Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
Then ſhall the ſeers be aſhamed, and the diuiners confounded: yea, they ſhall all couer their † lips; for there is no anſwere of God.
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369, אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
nothing, not, nought
to have not (of possession)
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
בּוּשׁ , verb, bush — to be ashamed (value 308)
H954, בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
to put to shame, be ashamed, be disconcerted, be disappointed
to feel shame
to be ashamed, disconcerted, disappointed (by reason of)
(Piel) to delay (in shame)
to put to shame
to act shamefully
to be ashamed
(Hithpolel) to be ashamed before one another
Used in 104 Verses, 16 Books 112  Occurrence Count
חֹזֶה , masculine noun, hozeh — a seer (value 20)
H2374, חֹזֶה chôzeh, kho-zeh'; active participle of H2372; a beholder in vision; also a compact (as looked upon with approval):—agreement, prophet, see that, seer, (star-) gazer.
Used in 21 Verses, 8 Books 21  Occurrence Count
חָפֵר , verb, hafeyr — to be abashed or ashamed (value 288)
H2659, חָפֵר châphêr, khaw-fare'; a primitive root (perhaps rather the same as H2658 through the idea of detection); to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach:—be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.
to be ashamed, be confounded, be abashed, feel abashed
(Qal) to be ashamed, be abashed
(Hiphil) to display shame, demonstrate shame, cause embarrassment
Used in 17 Verses, 6 Books 17  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מַעֲנֶה , masculine noun, maʿaneh — an answer, response (value 165)
H4617, מַעֲנֶה maʻăneh, mah-an-eh'; from H6030; a reply (favorable or contradictory):—answer, × himself.
(TWOT) place for task
Used in 8 Verses, 3 Books 8  Occurrence Count
עָטָה , verb, ʿata — to wrap oneself, enwrap, envelop oneself (value 84)
H5844, עָטָה ʻâṭâh, aw-taw'; a primitive root; to wrap, i.e. cover, veil, clothe, or roll:—array self, be clad, (put a) cover (-ing, self), fill, put on, × surely, turn aside.
to cover, enwrap, wrap oneself, envelop oneself
to wrap, envelop oneself
to cover (the beard in mourning)
mourner, one who covers (participle)
(Hiphil) to cover, enwrap, envelop
(Qal) to grasp
Used in 15 Verses, 8 Books 16  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
קָסַם , verb, kasam — to practice divination (value 200)
H7080, קָסַם qâçam, kaw-sam'; a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine:—divine(-r, -ation), prudent, soothsayer, use (divination).
(Qal) to practice divination, divine
of diviners of the nations, Balaam
of false prophets of Israel
Used in 20 Verses, 9 Books 20  Occurrence Count
שָׂפָם , masculine noun, safam — mustache (value 420)
H8222, שָׂפָם sâphâm, saw-fawm'; from H8193; the beard (as a lip-piece):—beard, (upper) lip.
Used in 5 Verses, 4 Books 5  Occurrence Count
|Micah 3:7Modern KJV—Authorized Version
|Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
|Original Text (WLC)
|וּבֹ֣שׁוּ הַחֹזִ֗ים וְחָֽפְרוּ֙ הַקֹּ֣סְמִ֔ים וְעָט֥וּ עַל־שָׂפָ֖ם כֻּלָּ֑ם כִּ֛י אֵ֥ין מַעֲנֵ֖ה אֱלֹהִֽים׃
|Verse #22616 (Ch. #896) — 12 words, 46 lettersText Copied!
|Data from Strong's Concordance
|Then shall the seers
|and the diviners
|yea, they shall all cover
|for there is no answer
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