Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Then Ieſus ſent the multitude away, and went into the houſe: and his diſciples came vnto him, ſaying, Declare vnto vs the parable of the tares of the field.
Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς· καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.
Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς, καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.
ἀγρός , masculine noun, agros — a field, the country (value 374)
G68, ἀγρός agrós, ag-ros'; from G71; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet:—country, farm, piece of ground, land.
the field, the country
a piece of land, bit of tillage
the farms, country seats, neighbouring hamlets
Used in 34 Verses, 4 Books 36  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἀφίημι , verb, aphiēmi — to send away, leave alone, permit (value 569)
G863, ἀφίημι aphíēmi, af-ee'-ay-mee; from G575 and ἵημι híēmi (to send; an intensive form of εἶμι eîmi, to go); to send forth, in various applications (as follow):—cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
to send away
to bid going away or depart
of a husband divorcing his wife
to send forth, yield up, to expire
to let go, let alone, let be
to leave, not to discuss now, (a topic)
of teachers, writers and speakers
to omit, neglect
to let go, give up a debt, forgive, to remit
to give up, keep no longer
to permit, allow, not to hinder, to give up a thing to a person
to leave, go way from one
in order to go to another place
to depart from any one
to depart from one and leave him to himself so that all mutual claims are abandoned
to desert wrongfully
to go away leaving something behind
to leave one by not taking him as a companion
to leave on dying, leave behind one
to leave so that what is left may remain, leave remaining
abandon, leave destitute
Used in 133 Verses, 11 Books 146  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
ζιζάνιον , neuter noun, zizanion — zizanium (a kind of darnel resembling wheat) (value 205)
G2215, ζιζάνιον zizánion, dziz-an'-ee-on; of uncertain origin; darnel or false grain:—tares.
a kind of darnel, resembling wheat except the grains are black
Used in 8 Verses, 1 Book 8  Occurrence Count
ἡμῖν , pronoun, hēmin — our, for us, we (value 108)
G2254, ἡμῖν hēmîn, hay-meen'; dative case plural of G1473; to (or for, with, by) us:—our, (for) us, we.
Used in 167 Verses, 19 Books 177  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μαθητής , masculine noun, mathētēs — a disciple (value 566)
G3101, μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.
a learner, pupil, disciple
Used in 253 Verses, 5 Books 269  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οἰκία , feminine noun, oikia — a house, dwelling (value 111)
G3614, οἰκία oikía, oy-kee'-ah; from G3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):—home, house(-hold).
an inhabited edifice, a dwelling
the inmates of a house, the family
property, wealth, goods
Used in 85 Verses, 11 Books 95  Occurrence Count
ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)
G3793, ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.
a casual collection of people
a multitude of men who have flocked together in some place
the common people, as opposed to the rulers and leading men
with contempt: the ignorant multitude, the populace
the multitudes, seems to denote troops of people gathered together without order
Used in 170 Verses, 6 Books 175  Occurrence Count
παραβολή , feminine noun, parabolē — to expose oneself to danger (value 292)
G3850, παραβολή parabolḗ, par-ab-ol-ay'; from G3846; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:—comparison, figure, parable, proverb.
a placing of one thing by the side of another, juxtaposition, as of ships in battle
a comparing, comparison of one thing with another, likeness, similitude
an example by which a doctrine or precept is illustrated
a narrative, fictitious but agreeable to the laws and usages of human life, by which either the duties of men or the things of God, particularly the nature and history of God's kingdom are figuratively portrayed
a parable: an earthly story with a heavenly meaning
a pithy and instructive saying, involving some likeness or comparison and having preceptive or admonitory force
an aphorism, a maxim
an act by which one exposes himself or his possessions to danger, a venture, a risk
Used in 48 Verses, 4 Books 50  Occurrence Count
προσέρχομαι , verb, proserchomai — to approach, to draw near (value 1276)
G4334, προσέρχομαι prosérchomai, pros-er'-khom-ahee; from G4314 and G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:—(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
to come to, approach
draw near to
to assent to
Used in 85 Verses, 8 Books 86  Occurrence Count
τότε , adverb, tote — then, at that time (value 675)
G5119, τότε tóte, tot'-eh; from (the neuter of) G3588 and G3753; the when, i.e. at the time that (of the past or future, also in consecution):—that time, then.
Used in 157 Verses, 14 Books 159  Occurrence Count
φράζω , verb, phrazō — to show forth, tell (value 1408)
G5419, φράζω phrázō, frad'-zo; probably akin to G5420 through the idea of defining; to indicate (by word or act), i.e. (specially), to expound:—declare.
to indicate plainly, make known, declare, whether by gesture or by writing or speaking, or in some other ways
Used in 2 Verses, 1 Book 2  Occurrence Count
|Matthew 13:36Modern KJV—Authorized Version
|Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
|Original Text (TR 1894)Stephanus 1550 (Total 15125)
|Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς· καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.
|Verse #23576 (Ch. #942) — 25 words, 122 lettersText Copied!
|Data from Strong's Concordance
|of the tares
|of the field.
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