And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
And Ieſus anſwering, ſaid, A certaine man went downe from Hieruſalem to Iericho, and fel among theeues, which ſtripped him of his raiment, and wounded him, and departed, leauing him halfe dead.
ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.
Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἱερουσαλὴμ εἰς Ἱεριχὼ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν, καὶ πληγὰς ἐπιθέντες ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444, ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
ἀπέρχομαι , verb, aperchomai — to go away, go after (value 907)
G565, ἀπέρχομαι apérchomai, ap-erkh'-om-ahee; from G575 and G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:—come, depart, go (aside, away, back, out, … ways), pass away, be past.
to go away, depart
to go away in order to follow any one, go after him, to follow his party, follow him as a leader
to go away
of departing evils and sufferings
of good things taken away from one
of an evanescent state of things
Used in 118 Verses, 10 Books 120  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἀφίημι , verb, aphiēmi — to send away, leave alone, permit (value 569)
G863, ἀφίημι aphíēmi, af-ee'-ay-mee; from G575 and ἵημι híēmi (to send; an intensive form of εἶμι eîmi, to go); to send forth, in various applications (as follow):—cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
to send away
to bid going away or depart
of a husband divorcing his wife
to send forth, yield up, to expire
to let go, let alone, let be
to leave, not to discuss now, (a topic)
of teachers, writers and speakers
to omit, neglect
to let go, give up a debt, forgive, to remit
to give up, keep no longer
to permit, allow, not to hinder, to give up a thing to a person
to leave, go way from one
in order to go to another place
to depart from any one
to depart from one and leave him to himself so that all mutual claims are abandoned
to desert wrongfully
to go away leaving something behind
to leave one by not taking him as a companion
to leave on dying, leave behind one
to leave so that what is left may remain, leave remaining
abandon, leave destitute
Used in 133 Verses, 11 Books 146  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐκδύω , verb, ekdyō — to take off, to put off (value 1229)
G1562, ἐκδύω ekdýō, ek-doo'-o; from G1537 and the base of G1416; to cause to sink out of, i.e. (specially as of clothing) to divest:—strip, take off from, unclothe.
to take off
to strip one of his garments
to take off from one's self, to put off the one's raiments
fig., to put off the body, the clothing of the soul
Used in 5 Verses, 4 Books 5  Occurrence Count
ἐπιτίθημι , verb, epitithēmi — to lay upon, to place upon (value 472)
G2007, ἐπιτίθημι epitíthēmi, ep-ee-tith'-ay-mee; from G1909 and G5087; to impose (in a friendly or hostile sense):—add unto, lade, lay upon, put (up) on, set on (up), + surname, × wound.
in the active voice
to put or lay upon
to add to
in the middle voice
to have put on, bid to be laid on
to lay or throw one's self upon
to attack one, to make an assault on one
Used in 41 Verses, 7 Books 42  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.
Used in 901 Verses, 16 Books 976  Occurrence Count
ἡμιθανής , adjective, hēmithanēs — half dead (value 326)
G2253, ἡμιθανής hēmithanḗs, hay-mee-than-ace'; from a presumed compound of the base of G2255 and G2348; half dead, i.e. entirely exhausted:—half dead.
Used in 1 Verse, 1 Book 1  Occurrence Count
Ἱεριχώ , proper locative noun, ierichō — Jericho, a city of Pal (value 1525)
G2410, Ἱεριχώ Hierichṓ, hee-er-ee-kho'; of Hebrew origin (H3405); Jericho, a place in Palestine:—Jericho.
Jericho = "place of fragrance"
a noted city, abounding in balsam, honey, cyprus, myrobalanus, roses and other fragrant products. It was near the north shore of the Dead Sea in the tribe of Benjamin, between Jerusalem and the Jordan River
Used in 6 Verses, 4 Books 7  Occurrence Count
Ἱερουσαλήμ , proper locative noun, ierousalēm — Jerusalem, the capital of united Israel and Judah, also a future heavenly city (value 864)
G2419, †Ἱερουσαλήμ Hierousalḗm, hee-er-oo-sal-ame'; of Hebrew origin (H3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:—Jerusalem. Compare G2414.
