When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
When Pilate therefore heard that ſaying, he brought Ieſus foorth, and ſate downe in the iudgement ſeate, in a place that is called the pauement, but in the Hebrew, Gabbatha.
ὁ οὖν Πιλάτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος, εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα·
Ὁ οὖν Πιλάτος ἀκούσας τοῦτον τὸν λόγον, ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἐβραϊστὶ δὲ Γαββαθᾶ.
ἄγω , verb, agō — to lead, bring, carry (value 804)
G71, ἄγω ágō, ag'-o; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:—be, bring (forth), carry, (let) go, keep, lead away, be open.
to lead, take with one
to lead by laying hold of, and this way to bring to the point of destination: of an animal
to lead by accompanying to (into) a place
to lead with one's self, attach to one's self as an attendant
to conduct, bring
to lead away, to a court of justice, magistrate, etc.
to lead, guide, direct
to lead through, conduct to: to something
to move, impel: of forces and influences on the mind
to pass a day, keep or celebrate a feast, etc.
to go, depart
Used in 71 Verses, 11 Books 72  Occurrence Count
ἀκούω , verb, akouō — to hear, listen (value 1291)
G191, ἀκούω akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
to be endowed with the faculty of hearing, not deaf
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
Used in 402 Verses, 23 Books 428  Occurrence Count
βῆμα , neuter noun, bēma — a step, raised place, by implication a tribunal (value 51)
G968, βῆμα bēma, bay'-ma; from the base of G939; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal:—judgment-seat, set (foot) on, throne.
a step, pace, the space which a foot covers, a foot-breath
a raised place mounted by steps
a platform, tribune
of the official seat of a judge
of the judgment seat of Christ
Herod built a structure resembling a throne at Caesarea, from which he viewed the games and made speeches to the people
Used in 12 Verses, 5 Books 12  Occurrence Count
γαββαθά , proper locative noun, gabbatha — stone pavement (value 19)
G1042, †γαββαθά gabbathá, gab-bath-ah'; of Chaldee origin (compare H1355); the knoll; gabbatha, a vernacular term for the Roman tribunal in Jerusalem:—Gabbatha.
Gabbatha = "elevated or a platform"
a raised place, elevation
"This place, in the Greek tongue, was called 'Lithostrotos'; or 'the pavement of stones', as the Syriac version renders it: it is thought to be the room 'Gazith', in which the sanhedrim sat in the temple when they tried capital causes; and it was so called, because it was paved with smooth, square, hewn stones: it was in the north part; half of it was holy, and half of it common; and it had two doors, one for that part which was holy, and another for that which was common; and in that half which was common the sanhedrim sat." (John Gill—Comments on Jhn 19:13
"The word for 'Pavement' is found nowhere else in the New Testament [outside of Jhn 19:13], but its Hebrew equivalent occurs just once in the Old Testament, and it is evident that the Holy Spirit would have us link the two passages together. In 2Ki 16:17 we read, 'King Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brazen oxen that were under it, and put it upon a pavement of stones.' In Ahaz's case, his act was the conclusive token of his surrender to abject apostasy. So here of Pilate coming down to the level of the apostate Jews. In the former case it was a Jewish ruler dominated by a Gentile idolater; in the latter, a Gentile idolater dominated by Jews who had rejected their Messiah!" (Arthur W. Pink, Exposition of the Gospel of John, p. 1038)
Used in 1 Verse, 1 Book 1  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
Used in 2568 Verses, 26 Books 2882  Occurrence Count
Ἑβραϊστί , adverb, hebraisti — in Hebrew, in Aramaic (value 628)
G1447, Ἑβραϊστί Hebraïstí, heb-rah-is-tee'; adverb from G1446; Hebraistically or in the Jewish (Chaldee) language:—in (the) Hebrew (tongue).
in Hebrew, i.e. in Chaldee
Used in 6 Verses, 2 Books 6  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἔξω , adverb, exō — outside, without (value 865)
G1854, ἔξω éxō, ex'-o; adverb from G1537; out(-side, of doors), literally or figuratively:—away, forth, (with-)out (of, -ward), strange.
Used in 64 Verses, 12 Books 65  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καθίζω , verb, kathizō — to make to sit down, to sit down (value 847)
G2523, καθίζω kathízō, kath-id'-zo; another (active) form for G2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell):—continue, set, sit (down), tarry.
to make to sit down
to set, appoint, to confer a kingdom on one
to sit down
to have fixed one's abode
to sojourn, to settle, settle down
Used in 46 Verses, 10 Books 48  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
λιθόστρωτος , adjective, lithostrōtos — stone pavement, mosaic (value 2089)
G3038, λιθόστρωτος lithóstrōtos, lith-os'-tro-tos; from G3037 and a derivative of G4766; stone-strewed, i.e. a tessellated mosaic on which the Roman tribunal was placed:—Pavement.
spread (paved with stones)
a mosaic or tessellated pavement
of a place near the praetorium or palace of Jerusalem
an apartment whose pavement consists of tessellated work
of places in the outer courts of temple
This is the Greek equivalent of the Hebrew word Gabbatha. This is the location where Pilate pronounced judgment upon Jesus Christ.
Used in 1 Verse, 1 Book 1  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056, λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
a word, uttered by a living voice, embodies a conception or idea
what someone has said
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767, οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778, οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Used in 327 Verses, 22 Books 337  Occurrence Count
Πιλᾶτος , proper masculine noun, pilatos — Pilate, a Roman procurator of Judea (value 691)
G4091, Πιλᾶτος Pilâtos, pil-at'-os; of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:—Pilate.
Pilate = "armed with a spear"
the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified
Used in 53 Verses, 6 Books 55  Occurrence Count
τόπος , masculine noun, topos — a place (value 720)
G5117, τόπος tópos, top'-os; apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:—coast, licence, place, × plain, quarter, + rock, room, where.
place, any portion or space marked off, as it were from surrounding space
an inhabited place, as a city, village, district
a place (passage) in a book
the condition or station held by one in any company or assembly
opportunity, power, occasion for acting
Used in 88 Verses, 14 Books 92  Occurrence Count
τοῦτον , pronoun, touton — this; he, she, it (value 1190)
G5126, τοῦτον toûton, too'-ton; accusative case singular masculine of G3778; this (person, as objective of verb or preposition):—him, the same, that, this.
Used in 63 Verses, 11 Books 64  Occurrence Count
|John 19:13Modern KJV—Authorized Version
|When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
|Original Text (TR 1894)Stephanus 1550 (Total 11619)
|ὁ οὖν Πιλάτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος, εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα·
|Verse #26839 (Ch. #1016) — 23 words, 119 lettersText Copied!
|Data from Strong's Concordance
|the judgment seat
|that is called
|in the Hebrew,
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