And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And at the ninth houre, Ieſus cryed with a loude voice, ſaying, * Eloi, Eloi, lamaſabachthani? which is, being interpreted, My God, my God, why haſt thou forſaken me?
καὶ τῇ ὥρᾳ τῇ ἐννάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἐλωῒ Ἐλωῒ, λαμμᾶ σαβαχθανί; ὅ ἐστι μεθερμηνευόμενον, Ὁ Θεός μου, ὁ Θεός μου, εἰς τί με ἐγκατέλιπες;
καὶ τῇ ὥρᾳ τῇ ἐννάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἐλωῒ Ἐλωῒ, λαμμᾶ σαβαχθανί; ὅ ἐστι μεθερμηνευόμενον, Ὁ Θεός μου ὁ Θεός μου, εἰς τί με ἐγκατέλιπες;
βοάω , verb, boaō — to call out (value 873)
G994, βοάω boáō, bo-ah'-o; apparently a prolonged form of a primary verb; to halloo, i.e. shout (for help or in a tumultuous way):—cry.
to raise a cry, of joy pain etc.
to cry, speak with a high, strong voice
to cry to one for help, to implore his aid
Used in 11 Verses, 6 Books 11  Occurrence Count
ἐγκαταλείπω , verb, egkataleipō — to leave behind, (in a good sense) let remain over or (in a bad sense) desert (value 1255)
G1459, ἐγκαταλείπω enkataleípō, eng-kat-al-i'-po; from G1722 and G2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert:—forsake, leave.
leave in straits, leave helpless
totally abandoned, utterly forsaken
to leave behind among, to leave surviving
Used in 9 Verses, 7 Books 9  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐλοΐ , Aramaism, elōi — my God (value 115)
G1682, †ἐλοΐ eloḯ, el-o-ee'; of Chaldean origin (H426 with pronominal suffix) my God:—Eloi.
Eloi = "my God"
Aramaic for the phrase "my God"
Used in 1 Verse, 1 Book 1  Occurrence Count
ἔννατος , adjective, enatos — ninth (value 676)
G1766, †ἔννατος énnatos, en'-nat-os; ordinal from G1767; ninth:—ninth.
the ninth hour corresponds to our 3 o'clock in the afternoon for the sixth hour of the Jews coincides with the twelfth of the day as divided by our method, and the first hour of the day is 6 A.M. to us
Used in 10 Verses, 5 Books 10  Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076, ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.
"he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λαμά , Aramaism, lema — why (value 72)
G2982, †λαμά lamá, lam-ah'; of Hebrew origin (H4100 with prepositional prefix); lama (i.e. why):—lama.
Used in 2 Verses, 2 Books 2  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165, μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.
Used in 276 Verses, 17 Books 301  Occurrence Count
μέγας , adjective, megas — great (value 249)
G3173, μέγας mégas, meg'-as; (including the prolonged forms, feminine μεγάλη megálē, plural μεγάλοι megáloi, etc.; compare also G3176, G3187); big (literally or figuratively, in a very wide application):—(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, × to years.
of the external form or sensible appearance of things (or of persons)
in particular, of space and its dimensions, as respects
mass and weight: great
compass and extent: large, spacious
measure and height: long
stature and age: great, old
of number and quantity: numerous, large, abundant
of age: the elder
used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
predicated of rank, as belonging to
persons, eminent for ability, virtue, authority, power
things esteemed highly for their importance: of great moment, of great weight, importance
a thing to be highly esteemed for its excellence: excellent
splendid, prepared on a grand scale, stately
of God's preeminent blessings
of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
Used in 184 Verses, 15 Books 194  Occurrence Count
μεθερμηνεύω , verb, methermēneuō — to translate, to interpret (value 1462)
G3177, μεθερμηνεύω methermēneúō, meth-er-mane-yoo'-o; from G3326 and G2059; to explain over, i.e. translate:—(by) interpret(-ation).
to translate into the language of one with whom I wish to communicate, to interpret
Used in 7 Verses, 4 Books 7  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450, μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.
Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
Used in 1221 Verses, 27 Books 1406  Occurrence Count
σαβαχθάνι , Aramaism, sabachthani — you have forsaken me (value 874)
G4518, σαβαχθάνι sabachtháni, sab-akh-than-ee'; of Chaldee or (H7662 with pronominal suffix); thou hast left me; sabachthani (i.e. shebakthani), a cry of distress:—sabachthani.
Used in 2 Verses, 2 Books 2  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Used in 483 Verses, 20 Books 535  Occurrence Count
φωνή , feminine noun, phōnē — a voice, sound (value 1358)
G5456, φωνή phōnḗ, fo-nay'; probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:—noise, sound, voice.
a sound, a tone
of inanimate things, as musical instruments
of the sound of uttered words
of a language, tongue
Used in 129 Verses, 11 Books 141  Occurrence Count
ὥρα , feminine noun, hōra — a time or period, an hour (value 901)
G5610, ὥρα hṓra, ho'-rah; apparently a primary word; an "hour" (literally or figuratively):—day, hour, instant, season, × short, (even-)tide, (high) time.
a certain definite time or season fixed by natural law and returning with the revolving year
of the seasons of the year, spring, summer, autumn, winter
the daytime (bounded by the rising and setting of the sun), a day
a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun)
any definite time, point of time, moment
Used in 100 Verses, 13 Books 108  Occurrence Count
|Mark 15:34Modern KJV—Authorized Version
|And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
|Original Text (TR 1894)Stephanus 1550 (Total 12818)
|καὶ τῇ ὥρᾳ τῇ ἐννάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἐλωῒ Ἐλωῒ, λαμμᾶ σαβαχθανί; ὅ ἐστι μεθερμηνευόμενον, Ὁ Θεός μου, ὁ Θεός μου, εἰς τί με ἐγκατέλιπες;
|Verse #24861 (Ch. #972) — 28 words, 122 lettersText Copied!
|Data from Strong's Concordance
|at the ninth
|with a loud
|hast thou forsaken
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