And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
And behold, two blind men ſitting by the way ſide, when they heard that Ieſus paſſed by, cried out, ſaying, Haue mercie on vs, O Lord, thou ſonne of Dauid.
καὶ ἰδού, δύο τυφλοὶ καθήμενοι παρὰ τὴν ὁδόν, ἀκούσαντες ὅτι Ἰησοῦς παράγει, ἔκραξαν, λέγοντες, Ἐλέησον ἡμᾶς, Κύριε, υἱὸς Δαβίδ.
καὶ ἰδοὺ δύο τυφλοὶ καθήμενοι παρὰ τὴν ὁδὸν, ἀκούσαντες ὅτι Ἰησοῦς παράγει ἔκραξαν λέγοντες, Ἐλέησον ἡμᾶς Κύριε υἱὸς Δαβίδ.
ἀκούω , verb, akouō — to hear, listen (value 1291)
G191, ἀκούω akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
to be endowed with the faculty of hearing, not deaf
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
Used in 402 Verses, 23 Books 428  Occurrence Count
Δαβίδ , proper masculine noun, dabid — David (value 21)
G1138, †Δαβίδ Dabíd, dab-eed'; of Hebrew origin (H1732); Dabid (i.e. David), the Israelite king:—David.
second king of Israel, and ancestor of Jesus Christ
Used in 54 Verses, 9 Books 59  Occurrence Count
δύο , indeclinable noun, dyo — two (value 474)
G1417, δύο dýo, doo'-o; a primary numeral; "two":—both, twain, two.
Used in 124 Verses, 13 Books 134  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
ἐλεέω , verb, eleeō — to have pity or mercy on, to show mercy (value 845)
G1653, †ἐλεέω eleéō, el-eh-eh'-o; from G1656; to compassionate (by word or deed, specially, by divine grace):—have compassion (pity on), have (obtain, receive, shew) mercy (on).
to have mercy on
to help one afflicted or seeking aid
to help the afflicted, to bring help to the wretched
to experience mercy
Used in 28 Verses, 10 Books 31  Occurrence Count
ἡμᾶς , pronoun, hēmas — our, us, we (value 249)
G2248, ἡμᾶς hēmâs, hay-mas'; accusative case plural of G1473; us:—our, us, we.
Used in 164 Verses, 23 Books 178  Occurrence Count
ἰδού , particle, idou — look, behold (value 484)
G2400, ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.
Used in 204 Verses, 14 Books 213  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
κάθημαι , verb, kathēmai — to be seated (value 89)
G2521, κάθημαι káthēmai, kath'-ay-mahee; from G2596; and ἧμαι hēmai (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside:—dwell, sit (by, down).
to sit down, seat one's self
to sit, be seated, of a place occupied
to have a fixed abode, to dwell
Used in 87 Verses, 10 Books 89  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κράζω , verb, krazō — to scream, cry out (value 928)
G2896, κράζω krázō, krad'-zo; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):—cry (out).
of the cry of a raven
hence, to cry out, cry aloud, vociferate
to cry or pray for vengeance
cry out aloud, speak with a loud voice
Used in 58 Verses, 9 Books 59  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὁδός , feminine noun, hodos — a way, road (value 344)
G3598, ὁδός hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.
a travelled way, road
a travellers way, journey, travelling
a course of conduct
a way (i.e. manner) of thinking, feeling, deciding
Used in 99 Verses, 13 Books 102  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.
to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Used in 1188 Verses, 27 Books 1291  Occurrence Count
παρά , preposition, para — from beside, by the side of, by, beside (value 182)
G3844, παρά pará, par-ah'; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):—above, against, among, at, before, by, contrary to, × friend, from, + give (such things as they), + that (she) had, × his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.
from, of at, by, besides, near
Used in 189 Verses, 22 Books 200  Occurrence Count
παράγω , verb, paragō — to lead by, to pass by or away (value 985)
G3855, παράγω parágō, par-ag'-o; from G3844 and G71; to lead near, i.e. (reflexively or intransitively) to go along or away:—depart, pass (away, by, forth).
to lead past, lead by
to lead aside, mislead
to lead away
to lead to
to lead forth, bring forward
to pass by, go past
to depart, go away
Used in 10 Verses, 5 Books 10  Occurrence Count
τυφλός , adjective, typhlos — blind (value 1500)
G5185, †τυφλός typhlós, toof-los'; from, G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):—blind.
Used in 48 Verses, 8 Books 51  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207, υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
|Matthew 20:30Modern KJV—Authorized Version
|And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
|Original Text (TR 1894)Stephanus 1550 (Total 8714)
|καὶ ἰδού, δύο τυφλοὶ καθήμενοι παρὰ τὴν ὁδόν, ἀκούσαντες ὅτι Ἰησοῦς παράγει, ἔκραξαν, λέγοντες, Ἐλέησον ἡμᾶς, Κύριε, υἱὸς Δαβίδ.
|Verse #23823 (Ch. #949) — 19 words, 102 lettersText Copied!
|Data from Strong's Concordance
|the way side,
|when they heard
|Have mercy on
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