And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
And when Ieſus departed thence, two blinde men followed him, crying, and ſaying, Thou ſonne of Dauid, haue mercy on vs.
Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ, ἠκολούθησαν αὐτῷ δύο τυφλοὶ, κράζοντες καὶ λέγοντες, Ἐλέησον ἡμᾶς, υἱὲ Δαβίδ.
Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ, ἠκολούθησαν αὐτῷ δύο τυφλοὶ, κράζοντες καὶ λέγοντες, Ἐλέησον ἡμας υἱὲ Δαβίδ.
ἀκολουθέω , verb, akoloutheō — to follow (value 1405)
G190, ἀκολουθέω akolouthéō, ak-ol-oo-theh'-o; from G1 (as a particle of union) and κέλευθος kéleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):—follow, reach.
to follow one who precedes, join him as his attendant, accompany him
to join one as a disciple, become or be his disciple
side with his party
Used in 87 Verses, 7 Books 91  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
Δαβίδ , proper masculine noun, dabid — David (value 21)
G1138, †Δαβίδ Dabíd, dab-eed'; of Hebrew origin (H1732); Dabid (i.e. David), the Israelite king:—David.
second king of Israel, and ancestor of Jesus Christ
Used in 54 Verses, 9 Books 59  Occurrence Count
δύο , indeclinable noun, dyo — two (value 474)
G1417, δύο dýo, doo'-o; a primary numeral; "two":—both, twain, two.
Used in 124 Verses, 13 Books 134  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
ἐκεῖθεν , adverb, ekeithen — from there (value 104)
G1564, ἐκεῖθεν ekeîthen, ek-i'-then; from G1563; thence:—from that place, (from) thence, there.
Used in 27 Verses, 5 Books 27  Occurrence Count
ἐλεέω , verb, eleeō — to have pity or mercy on, to show mercy (value 845)
G1653, †ἐλεέω eleéō, el-eh-eh'-o; from G1656; to compassionate (by word or deed, specially, by divine grace):—have compassion (pity on), have (obtain, receive, shew) mercy (on).
to have mercy on
to help one afflicted or seeking aid
to help the afflicted, to bring help to the wretched
to experience mercy
Used in 28 Verses, 10 Books 31  Occurrence Count
ἡμᾶς , pronoun, hēmas — our, us, we (value 249)
G2248, ἡμᾶς hēmâs, hay-mas'; accusative case plural of G1473; us:—our, us, we.
Used in 164 Verses, 23 Books 178  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κράζω , verb, krazō — to scream, cry out (value 928)
G2896, κράζω krázō, krad'-zo; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):—cry (out).
of the cry of a raven
hence, to cry out, cry aloud, vociferate
to cry or pray for vengeance
cry out aloud, speak with a loud voice
Used in 58 Verses, 9 Books 59  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
παράγω , verb, paragō — to lead by, to pass by or away (value 985)
G3855, παράγω parágō, par-ag'-o; from G3844 and G71; to lead near, i.e. (reflexively or intransitively) to go along or away:—depart, pass (away, by, forth).
to lead past, lead by
to lead aside, mislead
to lead away
to lead to
to lead forth, bring forward
to pass by, go past
to depart, go away
Used in 10 Verses, 5 Books 10  Occurrence Count
τυφλός , adjective, typhlos — blind (value 1500)
G5185, †τυφλός typhlós, toof-los'; from, G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):—blind.
Used in 48 Verses, 8 Books 51  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207, υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
|Matthew 9:27Modern KJV—Authorized Version
|And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
|Original Text (TR 1894)Stephanus 1550 (Total 9209)
|Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ, ἠκολούθησαν αὐτῷ δύο τυφλοὶ, κράζοντες καὶ λέγοντες, Ἐλέησον ἡμᾶς, υἱὲ Δαβίδ.
|Verse #23407 (Ch. #938) — 16 words, 89 lettersText Copied!
|Data from Strong's Concordance
|have mercy on
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