And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
And Ieſus anſwering, ſaid vnto him, Simon, I haue ſomewhat to ſay vnto thee. And he ſaith, Maſter, ſay on.
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ φησι, Διδάσκαλε, εἰπέ
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτὸν, Σίμων, ἔχω σοι τὶ εἰπεῖν. Ὁ δέ φησι, Διδάσκαλε, εἰπέ.
ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)
G611, ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.
to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Used in 248 Verses, 7 Books 250  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
Used in 2568 Verses, 26 Books 2882  Occurrence Count
διδάσκαλος , masculine noun, didaskalos — an instructor (value 540)
G1320, διδάσκαλος didáskalos, did-as'-kal-os; from G1321; an instructor (genitive case or specially):—doctor, master, teacher.
in the NT one who teaches concerning the things of God, and the duties of man
one who is fitted to teach, or thinks himself so
the teachers of the Jewish religion
of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus
by preeminence used of Jesus by himself, as one who showed men the way of salvation
of the apostles, and of Paul
of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit
of false teachers among Christians
Used in 57 Verses, 12 Books 58  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.
Used in 901 Verses, 16 Books 976  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
Σίμων , proper masculine noun, simōn — Simon, the name of several Israelites (value 1100)
G4613, Σίμων Símōn, see'-mone; of Hebrew origin (H8095); Simon (i.e. Shimon), the name of nine Israelites:—Simon. Compare G4826.
Peter = "a rock or stone"
Peter was one of the apostles
Simon called Zelotes or the Kanaites
Simon, father of Judas who betrayed Jesus.
Simon Magus, the Samaritan wizard
Simon the tanner, Ac. 10
Simon the Pharisee, Luke 7:40-44
Simon of Cyrene who carried the cross of Christ
Simon the cousin of Jesus, the son of Cleophas
Simon the leper, so called to distinguish him from others of the same name
Used in 71 Verses, 6 Books 75  Occurrence Count
σοί , pronoun, soi — you (value 280)
G4671, σοί soí, soy; dative case of G4771; to thee:—thee, thine own, thou, thy.
Used in 205 Verses, 20 Books 222  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.
Used in 163 Verses, 16 Books 178  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
φημί , verb, phēmi — to declare, say (value 558)
G5346, φημί phēmí, fay-mee'; properly, the same as the base of G5457 and G5316; to show or make known one's thoughts, i.e. speak or say:—affirm, say. Compare G3004.
to make known one's thoughts, to declare
Used in 57 Verses, 9 Books 58  Occurrence Count
|Luke 7:40Modern KJV—Authorized Version
|And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
|Original Text (TR 1894)Stephanus 1550 (Total 7292)
|καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ φησι, Διδάσκαλε, εἰπέ
|Verse #25236 (Ch. #980) — 17 words, 72 lettersText Copied!
|Data from Strong's Concordance
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