For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
For ſome of them thought, becauſe Iudas had the bagge, that Ieſus had ſayd vnto him, Buy thoſe things that wee haue need of againſt the feaſt: or that he ſhould giue ſome thing to the poore.
τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τι δῷ.
τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τὶ δῷ.
ἀγοράζω , verb, agorazō — to buy in the marketplace, purchase (value 982)
G59, ἀγοράζω agorázō, ag-or-ad'-zo; from G58; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:—buy, redeem.
to be in the market place, to attend it
to do business there, buy or sell
of idle people: to haunt the market place, lounge there
Used in 31 Verses, 7 Books 31  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Used in 1016 Verses, 27 Books 1067  Occurrence Count
γλωσσόκομον , neuter noun, glōssokomon — a case, a box (value 1553)
G1101, γλωσσόκομον glōssókomon, gloce-sok'-om-on; from G1100 and the base of G2889; properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse:—bag.
a case in which to keep mouth-pieces of wind instruments
a small box for other uses
esp. a casket, a purse to keep money in
Used in 2 Verses, 1 Book 2  Occurrence Count
δίδωμι , verb, didōmi — to give (value 868)
G1325, δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
Used in 377 Verses, 22 Books 413  Occurrence Count
δοκέω , verb, dokeō — to have an opinion, to seem (value 899)
G1380, δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
to be of opinion, think, suppose
to seem, to be accounted, reputed
it seems to me
I think, judge: thus in question
it seems good to, pleased me, I determined
Used in 62 Verses, 11 Books 63  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἑορτή , feminine noun, heortē — a feast, a festival (value 483)
G1859, ἑορτή heortḗ, heh-or-tay'; of uncertain affinity; a festival:—feast, holyday.
Used in 25 Verses, 6 Books 27  Occurrence Count
ἐπεί , conjunction, epei — when, because (value 100)
G1893, ἐπεί epeí, ep-i'; from G1909 and G1487; thereupon, i.e. since (of time or cause):—because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
of time: after
of cause: since, seeing that, because
Used in 26 Verses, 8 Books 27  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228, ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.
Used in 284 Verses, 24 Books 359  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443, ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.
that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
Ἰούδας , masculine noun, ioudas — Judah, Judas, the name of several Israelites, also one of the twelve tribes of Isr., also the Southern kingdom (value 685)
G2455, Ἰούδας Ioúdas, ee-oo-das'; of Hebrew origin (H3063); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region:—Juda(-h, -s); Jude.
Judah or Judas = "he shall be praised"
the fourth son of Jacob
an unknown ancestor of Christ
a man surnamed the Galilean, who at the time of the census of Quirinus, excited the revolt in Galilee, Acts 5:37
a certain Jew of Damascus, Acts 9:11
a prophet surnamed Barsabas, of the church at Jerusalem, Acts 15:22,27,32
the apostle, Jn 14:22, who was surnamed Lebbaeus or Thaddaeus, and according to opinion wrote the Epistle of Jude.
the half-brother of Jesus, Mt. 13:55
Judas Iscariot, the apostle who betrayed Jesus
Used in 41 Verses, 8 Books 42  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
Used in 1221 Verses, 27 Books 1406  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Used in 1188 Verses, 27 Books 1291  Occurrence Count
πτωχός , adjective, ptōchos — (of one who crouches and cowers, hence) beggarly, poor (value 2050)
G4434, πτωχός ptōchós, pto-khos'; from πτώσσω ptṓssō (to crouch); akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):—beggar(-ly), poor.
reduced to beggary, begging, asking alms
destitute of wealth, influence, position, honour
lowly, afflicted, destitute of the Christian virtues and eternal riches
helpless, powerless to accomplish an end
lacking in anything
as respects their spirit
destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure)
Used in 34 Verses, 9 Books 34  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
χρεία , feminine noun, chreia — need, business (value 716)
G5532, χρεία chreía, khri'-ah; from the base of G5530 or G5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:—business, lack, necessary(-ity), need(-ful), use, want.
Used in 47 Verses, 14 Books 49  Occurrence Count
|John 13:29Modern KJV—Authorized Version
|For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
|Original Text (TR 1894)Stephanus 1550 (Total 15458)
|τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τι δῷ.
|Verse #26660 (Ch. #1010) — 27 words, 116 lettersText Copied!
|Data from Strong's Concordance
|of them thought,
|those things that
|he should give
|to the poor.
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