Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Then Ieſus beholding him, loued him, and ſaid vnto him, One thing thou lackeſt; Goe thy way, ſell whatſoeuer thou haſt, and giue to the poore, and thou ſhalt haue treaſure in heauen, and come, take vp the croſſe & folow me.
ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ· ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι, ἄρας τὸν σταυρόν.
Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ, ἠγάπησεν αὐτὸν, καὶ εἶπεν αὐτῷ, Ἕν σοι ὑστερεῖ· ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο ἀκολούθει μοι, ἄρας τὸν σταυρόν.
ἀγαπάω , verb, agapaō — to love (value 886)
G25, ἀγαπάω agapáō, ag-ap-ah'-o; perhaps from ἄγαν ágan (much) (or compare H5689); to love (in a social or moral sense):—(be-)love(-ed). Compare G5368.
to welcome, to entertain, to be fond of, to love dearly
to be well pleased, to be contented at or with a thing
Used in 109 Verses, 21 Books 141  Occurrence Count
αἴρω , verb, airō — to raise, take up, lift (value 911)
G142, αἴρω aírō, ah'-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin:—away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
to raise up, elevate, lift up
to raise from the ground, take up: stones
to raise upwards, elevate, lift up: the hand
to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
to move from its place
to take off or away what is attached to anything
to carry off, carry away with one
to appropriate what is taken
to take away from another what is his or what is committed to him, to take by force
to take and apply to any use
to take from among the living, either by a natural death, or by violence
cause to cease
Used in 98 Verses, 10 Books 101  Occurrence Count
ἀκολουθέω , verb, akoloutheō — to follow (value 1405)
G190, ἀκολουθέω akolouthéō, ak-ol-oo-theh'-o; from G1 (as a particle of union) and κέλευθος kéleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):—follow, reach.
to follow one who precedes, join him as his attendant, accompany him
to join one as a disciple, become or be his disciple
side with his party
Used in 87 Verses, 7 Books 91  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
Used in 2568 Verses, 26 Books 2882  Occurrence Count
δεῦρο , adverb, deuro — until now, come here! (value 579)
G1204, δεῦρο deûro, dyoo'-ro; of uncertain affinity; here; used also imperative hither!; and of time, hitherto:—come (hither), hither(-to).
hither to this place
in urging and calling, here! come!
of time, hither to, now
Used in 9 Verses, 7 Books 9  Occurrence Count
δίδωμι , verb, didōmi — to give (value 868)
G1325, δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
Used in 377 Verses, 22 Books 413  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἷς , numeral, heis — one (value 215)
G1520, εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.
Used in 237 Verses, 20 Books 276  Occurrence Count
ἐμβλέπω , verb, emblepō — to look at, to consider (value 962)
G1689, ἐμβλέπω emblépō, em-blep'-o; from G1722 and G991; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly:—behold, gaze up, look upon, (could) see.
to turn one's eyes on
metaph. to look at with the mind, to consider
Used in 12 Verses, 5 Books 12  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.
Used in 901 Verses, 16 Books 976  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
θησαυρός , masculine noun, thēsauros — treasure (value 988)
G2344, θησαυρός thēsaurós, thay-sow-ros'; from G5087; a deposit, i.e. wealth (literally or figuratively):—treasure.
the place in which good and precious things are collected and laid up
a casket, coffer, or other receptacle, in which valuables are kept
storehouse, repository, magazine
the things laid up in a treasury, collected treasures
Used in 16 Verses, 6 Books 18  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μοί , pronoun, moi — I, me, mine, my (value 120)
G3427, μοί moí, moy; the simpler form of G1698; to me:—I, me, mine, my.
Used in 227 Verses, 18 Books 240  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅσος , pronoun, hosos — how much, how many (value 540)
G3745, ὅσος hósos, hos'-os; by reduplication from G3739; as (much, great, long, etc.) as:—all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, × while, who(-soever).
as great as, as far as, how much, how many, whoever
Used in 104 Verses, 17 Books 114  Occurrence Count
οὐρανός , masculine noun, ouranos — heaven (value 891)
G3772, οὐρανός ouranós, oo-ran-os'; perhaps from the same as G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):—air, heaven(-ly), sky.
the vaulted expanse of the sky with all things visible in it
the universe, the world
the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
Used in 264 Verses, 20 Books 284  Occurrence Count
πτωχός , adjective, ptōchos — (of one who crouches and cowers, hence) beggarly, poor (value 2050)
G4434, πτωχός ptōchós, pto-khos'; from πτώσσω ptṓssō (to crouch); akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):—beggar(-ly), poor.
reduced to beggary, begging, asking alms
destitute of wealth, influence, position, honour
lowly, afflicted, destitute of the Christian virtues and eternal riches
helpless, powerless to accomplish an end
lacking in anything
as respects their spirit
destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure)
Used in 34 Verses, 9 Books 34  Occurrence Count
πωλέω , verb, pōleō — to exchange or barter, to sell (value 1715)
G4453, πωλέω pōléō, po-leh'-o; probably ultimately from πέλομαι pélomai (to be busy, to trade); to barter (as a pedlar), i.e. to sell:—sell, whatever is sold.
to barter, to sell
Used in 20 Verses, 7 Books 22  Occurrence Count
σοί , pronoun, soi — you (value 280)
G4671, σοί soí, soy; dative case of G4771; to thee:—thee, thine own, thou, thy.
Used in 205 Verses, 20 Books 222  Occurrence Count
σταυρός , masculine noun, stauros — an upright stake, a cross (the Rom. instrument of crucifixion) (value 1271)
G4716, σταυρός staurós, stow-ros'; from the base of G2476; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:—cross.
a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves
the crucifixion which Christ underwent
an upright "stake", esp. a pointed one, used as such in fences or palisades
Used in 28 Verses, 10 Books 28  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.
Used in 163 Verses, 16 Books 178  Occurrence Count
ὑπάγω , verb, hypagō — to lead or bring under, to lead on slowly, to depart (value 1284)
G5217, ὑπάγω hupagō, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:—depart, get hence, go (a-)way.
to lead under, bring under
to withdraw one's self, to go away, depart
Used in 77 Verses, 7 Books 81  Occurrence Count
ὑστερέω , verb, hystereō — to come late, be behind, come short (value 1810)
G5302, ὑστερέω hustĕrĕō, hoos-ter-eh'-o; from G5306; to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient):—come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.
to come late or too tardily
to be left behind in the race and so fail to reach the goal, to fall short of the end
metaph. fail to become a partaker, fall back from
to be inferior in power, influence and rank
of the person: to be inferior to
to fail, be wanting
to be in want of, lack
to suffer want, to be devoid of, to lack (be inferior) in excellence, worth
Used in 16 Verses, 9 Books 16  Occurrence Count
|Mark 10:21Modern KJV—Authorized Version
|Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
|Original Text (TR 1894)Stephanus 1550 (Total 19270)
|ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ· ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι, ἄρας τὸν σταυρόν.
|Verse #24610 (Ch. #967) — 33 words, 153 lettersText Copied!
|Data from Strong's Concordance
|go thy way,
|to the poor,
|thou shalt have
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