Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am
Yee ſhall not therefore oppreſſe one another; but thou ſhalt feare thy God: For I am the Lord your God.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
man, male (in contrast to woman, female)
human being, person (in contrast to God)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲנִי , personal pronoun, ʾaniy — I (value 61)
H589, אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
I (first pers. sing. - usually used for emphasis)
Used in 803 Verses, 37 Books 870  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָנָה , verb, yana — to oppress, maltreat, perhaps suppress (value 65)
H3238, יָנָה yânâh, yaw-naw'; a primitive root; to rage or be violent; by implication, to suppress, to maltreat:—destroy, (thrust out by) oppress(-ing, -ion, -or), proud, vex, do violence.
to oppress, suppress, treat violently, maltreat, vex, do wrong
(Qal) to oppress, suppress
(Hiphil) to treat violently, maltreat
Used in 19 Verses, 8 Books 19  Occurrence Count
יָרֵא , verb, yareyʾ — to fear (value 211)
H3372, יָרֵא yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).
to fear, revere, be afraid
to fear, be afraid
to stand in awe of, be awed
to fear, reverence, honour, respect
to be fearful, be dreadful, be feared
to cause astonishment and awe, be held in awe
to inspire reverence or godly fear or awe
(Piel) to make afraid, terrify
(TWOT) to shoot, pour
Used in 318 Verses, 34 Books 329  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
עָמִית , masculine noun, ʿamiyt — an associate, fellow, relation (value 520)
H5997, עָמִית ʻâmîyth, aw-meeth'; from a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man:—another, fellow, neighbour.
relation, neighbour, associate, fellow
Used in 10 Verses, 2 Books 12  Occurrence Count
|Leviticus 25:17Modern KJV—Authorized Version
|Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
|Original Text (WLC)
|וְלֹ֤א תוֹנוּ֙ אִ֣ישׁ אֶת־עֲמִית֔וֹ וְיָרֵ֖אתָ מֵֽאֱלֹהֶ֑יךָ כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃
|Verse #3487 (Ch. #115) — 11 words, 43 lettersText Copied!
|Data from Strong's Concordance
|Ye shall not therefore oppress
|but thou shalt fear
|for I am the LORD
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