Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD
God of hosts will be gracious unto the remnant of Joseph.
* Hate the euill, and loue the good, and eſtabliſh iudgement in the gate: it may be that the Lord God of hoſtes will bee gracious vnto the remnant of Ioſeph.
אָהַב , verb, ʾahav — to love (value 8)
H157, אָהַב ʼâhab, aw-hab'; or אָהֵב ʼâhêb ; a primitive root; to have affection for (sexually or otherwise):—(be-) love(-d, -ly, -r), like, friend.
human love for another, includes family, and sexual
human appetite for objects such as food, drink, sleep, wisdom
human love for or to God
act of being a friend
God's love toward man
to individual men
to people Israel
lovers (fig. of adulterers)
Used in 195 Verses, 28 Books 207  Occurrence Count
אוּלַי , adverb, ʾulay — perhaps (value 47)
H194, אוּלַי ʼûwlay, oo-lah'ee; or (shortened) אֻלַי ʼulay; from H176; if not; hence perhaps:—if so be, may be, peradventure, unless.
Used in 44 Verses, 17 Books 45  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
חָנַן , verb, hanan — to show favor, be gracious (value 108)
H2603, חָנַן chânan, khaw-nan'; a primitive root (compare H2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition):—beseech, × fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, × very.
to be gracious, show favour, pity
(Qal) to show favour, be gracious
(Niphal) to be pitied
(Piel) to make gracious, make favourable, be gracious
(Poel) to direct favour to, have mercy on
(Hophal) to be shown favour, be shown consideration
(Hithpael) to seek favour, implore favour
to be loathsome
Used in 73 Verses, 19 Books 76  Occurrence Count
טוֹב , adjective, feminine noun, masculine noun, tov — pleasant, agreeable, good (value 17)
H2896, טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
good, pleasant, agreeable
pleasant, agreeable (to the senses)
pleasant (to the higher nature)
good, excellent (of its kind)
good, rich, valuable in estimation
good, appropriate, becoming
glad, happy, prosperous (of man's sensuous nature)
good understanding (of man's intellectual nature)
good, kind, benign
good, right (ethical)
a good thing, benefit, welfare
welfare, prosperity, happiness
good things (collective)
welfare, benefit, good things
welfare, prosperity, happiness
good things (collective)
Used in 521 Verses, 35 Books 561  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹסֵף , proper masculine noun, yoseyf — "he increases", a son of Jacob, also the name of several Israelites (value 156)
H3130, יוֹסֵף Yôwçêph, yo-safe'; future of H3254; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites:—Joseph. Compare H3084.
Joseph = "Jehovah has added"
the eldest son of Jacob by Rachel
father of Igal, who represented the tribe of Issachar among the spies
a son of Asaph
a man who took a foreign wife in the time of Ezra
a priest of the family of Shebaniah in the time of Nehemiah
Used in 193 Verses, 16 Books 213  Occurrence Count
יָצַג , verb, yatzag — to set, place (value 103)
H3322, יָצַג yâtsag, yaw-tsag'; a primitive root; to place permanently:—establish, leave, make, present, put, set, stay.
to place, set, establish
to set, place
(Hophal) to be stopped, be stayed, be detained
Used in 16 Verses, 11 Books 16  Occurrence Count
מִשְׁפָּט , masculine noun, mishpat — judgment (value 429)
H4941, מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
judgment, justice, ordinance
act of deciding a case
place, court, seat of judgment
process, procedure, litigation (before judges)
case, cause (presented for judgment)
sentence, decision (of judgment)
execution (of judgment)
time (of judgment)
justice, right, rectitude (attributes of God or man)
decision (in law)
right, privilege, due (legal)
proper, fitting, measure, fitness, custom, manner, plan
Used in 406 Verses, 31 Books 421  Occurrence Count
צָבָא , masculine noun, tzavaʾ — army, war, warfare (value 93)
H6635, צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsebâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
that which goes forth, army, war, warfare, host
host (of organised army)
host (of angels)
of sun, moon, and stars
of whole creation
war, warfare, service, go out to war
Used in 462 Verses, 27 Books 485  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451, רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
Used in 623 Verses, 36 Books 660  Occurrence Count
שְׁאֵרִית , feminine noun, shəʾeyriyt — rest, residue, remnant, remainder (value 911)
H7611, שְׁאֵרִית sheʼêrîyth, sheh-ay-reeth'; from H7604; a remainder or residual (surviving, final) portion:—that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
rest, residue, remainder, remnant
rest, what is left
Used in 66 Verses, 16 Books 66  Occurrence Count
שָׂנֵא , verb, saneyʾ — to hate (value 351)
H8130, שָׂנֵא sânêʼ, saw-nay'; a primitive root; to hate (personally):—enemy, foe, (be) hate(-ful, -r), odious, × utterly.
to hate, be hateful
(Qal) to hate
hater, one hating, enemy (participle) (subst)
(Niphal) to be hated
(Piel) hater (participle)
of persons, nations, God, wisdom
Used in 139 Verses, 23 Books 144  Occurrence Count
שַׁעַר , masculine noun, shaʿar — a gate (value 570)
H8179, שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).
gate (of entrance)
gate (of space inside gate, i.e. marketplace, public meeting place)
gate (of palace, royal castle, temple, court of tabernacle)
Used in 302 Verses, 29 Books 369  Occurrence Count
|Amos 5:15Modern KJV—Authorized Version
|Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
|Original Text (WLC)
|שִׂנְאוּ־רָע֙ וְאֶ֣הֱבוּ ט֔וֹב וְהַצִּ֥יגוּ בַשַּׁ֖עַר מִשְׁפָּ֑ט אוּלַ֗י יֽ͏ֶחֱנַ֛ן יְהוָ֥ה אֱלֹהֵֽי־צְבָא֖וֹת שְׁאֵרִ֥ית יוֹסֵֽף׃ ס
|Verse #22439 (Ch. #884) — 14 words, 58 lettersText Copied!
|Data from Strong's Concordance
|in the gate:
|it may be that the LORD
|will be gracious
|unto the remnant
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