Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
* Then ſaid Ieſus vnto his diſciples, If any man will come after me, let him denie himſelfe, and take vp his croſſe, and follow me.
τότε ὁ Ἰησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.
Τότε ὁ Ἰησοῦς εἶπε τοῖς μαθηταῖς αὑτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὑτοῦ, καὶ ἀκολουθείτω μοι.
αἴρω , verb, airō — to raise, take up, lift (value 911)
G142, αἴρω aírō, ah'-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin:—away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
to raise up, elevate, lift up
to raise from the ground, take up: stones
to raise upwards, elevate, lift up: the hand
to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
to move from its place
to take off or away what is attached to anything
to carry off, carry away with one
to appropriate what is taken
to take away from another what is his or what is committed to him, to take by force
to take and apply to any use
to take from among the living, either by a natural death, or by violence
cause to cease
Used in 98 Verses, 10 Books 101  Occurrence Count
ἀκολουθέω , verb, akoloutheō — to follow (value 1405)
G190, ἀκολουθέω akolouthéō, ak-ol-oo-theh'-o; from G1 (as a particle of union) and κέλευθος kéleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):—follow, reach.
to follow one who precedes, join him as his attendant, accompany him
to join one as a disciple, become or be his disciple
side with his party
Used in 87 Verses, 7 Books 91  Occurrence Count
ἀπαρνέομαι , verb, aparneomai — to deny (value 358)
G533, ἀπαρνέομαι aparnéomai, ap-ar-neh'-om-ahee; from G575 and G720; to deny utterly, i.e. disown, abstain:—deny.
to affirm that one has no acquaintance or connection with someone
to forget one's self, lose sight of one's self and one's own interests
Used in 13 Verses, 4 Books 13  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438, ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487, εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.
Used in 461 Verses, 25 Books 505  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.
Used in 901 Verses, 16 Books 976  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
θέλω , verb, thelō — to will, wish (value 844)
G2309, †θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
to will, have in mind, intend
to be resolved or determined, to purpose
to desire, to wish
to like to do a thing, be fond of doing
to take delight in, have pleasure
Used in 201 Verses, 22 Books 210  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μαθητής , masculine noun, mathētēs — a disciple (value 566)
G3101, μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.
a learner, pupil, disciple
Used in 253 Verses, 5 Books 269  Occurrence Count
μοί , pronoun, moi — I, me, mine, my (value 120)
G3427, μοί moí, moy; the simpler form of G1698; to me:—I, me, mine, my.
Used in 227 Verses, 18 Books 240  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450, μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.
Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὀπίσω , adverb, opisō — back, behind, after (value 1160)
G3694, ὀπίσω opísō, op-is'-o; from the same as G3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):—after, back(-ward), (+ get) behind, + follow.
back, behind, after, afterwards
of place: things that are behind
of time: after
Used in 36 Verses, 10 Books 36  Occurrence Count
σταυρός , masculine noun, stauros — an upright stake, a cross (the Rom. instrument of crucifixion) (value 1271)
G4716, σταυρός staurós, stow-ros'; from the base of G2476; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:—cross.
a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves
the crucifixion which Christ underwent
an upright "stake", esp. a pointed one, used as such in fences or palisades
Used in 28 Verses, 10 Books 28  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
τότε , adverb, tote — then, at that time (value 675)
G5119, τότε tóte, tot'-eh; from (the neuter of) G3588 and G3753; the when, i.e. at the time that (of the past or future, also in consecution):—that time, then.
Used in 157 Verses, 14 Books 159  Occurrence Count
|Matthew 16:24Modern KJV—Authorized Version
|Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
|Original Text (TR 1894)Stephanus 1550 (Total 14503)
|τότε ὁ Ἰησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.
|Verse #23697 (Ch. #945) — 23 words, 113 lettersText Copied!
|Data from Strong's Concordance
|let him deny
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