And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
And if a woman haue an iſſue, and her iſſue in her fleſh be blood, ſhee ſhall bee † put apart ſeuen dayes: and whoſoeuer toucheth her, ſhall bee vncleane vntil the Euen.
אִשָּׁה , feminine noun, ʾisha — woman, wife, female (value 306)
H802, אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
woman, wife, female
woman (opposite of man)
wife (woman married to a man)
female (of animals)
each, every (pronoun)
Used in 686 Verses, 33 Books 776  Occurrence Count
בָּשָׂר , masculine noun, basar — flesh (value 502)
H1320, בָּשָׂר bâsâr, baw-sawr'; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
of the body
the body itself
male organ of generation (euphemism)
flesh as frail or erring (man against God)
all living things
Used in 241 Verses, 27 Books 268  Occurrence Count
דָּם , masculine noun, dam — blood (value 44)
H1818, דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
Used in 295 Verses, 28 Books 357  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961, הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
to be, become, come to pass, exist, happen, fall out
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become like
to be instituted, be established
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
זוּב , verb, zuv — to flow, gush (value 15)
H2100, זוּב zûwb, zoob; a primitive root; to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow:—flow, gush out, have a (running) issue, pine away, run.
to flow, gush, issue, discharge
to flow, gush
to die, pine away (fig.)
to flow (of issue from woman), have an issue, flux
Used in 41 Verses, 11 Books 42  Occurrence Count
זוֹב , masculine noun, zov — an issue (of fluid) (value 15)
H2101, זוֹב zôwb, zobe; from H2100; a seminal or menstrual flux:—issue.
a flow, issue, discharge, flux
semen, discharge (venereal disease) (of men)
issue, flux (of woman)
Used in 10 Verses, 1 Book 13  Occurrence Count
טָמֵא , verb, tameyʾ — to be or become unclean (value 50)
H2930, טָמֵא ṭâmêʼ, taw-may'; a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
to be unclean, become unclean, become impure
(Qal) to be or become unclean
to defile oneself, be defiled
to be regarded as unclean
to pronounce unclean, declare unclean (ceremonially)
to profane (God's name)
(Pual) to be defiled
(Hithpael) to be unclean
(Hothpael) to be defiled
Used in 142 Verses, 13 Books 161  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
נָגַע , verb, nagaʿ — to touch, reach, strike (value 123)
H5060, נָגַע nâgaʻ, naw-gah'; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):—beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
to touch, reach, strike
to reach, extend to
to be stricken
(Niphal) to be stricken, be defeated
(Piel) to strike
(Pual) to be stricken (by disease)
(Hiphil) to cause to touch, reach, approach, arrive
to cause to touch, apply
to reach, extend, attain, arrive, come
to approach (of time)
to befall (of fate)
Used in 142 Verses, 33 Books 150  Occurrence Count
נִדָּה , feminine noun, nidda — impurity (value 59)
H5079, נִדָּה niddâh, nid-daw'; from H5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest):—× far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
impurity, filthiness, menstruous, set apart
of ceremonial impurity
impure thing (fig.)
of idolatry, immorality
Used in 24 Verses, 7 Books 29  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704, עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
as far as, even to, until, up to, while, as far as
as far as, up to, even to
from...as far as, both...and (with 'min' - from)
even to, until, unto, till, during, end
even to, to the degree of, even like
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
עֶרֶב , masculine noun, ʿerev — evening (value 272)
H6153, עֶרֶב ʻereb, eh'-reb; from H6150; dusk:— day, even(-ing, tide), night.
evening, night, sunset
Used in 125 Verses, 27 Books 130  Occurrence Count
שֶׁבַע , masculine/feminine noun, shevaʿ — seven (value 372)
H7651, שֶׁבַע shebaʻ, sheh'-bah; or (masculine) (שִׁבְעָה shibʻâh); from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:—(+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.
seven (cardinal number)
as ordinal number
in combination - 17, 700 etc
Used in 345 Verses, 27 Books 391  Occurrence Count
|Leviticus 15:19Modern KJV—Authorized Version
|And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
|Original Text (WLC)
|וְאִשָּׁה֙ כִּֽי־תִהְיֶ֣ה זָבָ֔ה דָּ֛ם יִהְיֶ֥ה זֹבָ֖הּ בִּבְשָׂרָ֑הּ שִׁבְעַ֤ת יָמִים֙ תִּהְיֶ֣ה בְנִדָּתָ֔הּ וְכָל־הַנֹּגֵ֥עַ בָּ֖הּ יִטְמָ֥א עַד־הָעָֽרֶב׃
|Verse #3188 (Ch. #105) — 18 words, 63 lettersText Copied!
|Data from Strong's Concordance
|And if a woman
|have an issue,
|and her issue
|in her flesh
|she shall be put apart
|and whosoever toucheth
|her shall be unclean
|until the even.
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