And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And behold, thou ſhalt be dumbe, and not able to ſpeake, vntill the day that theſe things ſhall bee performed, becauſe thou beleeueſt not my words, which ſhall bee fulfilled in their ſeaſon.
καὶ ἰδού, ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι, ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ’ ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.
καὶ ἰδοὺ ἔσῃ σιωπῶν, καὶ μὴ δυνάμενος λαλῆσαι ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ’ ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.
ἀντί , preposition, anti — over against, opposite, instead of (value 361)
G473, †ἀντί antí, an-tee'; a primary particle; opposite, i.e. instead or because of (rarely in addition to):—for, in the room of.
over against, opposite to, before
for, instead of, in place of (something)
for that, because
wherefore, for this cause
Used in 20 Verses, 13 Books 22  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἄχρι , preposition/conjunction, achri — until, as far as (value 711)
G891, ἄχρι áchri, akh'-ree; akin to G206 (through the idea of a terminus); (of time) until or (of place) up to:—as far as, for, in(-to), till, (even, un-)to, until, while. Compare G3360.
Used in 49 Verses, 10 Books 49  Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096, γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675  Occurrence Count
δύναμαι , verb, dynamai — to be able, to have power (value 506)
G1410, δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.
to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful
Used in 201 Verses, 19 Books 210  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἔσομαι , verb, esomai — should be, shall come to pass, may have (value 326)
G2071, ἔσομαι ésomai, es'-om-ahee; future of G1510; will be:—shall (should) be (have), (shall) come (to pass), × may have, × fall, what would follow, × live long, × sojourn.
"I will be" (future first person singular of 'to be')
Used in 170 Verses, 21 Books 188  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
ἰδού , particle, idou — look, behold (value 484)
G2400, ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.
Used in 204 Verses, 14 Books 213  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καιρός , masculine noun, kairos — time, season (value 401)
G2540, καιρός kairós, kahee-ros'; of uncertain affinity; an occasion, i.e. set or proper time:—X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare G5550.
a measure of time, a larger or smaller portion of time, hence:
a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
opportune or seasonable time
the right time
a limited period of time
to what time brings, the state of the times, the things and events of time
Used in 81 Verses, 19 Books 86  Occurrence Count
λαλέω , verb, laleō — to talk (value 866)
G2980, λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.
to utter a voice or emit a sound
to use the tongue or the faculty of speech
to utter articulate sounds
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
Used in 271 Verses, 23 Books 295  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056, λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
a word, uttered by a living voice, embodies a conception or idea
what someone has said
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
Used in 927 Verses, 27 Books 1053  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450, μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.
Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.
to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
Used in 1221 Verses, 27 Books 1406  Occurrence Count
ὅστις , pronoun, hostis — whoever, anyone who (value 780)
G3748, ὅστις hóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.
Used in 148 Verses, 22 Books 154  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.
no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778, οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Used in 327 Verses, 22 Books 337  Occurrence Count
πιστεύω , verb, pisteuō — to believe, entrust (value 1795)
G4100, πιστεύω pisteúō, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.
to think to be true, to be persuaded of, to credit, place confidence in
of the thing believed
to credit, have confidence
in a moral or religious reference
used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
to be intrusted with a thing
Used in 220 Verses, 21 Books 248  Occurrence Count
πληρόω , verb, plēroō — to make full, to complete (value 1088)
G4137, πληρόω plēróō, play-ro'-o; from G4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:—accomplish, × after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
to make full, to fill up, i.e. to fill to the full
to cause to abound, to furnish or supply liberally
I abound, I am liberally supplied
to render full, i.e. to complete
to fill to the top: so that nothing shall be wanting to full measure, fill to the brim
to consummate: a number
to make complete in every particular, to render perfect
to carry through to the end, to accomplish, carry out, (some undertaking)
to carry into effect, bring to realisation, realise
of matters of duty: to perform, execute
of sayings, promises, prophecies, to bring to pass, ratify, accomplish
to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment
Used in 90 Verses, 17 Books 90  Occurrence Count
σιωπάω , verb, siōpaō — to be silent (value 1891)
G4623, σιωπάω siōpáō, see-o-pah'-o; from σιωπή siōpḗ (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from G4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like G2974 properly); figuratively, to be calm (as quiet water):—dumb, (hold) peace.
to be silent, hold one's peace
used of one's silence because dumb
metaph. of a calm, quiet sea
Used in 11 Verses, 4 Books 11  Occurrence Count
ταῦτα , pronoun, tauta — this; he, she, it (value 1002)
G5023, ταῦτα taûta, tow'-tah; nominative or accusative case neuter plural of G3778; these things:—+ afterward, follow, + hereafter, × him, the same, so, such, that, then, these, they, this, those, thus.
Used in 237 Verses, 21 Books 247  Occurrence Count
|Luke 1:20Modern KJV—Authorized Version
|And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
|Original Text (TR 1894)Stephanus 1550 (Total 15531)
|καὶ ἰδού, ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι, ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ’ ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.
|Verse #24914 (Ch. #974) — 26 words, 129 lettersText Copied!
|Data from Strong's Concordance
|thou shalt be
|shall be performed,
|shall be fulfilled
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