And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
* And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the croſſe, that hee might beare it after Ieſus.
Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνος τινος Κυρηναίου τοῦ ἐρχομένου ἀπ’ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρόν, φέρειν ὄπισθεν τοῦ Ἰησοῦ.
Καὶ ὡς ἀπήγαγον αὐτὸν, ἐπιλαβόμενοι Σίμωνός τινος Κυρηναίου τοῦ ἐρχόμενου ἀπ’ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ.
ἀγρός , masculine noun, agros — a field, the country (value 374)
G68, ἀγρός agrós, ag-ros'; from G71; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet:—country, farm, piece of ground, land.
the field, the country
a piece of land, bit of tillage
the farms, country seats, neighbouring hamlets
Used in 34 Verses, 4 Books 36  Occurrence Count
ἀπάγω , verb, apagō — to lead away (value 885)
G520, ἀπάγω apágō, ap-ag'-o; from G575 and G71; to take off (in various senses):—bring, carry away, lead (away), put to death, take away.
to lead away
esp. of those who are led off to trial, prison, or punishment
Used in 16 Verses, 6 Books 16  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἐπιλαμβάνομαι , verb, epilambanomai — to lay hold of (value 340)
G1949, †ἐπιλαμβάνομαι epilambánomai, ep-ee-lam-ban'-om-ahee; middle voice from G1909 and G2983; to seize (for help, injury, attainment, or any other purpose; literally or figuratively):—catch, lay hold (up-)on, take (by, hold of, on).
to take in addition, to lay hold of, take possession of, overtake, attain, attain to
to lay hold of or to seize upon anything with the hands, to take hold of, lay hold of
metaph. to rescue one from peril, to help, succour
Used in 18 Verses, 6 Books 19  Occurrence Count
ἐπιτίθημι , verb, epitithēmi — to lay upon, to place upon (value 472)
G2007, ἐπιτίθημι epitíthēmi, ep-ee-tith'-ay-mee; from G1909 and G5087; to impose (in a friendly or hostile sense):—add unto, lade, lay upon, put (up) on, set on (up), + surname, × wound.
in the active voice
to put or lay upon
to add to
in the middle voice
to have put on, bid to be laid on
to lay or throw one's self upon
to attack one, to make an assault on one
Used in 41 Verses, 7 Books 42  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
Κυρηναῖος , proper masculine noun, kyrēnaios — of Cyrene (value 859)
G2956, Κυρηναῖος Kyrēnaîos, koo-ray-nah'-yos; from G2957; i.e. Cyrenæan, i.e. inhabitant of Cyrene:—of Cyrene, Cyrenian.
Used in 6 Verses, 4 Books 6  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄπισθεν , adjective, opisthen — behind, after (value 424)
G3693, ὄπισθεν ópisthen, op'-is-then; from ὄπις ópis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time):—after, backside, behind.
from behind, on the back, behind, after
Used in 7 Verses, 4 Books 7  Occurrence Count
Σίμων , proper masculine noun, simōn — Simon, the name of several Israelites (value 1100)
G4613, Σίμων Símōn, see'-mone; of Hebrew origin (H8095); Simon (i.e. Shimon), the name of nine Israelites:—Simon. Compare G4826.
Peter = "a rock or stone"
Peter was one of the apostles
Simon called Zelotes or the Kanaites
Simon, father of Judas who betrayed Jesus.
Simon Magus, the Samaritan wizard
Simon the tanner, Ac. 10
Simon the Pharisee, Luke 7:40-44
Simon of Cyrene who carried the cross of Christ
Simon the cousin of Jesus, the son of Cleophas
Simon the leper, so called to distinguish him from others of the same name
Used in 71 Verses, 6 Books 75  Occurrence Count
σταυρός , masculine noun, stauros — an upright stake, a cross (the Rom. instrument of crucifixion) (value 1271)
G4716, σταυρός staurós, stow-ros'; from the base of G2476; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:—cross.
a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves
the crucifixion which Christ underwent
an upright "stake", esp. a pointed one, used as such in fences or palisades
Used in 28 Verses, 10 Books 28  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
φέρω , verb, pherō — to bear, carry, bring forth (value 1405)
G5342, φέρω phérō, fer'-o; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω oíō oy'-o; and ἐνέγκω enénkō en-eng'-ko; to "bear" or carry (in a very wide application, literally and figuratively, as follows):—be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
to carry some burden
to bear with one's self
to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
of persons borne in a ship over the sea
of a gust of wind, to rush
of the mind, to be moved inwardly, prompted
to bear up i.e. uphold (keep from falling)
of Christ, the preserver of the universe
to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)
to bring, bring to, bring forward
to move to, apply
to bring in by announcing, to announce
to bear i.e. bring forth, produce; to bring forward in a speech
to lead, conduct
Used in 58 Verses, 12 Books 64  Occurrence Count
ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)
G5613, ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.
Used in 435 Verses, 26 Books 494  Occurrence Count
|Luke 23:26Modern KJV—Authorized Version
|And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
|Original Text (TR 1894)Stephanus 1550 (Total 14047)
|Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνος τινος Κυρηναίου τοῦ ἐρχομένου ἀπ’ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρόν, φέρειν ὄπισθεν τοῦ Ἰησοῦ.
|Verse #25962 (Ch. #996) — 20 words, 113 lettersText Copied!
|Data from Strong's Concordance
|they laid hold upon
|that he might bear
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