And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
And doe yee abide without the campe ſeuen dayes: whoſoeuer hath killed any perſon, and * whoſoeuer hath touched any ſlaine, purifie both your ſelues, and your captiues, on the third day, and on the ſeuenth day.
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859, אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
הָרַג , verb, harag — to kill, slay (value 208)
H2026, הָרַג hârag, haw-rag'; a primitive root; to smite with deadly intent:—destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), × surely.
to kill, slay, murder, destroy, murderer, slayer, out of hand
to kill, slay
to destroy, ruin
(Niphal) to be killed
(Pual) to be killed, be slain
Used in 158 Verses, 27 Books 165  Occurrence Count
חוּץ , masculine noun, hutz — the outside, a street (value 104)
H2351, חוּץ chûwts, khoots; or (shortened) חֻץ chuts; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors:—abroad, field, forth, highway, more, out(-side, -ward), street, without.
outside, outward, street, the outside
Used in 158 Verses, 29 Books 164  Occurrence Count
חָטָא , verb, hataʾ — to miss, go wrong, sin (value 18)
H2398, חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
to sin, miss the goal or path of right and duty
to incur guilt, incur penalty by sin, forfeit
to bear loss
to make a sin-offering
to purify from sin
to purify from uncleanness
to miss the mark
to induce to sin, cause to sin
to bring into guilt or condemnation or punishment
to miss oneself, lose oneself, wander from the way
to purify oneself from uncleanness
Used in 220 Verses, 27 Books 238  Occurrence Count
חָלָל , adjective, masculine noun, halal — pierced (value 68)
H2491, חָלָל châlâl, khaw-lawl'; from H2490; pierced (especially to death); figuratively, polluted:—kill, profane, slain (man), × slew, (deadly) wounded.
slain, fatally wounded, pierced
pierced, fatally wounded
defiled, profaned (by divorce)
Used in 85 Verses, 21 Books 94  Occurrence Count
חָנָה , verb, hana — to decline, bend down, encamp (value 63)
H2583, חָנָה chânâh, khaw-naw'; a primitive root (compare H2603); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege):—abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
to decline, incline, encamp, bend down, lay siege against
Used in 135 Verses, 20 Books 143  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מַחֲנֶה , masculine noun, mahaneh — an encampment, camp (value 103)
H4264, מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.
camp, place of encampment
camp of armed host, army camp
those who encamp, company, body of people
Used in 190 Verses, 20 Books 215  Occurrence Count
נָגַע , verb, nagaʿ — to touch, reach, strike (value 123)
H5060, נָגַע nâgaʻ, naw-gah'; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):—beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
to touch, reach, strike
to reach, extend to
to be stricken
(Niphal) to be stricken, be defeated
(Piel) to strike
(Pual) to be stricken (by disease)
(Hiphil) to cause to touch, reach, approach, arrive
to cause to touch, apply
to reach, extend, attain, arrive, come
to approach (of time)
to befall (of fate)
Used in 142 Verses, 33 Books 150  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315, נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
activity of the will
activity of the character
Used in 683 Verses, 31 Books 748  Occurrence Count
שְׁבִי , feminine noun, masculine noun, shəviy — captive (value 312)
H7628, שְׁבִי shebîy, sheb-ee'; from H7618; exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty:—captive(-ity), prisoners, × take away, that was taken.
(state of) captivity
(act of) capture
Used in 46 Verses, 16 Books 46  Occurrence Count
שְׁבִיעִי , masculine/feminine adjective, shəviyʿiy — seventh (an ordinal number) (value 392)
H7637, שְׁבִיעִי shebîyʻîy, sheb-ee-ee'; or שְׁבִעִי shebiʻîy; ordinal from H7657; seventh:—seventh (time).
Used in 94 Verses, 19 Books 98  Occurrence Count
שֶׁבַע , masculine/feminine noun, shevaʿ — seven (value 372)
H7651, שֶׁבַע shebaʻ, sheh'-bah; or (masculine) (שִׁבְעָה shibʻâh); from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:—(+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.
seven (cardinal number)
as ordinal number
in combination - 17, 700 etc
Used in 345 Verses, 27 Books 391  Occurrence Count
שְׁלִישִׁי , adjective, shəliyshiy — third (an ordinal number) (value 650)
H7992, שְׁלִישִׁי shelîyshîy, shel-ee-shee'; ordinal from H7969; third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell):—third (part, rank, time), three (years old).
third, one third, third part, third time
Used in 94 Verses, 21 Books 108  Occurrence Count
|Numbers 31:19Modern KJV—Authorized Version
|And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
|Original Text (WLC)
|וְאַתֶּ֗ם חֲנ֛וּ מִח֥וּץ לַֽמַּחֲנֶ֖ה שִׁבְעַ֣ת יָמִ֑ים כֹּל֩ הֹרֵ֨ג נֶ֜פֶשׁ וְכֹ֣ל ׀ נֹגֵ֣עַ בֶּֽחָלָ֗ל תִּֽתְחַטְּא֞וּ בַּיּ֤וֹם הַשְּׁלִישִׁי֙ וּבַיּ֣וֹם הַשְּׁבִיעִ֔י אַתֶּ֖ם וּשְׁבִיכֶֽם׃
|Verse #4684 (Ch. #148) — 19 words, 78 lettersText Copied!
|Data from Strong's Concordance
|And do ye abide
|whosoever hath killed
|and whosoever hath touched
|both yourselves and your captives
|on the third
|and on the seventh
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