And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
And he that was dead, came forth, bound hand & foot with graue-clothes: and his face was bound about with a napkin. Ieſus ſaith vnto them, Looſe him, and let him goe.
καὶ ἐξῆλθεν ὁ τεθνηκώς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτόν, καὶ ἄφετε ὑπάγειν.
Καὶ ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. Λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτὸν, καὶ ἄφετε ὑπάγειν.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἀφίημι , verb, aphiēmi — to send away, leave alone, permit (value 569)
G863, ἀφίημι aphíēmi, af-ee'-ay-mee; from G575 and ἵημι híēmi (to send; an intensive form of εἶμι eîmi, to go); to send forth, in various applications (as follow):—cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
to send away
to bid going away or depart
of a husband divorcing his wife
to send forth, yield up, to expire
to let go, let alone, let be
to leave, not to discuss now, (a topic)
of teachers, writers and speakers
to omit, neglect
to let go, give up a debt, forgive, to remit
to give up, keep no longer
to permit, allow, not to hinder, to give up a thing to a person
to leave, go way from one
in order to go to another place
to depart from any one
to depart from one and leave him to himself so that all mutual claims are abandoned
to desert wrongfully
to go away leaving something behind
to leave one by not taking him as a companion
to leave on dying, leave behind one
to leave so that what is left may remain, leave remaining
abandon, leave destitute
Used in 133 Verses, 11 Books 146  Occurrence Count
δέω , verb, deō — to tie, bind (value 809)
G1210, δέω déō, deh'-o; a primary verb; to bind (in various applications, literally or figuratively):—bind, be in bonds, knit, tie, wind. See also G1163, G1189.
to bind tie, fasten
to bind, fasten with chains, to throw into chains
Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
to bind, put under obligation, of the law, duty etc.
to be bound to one, a wife, a husband
to forbid, prohibit, declare to be illicit
Used in 41 Verses, 10 Books 44  Occurrence Count
ἐξέρχομαι , verb, exerchomai — to go or come out of (value 891)
G1831, †ἐξέρχομαι exérchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (literally or figuratively):—come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
to go or come forth of
with mention of the place out of which one goes, or the point from which he departs
of those who leave a place of their own accord
of those who are expelled or cast out
to go out of an assembly, i.e. forsake it
to come forth from physically, arise from, to be born of
to go forth from one's power, escape from it in safety
to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)
of reports, rumours, messages, precepts
to be made known, declared
to be spread, to be proclaimed
to come forth
emitted as from the heart or the mouth
to flow forth from the body
to emanate, issue
used of a sudden flash of lightning
used of a thing vanishing
used of a hope which has disappeared
Used in 216 Verses, 15 Books 222  Occurrence Count
θνήσκω , verb, thnēskō — to die (value 1087)
G2348, θνήσκω thnḗskō, thnay'-sko; a strengthened form of a simpler primary θάνω thánō than'-o (which is used for it only in certain tenses); to die (literally or figuratively):—be dead, die.
to die, to be dead
metaph. to be spiritually dead
Used in 13 Verses, 6 Books 13  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κειρία , feminine noun, keiria — a bandage, grave-clothes (value 146)
G2750, κειρία keiría, ki-ree'-ah; of uncertain affinity; a swathe, i.e. winding-sheet:—graveclothes.
a band, either for bed-girth, or for tying up a corpse after it has been swathed in linen
Used in 1 Verse, 1 Book 1  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
λύω , verb, lyō — to loose, to release, to dissolve (value 1230)
G3089, λύω lýō, loo'-o; a primary verb; to "loosen" (literally or figuratively):—break (up), destroy, dissolve, (un-)loose, melt, put off. Compare G4486.
to loose any person (or thing) tied or fastened
bandages of the feet, the shoes,
of a husband and wife joined together by the bond of matrimony
of a single man, whether he has already had a wife or has not yet married
to loose one bound, i.e. to unbind, release from bonds, set free
of one bound up (swathed in bandages)
bound with chains (a prisoner), discharge from prison, let go
to loosen, undo, dissolve, anything bound, tied, or compacted together
an assembly, i.e. to dismiss, break up
laws, as having a binding force, are likened to bonds
to annul, subvert
to do away with, to deprive of authority, whether by precept or act
to declare unlawful
to loose what is compacted or built together, to break up, demolish, destroy
to dissolve something coherent into parts, to destroy
metaph., to overthrow, to do away with
Used in 40 Verses, 10 Books 43  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄψις , feminine noun, opsis — the act of seeing, the sense of sight (value 980)
G3799, ὄψις ópsis, op'-sis; from G3700; properly, sight (the act), i.e. (by implication) the visage, an external show:—appearance, countenance, face.
the outward appearance, look
Used in 3 Verses, 2 Books 3  Occurrence Count
περιδέω , verb, perideō — to tie around (value 1004)
G4019, περιδέω peridéō, per-ee-deh'-o; from G4012 and G1210; to bind around one, i.e. enwrap:—bind about.
Used in 1 Verse, 1 Book 1  Occurrence Count
πούς , masculine noun, pous — a foot (value 750)
G4228, πούς poús, pooce; a primary word; a "foot" (figuratively or literally):—foot(-stool).
a foot, both of men or beast
often in the orient, one put his foot on vanquished
of disciples listening to their teacher's instruction are said to be at his feet
Used in 86 Verses, 11 Books 93  Occurrence Count
σουδάριον , neuter noun, soudarion — a handkerchief, a head cloth (for the dead) (value 905)
G4676, σουδάριον soudárion, soo-dar'-ee-on; of Latin origin; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse):—handkerchief, napkin.
a cloth for wiping perspiration from the face and for cleaning the nose and also used in swathing the head of a corpse
Used in 4 Verses, 3 Books 4  Occurrence Count
ὑπάγω , verb, hypagō — to lead or bring under, to lead on slowly, to depart (value 1284)
G5217, ὑπάγω hupagō, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:—depart, get hence, go (a-)way.
to lead under, bring under
to withdraw one's self, to go away, depart
Used in 77 Verses, 7 Books 81  Occurrence Count
χείρ , feminine noun, cheir — the hand (value 715)
G5495, χείρ cheír, khire; perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):—hand.
by the help or agency of any one, by means of any one
fig. applied to God symbolising his might, activity, power
in creating the universe
in upholding and preserving (God is present protecting and aiding one)
in determining and controlling the destinies of men
Used in 171 Verses, 21 Books 179  Occurrence Count
|John 11:44Modern KJV—Authorized Version
|And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
|Original Text (TR 1894)Stephanus 1550 (Total 14685)
|καὶ ἐξῆλθεν ὁ τεθνηκώς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτόν, καὶ ἄφετε ὑπάγειν.
|Verse #26568 (Ch. #1008) — 26 words, 133 lettersText Copied!
|Data from Strong's Concordance
|he that was dead
|was bound about with
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