Jerusalem = "set ye double peace"
denotes either the city itself or the inhabitants
"the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
"Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
"the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
"the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Used in 80 Verses, 9 Books 81  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καταβαίνω , verb, katabainō — to go down (value 1185)
G2597, καταβαίνω katabaínō, kat-ab-ah'-ee-no; from G2596 and the base of G939; to descend (literally or figuratively):—come (get, go, step) down, fall (down).
to go down, come down, descend
the place from which one has come down from
to come down
as from the temple at Jerusalem, from the city of Jerusalem
of celestial beings coming down to earth
to be cast down
to come (i.e. be sent) down
to come (i.e. fall) down
from the upper regions of the air
metaph. to (go i.e.) be cast down to the lowest state of wretchedness and shame
Used in 80 Verses, 10 Books 80  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
λῃστής , masculine noun, lēstēs — a robber (value 746)
G3027, λῃστής lēistḗs, lace-tace'; from ληΐζομαι lēḯzomai (to plunder); a brigand:—robber, thief.
a robber, plunderer, freebooter, brigand
Used in 15 Verses, 5 Books 15  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
Used in 1221 Verses, 27 Books 1406  Occurrence Count
περιπίπτω , verb, peripiptō — to fall around (value 1465)
G4045, περιπίπτω peripíptō, per-ee-pip'-to; from G4012 and G4098; to fall into something that is all around, i.e. light among or upon, be surrounded with:—fall among (into).
so to fall into as to be encompassed
Used in 3 Verses, 3 Books 3  Occurrence Count
πληγή , feminine noun, plēgē — a blow, wound (value 129)
G4127, πληγή plēgḗ, play-gay'; from G4141; a stroke; by implication, a wound; figuratively, a calamity:—plague, stripe, wound(-ed).
a blow, stripe, a wound
a public calamity, heavy affliction, plague,
Used in 20 Verses, 4 Books 21  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
τυγχάνω , verb, tygchanō — to hit, hit upon, meet, happen (value 2154)
G5177, τυγχάνω tynchánō, toong-khan'-o; probably for an obsolete τύχω týchō (for which the middle voice of another alternate τεύχω teúchō (to make ready or bring to pass) is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were):—be, chance, enjoy, little, obtain, × refresh…self, + special. Compare G5180.
to hit the mark
of one discharging a javelin or arrow
to reach, attain, obtain, get, become master of
to happen, chance, fall out
to specify, to take a case, as for example
to meet one
of he who meets one or presents himself unsought, any chance, ordinary, common person
to chance to be
Used in 13 Verses, 5 Books 13  Occurrence Count
ὑπολαμβάνω , verb, hypolambanō — to take or bear up, to receive, to assume (value 1474)
G5274, ὑπολαμβάνω hupŏlambanō, hoop-ol-am-ban'-o; from G5259 and G2983; to take from below, i.e. carry upward; figuratively, to take up, i.e. continue a discourse or topic; mentally, to assume (presume):—answer, receive, suppose.
to take up in order to raise, to bear on high
to take up and carry away
to receive hospitably, welcome
to take up
follow in speech, in order either to reply to or controvert or supplement what another has said
to take up in the mind
to assume, suppose
Used in 4 Verses, 2 Books 4  Occurrence Count
|Luke 10:30Modern KJV—Authorized Version
|And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
|Original Text (TR 1894)Stephanus 1550 (Total 15243)
|ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.
|Verse #25394 (Ch. #983) — 26 words, 154 lettersText Copied!
|Data from Strong's Concordance
|A certain man
|of his raiment,
|him, and departed,
|him half dead.
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