When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus' disciple:
* When the Euen was come, there came a rich man of Arimathea, named Ioſeph, who alſo himſelfe was Ieſus diſciple:
Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσε τῷ Ἰησοῦ·
Ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἀριμαθαίας, τοὔνομα Ἰωσὴφ, ὃς καὶ αὐτὸς ἐμαθήτευσε τῷ Ἰησοῦ.
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444, ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
Ἀριμαθαία , proper locative noun, harimathaia — Arimathea, probably a city near Jer (value 173)
G707, Ἀριμαθαία Arimathaía, ar-ee-math-ah'-ee-ah; of Hebrew origin (H7414); Arimathæa (or Ramah), a place in Palestine:—Arimathæa.
Arimathaea = "heights"
the name of several cities in Palestine The one mentioned in Mat. 27:57, Mk 15:43, Lk. 23:51, Jn 19:38 appears to have been the same as the birthplace of Samuel in Mount Ephraim.
Used in 4 Verses, 4 Books 4  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096, γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
Ἰωσήφ , proper masculine noun, iōsēph — Joseph, the name of several Israelites (value 1518)
G2501, †Ἰωσήφ Iōsḗph, ee-o-safe'; of Hebrew origin (H3130); Joseph, the name of seven Israelites:—Joseph.
Joseph = "let him add"
the patriarch, the eleventh son of Jacob
the son of Jonan or Jonam, one of the ancestors of Christ, Lk 3:30
the son of Judah [or Judas; better Joda] another ancestor of Jesus, Lk 3:26
the son of Mattathias, another ancestor of Christ, Lk 3:24
the husband of Mary, the mother of Jesus
a half-brother of Jesus Mat. 13:55
Joseph of Arimathaea, a member of the Sanhedrin, who favoured Jesus. Mt. 27:57,59; Mk 15:43,45
Joseph surnamed Barnabas Acts 4:36
Joseph call Barsabas and surnamed Justus, Acts 1:23
Used in 34 Verses, 7 Books 35  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μαθητεύω , verb, mathēteuō — to be a disciple, to make a disciple (value 1563)
G3100, μαθητεύω mathēteúō, math-ayt-yoo'-o; from G3101; intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar:—be disciple, instruct, teach.
to be a disciple of one
to follow his precepts and instructions
to make a disciple
to teach, instruct
Used in 4 Verses, 2 Books 4  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
Used in 1221 Verses, 27 Books 1406  Occurrence Count
ὄψιος , adjective, opsios — evening (value 1050)
G3798, †ὄψιος ópsios, op'-see-os; from G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve):—even(-ing, (-tide)).
either from three to six o'clock p.m.
from six o'clock p.m. to the beginning of night
Used in 15 Verses, 3 Books 15  Occurrence Count
πλούσιος , adjective, plousios — wealthy (value 1060)
G4145, πλούσιος ploúsios, ploo'-see-os; from G4149; wealthy; figuratively, abounding with:—rich.
wealthy, abounding in material resources
metaph. abounding, abundantly supplied
abounding (rich) in Christian virtues and eternal possessions
Used in 28 Verses, 8 Books 28  Occurrence Count
τοὔνομα , adverb, tounoma — by name (value 931)
G5122, τοὔνομα toúnoma, too'-no-mah; contraction for the neuter of G3588 and G3686; the name (is):—named.
Used in 1 Verse, 1 Book 1  Occurrence Count
|Matthew 27:57Modern KJV—Authorized Version
|When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus' disciple:
|Original Text (TR 1894)Stephanus 1550 (Total 10909)
|Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσε τῷ Ἰησοῦ·
|Verse #24187 (Ch. #956) — 16 words, 89 lettersText Copied!
|Data from Strong's Concordance
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