And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD
And Moſes ſaid vnto Aaron, and vnto Eleazar and vnto Ithamar his ſonnes, Uncouer not your heads, neither rend your clothes, leſt you die, and leſt wrath come vpon all the people: But let your brethren, the whole houſe of Iſrael, bewaile the burning which the Lord hath kindled.
אַהֲרוֹן , proper masculine noun, ʾaharon — an elder brother of Moses (value 262)
H175, אַהֲרוֹן ʼAhărôwn, a-har-one'; of uncertain derivation; Aharon, the brother of Moses:—Aaron.
Aaron = "light bringer"
brother of Moses, a Levite and the first high priest
Used in 328 Verses, 13 Books 347  Occurrence Count
אָח , masculine noun, ʾah — a brother (value 9)
H251, אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
brother of same parents
half-brother (same father)
relative, kinship, same tribe
each to the other (reciprocal relationship)
(fig.) of resemblance
Used in 572 Verses, 33 Books 628  Occurrence Count
אִיתָמָר , proper masculine noun, ʾiytamar — "land of palms", a son of Aaron (value 651)
H385, אִיתָמָר ʼÎythâmâr, eeth-aw-mawr'; from H339 and H8558; coast of the palm-tree; Ithamar, a son of Aaron:—Ithamar.
Ithamar = "coast of palms"
fourth and youngest son of Aaron
Used in 20 Verses, 5 Books 21  Occurrence Count
אַל , adverb of negation, ʾal — not (a subjective neg.) (value 31)
H408, אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
not, no, nor, neither, nothing (as wish or preference)
do not, let not (with a verb)
let there not be (with a verb understood)
not, no (with substantive)
nothing (as substantive)
Used in 572 Verses, 37 Books 724  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֶלְעָזָר , proper masculine noun, ʾelʿazar — "God has helped", six Israelites (value 308)
H499, אֶלְעָזָר ʼElʻâzâr, el-aw-zawr'; from H410 and H5826; God (is) helper; Elazar, the name of seven Israelites:—Eleazar.
Eleazar = "God has helped"
the high priest son of Aaron
Abinadab's son who cared for the ark
the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra
one of David's mighty warriors
one of the line of Parosh
Used in 70 Verses, 11 Books 72  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֶּגֶד , masculine noun, beged — treachery (value 9)
H899, בֶּגֶד beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
(CLBL) garment, clothing (used indiscriminately)
Used in 190 Verses, 25 Books 217  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of abode of light and darkness
of land of Ephraim
home, house as containing a family
those belonging to the same household
family of descendants, descendants as organized body
on the inside
Used in 1712 Verses, 38 Books 2045  Occurrence Count
בָּכָה , verb, bakha — to weep, bewail (value 27)
H1058, בָּכָה bâkâh, baw-kaw'; a primitive root; to weep; generally to bemoan:—× at all, bewail, complain, make lamentation, × more, mourn, × sore, × with tears, weep.
to weep, bewail, cry, shed tears
to weep (in grief, humiliation, or joy)
to weep bitterly (with cognate acc.)
to weep upon (embrace and weep)
Used in 100 Verses, 25 Books 113  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121, בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
son, grandson, child, member of a group
son, male child
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מוּת , verb, mut — to die (value 446)
H4191, מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
to die, kill, have one executed
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
to be killed, be put to death
to die prematurely
Used in 695 Verses, 28 Books 779  Occurrence Count
מֹשֶׁה , proper masculine noun, mosheh — a great Israelite leader, prophet and lawgiver (value 345)
H4872, מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
Moses = "drawn"
the prophet and lawgiver, leader of the exodus
Used in 704 Verses, 19 Books 765  Occurrence Count
עֵדָה , feminine noun, ʿeyda — congregation (value 79)
H5712, עֵדָה ʻêdâh, ay-daw'; feminine of H5707 in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd):—assembly, company, congregation, multitude, people, swarm. Compare H5713.
Used in 140 Verses, 12 Books 149  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
פָּרַם , verb, param — to tear or rend (a garment) (value 320)
H6533, פָּרַם pâram, paw-ram'; a primitive root; to tear:—rend.
(Qal) to tear, rend garment, rip
Used in 3 Verses, 1 Book 3  Occurrence Count
פָּרַע , verb, paraʿ — let go, let alone (value 350)
H6544, פָּרַע pâraʻ, paw-rah'; a primitive root; to loosen; by implication, to expose, dismiss; figuratively, absolve, begin:—avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.
to lead, act as leader
to let go, let loose, ignore, let alone
to let go, let loose
to let alone, avoid, neglect
(Niphal) to be let loose, be loosened of restraint
to cause to refrain
to show lack of restraint
to let loose restraints
Used in 15 Verses, 7 Books 16  Occurrence Count
קָצַף , verb, katzaf — to be angry (value 270)
H7107, קָצַף qâtsaph, kaw-tsaf'; a primitive root; to crack off, i.e. (figuratively) burst out in rage:—(be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
to be displeased, be angry, fret oneself, be wroth
(Qal) to be wroth, to be full of wrath, to be furious
(Hiphil) to provoke to wrath or anger
(Hithpael) to put oneself in a rage, anger oneself
Used in 32 Verses, 15 Books 34  Occurrence Count
רֹאשׁ , masculine noun, rosh — head (value 501)
H7218, רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
head, top, summit, upper part, chief, total, sum, height, front, beginning
head (of man, animals)
top, tip (of mountain)
height (of stars)
chief, head (of man, city, nation, place, family, priest)
head, front, beginning
chief, choicest, best
head, division, company, band
Used in 547 Verses, 35 Books 597  Occurrence Count
שָׂרַף , verb, saraf — to burn (value 580)
H8313, שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.
(Qal) to burn
(Niphal) to be burned
(Piel) burner, burning (participle)
(Pual) to be burnt up, be burned
Used in 107 Verses, 21 Books 116  Occurrence Count
שְׂרֵפָה , feminine noun, səreyfa — a burning (value 585)
H8316, שְׂרֵפָה serêphâh, ser-ay-faw'; from H8313; cremation:—burning.
Used in 12 Verses, 8 Books 12  Occurrence Count
|Leviticus 10:6Modern KJV—Authorized Version
|And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
|Original Text (WLC)
|וַיֹּ֣אמֶר מֹשֶׁ֣ה אֶֽל־אַהֲרֹ֡ן וּלְאֶלְעָזָר֩ וּלְאִֽיתָמָ֨ר ׀ בָּנָ֜יו רֽ͏ָאשֵׁיכֶ֥ם אַל־תִּפְרָ֣עוּ ׀ וּבִגְדֵיכֶ֤ם לֹֽא־תִפְרֹ֙מוּ֙ וְלֹ֣א תָמֻ֔תוּ וְעַ֥ל כָּל־הָעֵדָ֖ה יִקְצֹ֑ף וַאֲחֵיכֶם֙ כָּל־בֵּ֣ית יִשְׂרָאֵ֔ל יִבְכּוּ֙ אֶת־הַשְּׂרֵפָ֔ה אֲשֶׁ֖ר שָׂרַ֥ף יְהוָֽה׃
|Verse #2984 (Ch. #100) — 29 words, 116 lettersText Copied!
|Data from Strong's Concordance
|and unto Eleazar
|and unto Ithamar,
|not your heads,
|lest ye die,
|and lest wrath
|come upon all the people:
|but let your brethren,
|the whole house
|which the LORD
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