And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was
a burnt sacrifice for a sweet savour, and
an offering made by fire unto the LORD
; as the LORD
And he waſhed the inwards and the legges in water, and Moſes burnt the whole ramme vpon the Altar: It was a burnt ſacrifice for a ſweet ſauour, and an offering made by fire vnto the Lord, as the Lord commanded Moſes.
אַיִל , masculine noun, ʾayil — a ram (value 41)
H352, אַיִל ʼayil, ah'-yil; from the same as H193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.
ram as food)
ram as sacrifice)
ram skin dyed red, for tabernacle)
pillar, door post, jambs, pilaster
strong man, leader, chief
mighty tree, terebinth
Used in 170 Verses, 18 Books 184  Occurrence Count
אִשָּׁה , masculine noun, ʾisha — an offering made by fire (value 306)
H801, אִשָּׁה ʼishshâh, ish-shaw'; the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice:—(offering, sacrifice), (made) by fire.
burnt-offering, offering made by fire, fire offering
Used in 64 Verses, 6 Books 65  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931, הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
that, it (neuter)
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
כָּרָע , feminine noun, karaʿ — a leg (value 290)
H3767, כָּרָע kârâʻ, kaw-raw'; from H3766; the leg (from the knee to the ankle) of men or locusts (only in the dual):—leg.
Used in 9 Verses, 3 Books 9  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
Used in 338 Verses, 25 Books 400  Occurrence Count
מַיִם , masculine noun, mayim — waters, water (value 90)
H4325, מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
water of the feet, urine
of danger, violence, transitory things, refreshment (fig.)
Used in 522 Verses, 33 Books 575  Occurrence Count
מֹשֶׁה , proper masculine noun, mosheh — a great Israelite leader, prophet and lawgiver (value 345)
H4872, מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
Moses = "drawn"
the prophet and lawgiver, leader of the exodus
Used in 704 Verses, 19 Books 765  Occurrence Count
נִיחוֹחַ , masculine noun, niyhoah — a quieting, soothing, tranquilizing (value 82)
H5207, נִיחוֹחַ nîychôwach, nee-kho'-akh; or נִיחֹחַ nîychôach; from H5117; properly, restful, i.e. pleasant; abstractly, delight:—sweet (odour).
soothing, quieting, tranquillising
Used in 43 Verses, 5 Books 43  Occurrence Count
עֹלָה , feminine noun, ʿola — whole burnt offering (value 105)
H5930, עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
whole burnt offering
ascent, stairway, steps
Used in 262 Verses, 23 Books 287  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680, צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
to command, charge, give orders, lay charge, give charge to, order
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
קָטַר , gentilic adjective, masculine noun, verb, katar — to make sacrifices smoke (value 309)
H6999, קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
to make sacrifices smoke
(Pual) to smoke a sacrifice
to make sacrifices smoke
to cause incense to smoke, offer incense
to make smoke upon
(Hophal) to be made to smoke
Used in 112 Verses, 15 Books 115  Occurrence Count
קֶרֶב , masculine noun, kerev — inward part, midst (value 302)
H7130, קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
midst, among, inner part, middle
as seat of thought and emotion
as faculty of thought and emotion
in the midst, among, from among (of a number of persons)
entrails (of sacrificial animals)
Used in 220 Verses, 24 Books 227  Occurrence Count
רָחַץ , verb, rahatz — to wash, wash off or away, bathe (value 298)
H7364, רָחַץ râchats, raw-khats'; a primitive root; to lave (the whole or a part of a thing):—bathe (self), wash (self).
to wash, wash off, wash away, bathe
to wash, wash off, wash away
to wash, bathe (oneself)
(Pual) to be washed
(Hithpael) to wash oneself
Used in 71 Verses, 18 Books 72  Occurrence Count
רֵיחַ , masculine noun, reyah — to smell, perceive odor (value 218)
H7381, רֵיחַ rêyach, ray'-akh; from H7306; odor (as if blown):—savour, scent, smell.
scent, fragrance, aroma, odour
odour of soothing (technical term for sacrifice to God)
Used in 55 Verses, 9 Books 58  Occurrence Count
|Leviticus 8:21Modern KJV—Authorized Version
|And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
|Original Text (WLC)
|וְאֶת־הַקֶּ֥רֶב וְאֶת־הַכְּרָעַ֖יִם רָחַ֣ץ בַּמָּ֑יִם וַיַּקְטֵר֩ מֹשֶׁ֨ה אֶת־כָּל־הָאַ֜יִל הַמִּזְבֵּ֗חָה עֹלָ֨ה ה֤וּא לְרֵֽיחַ־נִיחֹ֙חַ֙ אִשֶּׁ֥ה הוּא֙ לַיהוָ֔ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃
|Verse #2939 (Ch. #98) — 24 words, 86 lettersText Copied!
|Data from Strong's Concordance
|And he washed
|and the legs
|the whole ram
|upon the altar:
|it was a burnt sacrifice
|for a sweet
|and an offering made by fire
|unto the LORD;
|as the LORD
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