  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869, עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
Used in 827 Verses, 37 Books 882  Occurrence Count
עֹלָה , feminine noun, ʿola — whole burnt offering (value 105)
H5930, עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
whole burnt offering
ascent, stairway, steps
Used in 262 Verses, 23 Books 287  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440, פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
קָרָא , verb, karaʾ — to encounter, befall (value 301)
H7122, קָרָא qârâʼ, kaw-raw'; a primitive root; to encounter, whether accidentally or in a hostile manner:—befall, (by) chance, (cause to) come (upon), fall out, happen, meet.
to encounter, befall, meet
to meet, encounter
to befall (fig)
(Niphal) to meet, meet unexpectedly
(Hiphil) to cause to meet
Used in 35 Verses, 9 Books 37  Occurrence Count
קָרַב , verb, karav — to come near, approach (value 302)
H7126, קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
to come near, approach, enter into, draw near
(Qal) to approach, draw near
(Niphal) to be brought near
(Piel) to cause to approach, bring near, cause to draw near
(Hiphil) to bring near, bring, present
Used in 263 Verses, 27 Books 280  Occurrence Count
|Leviticus 10:19Modern KJV—Authorized Version
|And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
|Original Text (WLC)
|וַיְדַבֵּ֨ר אַהֲרֹ֜ן אֶל־מֹשֶׁ֗ה הֵ֣ן הַ֠יּוֹם הִקְרִ֨יבוּ אֶת־חַטָּאתָ֤ם וְאֶת־עֹֽלָתָם֙ לִפְנֵ֣י יְהוָ֔ה וַתִּקְרֶ֥אנָה אֹתִ֖י כָּאֵ֑לֶּה וְאָכַ֤לְתִּי חַטָּאת֙ הַיּ֔וֹם הַיִּיטַ֖ב בְּעֵינֵ֥י יְהוָֽה׃
|Verse #2997 (Ch. #100) — 22 words, 90 lettersText Copied!
|Data from Strong's Concordance
|Behold, this day
|have they offered
|their sin offering
|and their burnt offering
|and such things have befallen
|me: and if I had eaten
|the sin offering
|should it have been accepted
|in the sight
|of the LORD?
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