Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Ieſus ſaid vnto them, If God were your Father, yee would loue me, for I proceeded foorth, and came from God: neither came I of my ſelfe, but he ſent me.
εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ Θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ· ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ’ ἐμαυτοῦ ἐλήλυθα, ἀλλ’ ἐκεῖνός με ἀπέστειλε.
Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ Θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ· ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον, καὶ ἥκω· οὐδὲ γὰρ ἀπ’ ἐμαυτοῦ ἐλήλυθα, ἀλλ’ ἐκεῖνός με ἀπέστειλε.
ἀγαπάω , verb, agapaō — to love (value 886)
G25, ἀγαπάω agapáō, ag-ap-ah'-o; perhaps from ἄγαν ágan (much) (or compare H5689); to love (in a social or moral sense):—(be-)love(-ed). Compare G5368.
to welcome, to entertain, to be fond of, to love dearly
to be well pleased, to be contented at or with a thing
Used in 109 Verses, 21 Books 141  Occurrence Count
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἄν , particle, an — usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty (value 51)
G302, ἄν án, an; a primary particle, denoting a supposition, wish, possibility or uncertainty:—(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.
has no exact English equivalent, see definitions under AV
Used in 172 Verses, 16 Books 190  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
ἀποστέλλω , verb, apostellō — to send, send away (value 1516)
G649, ἀποστέλλω apostéllō, ap-os-tel'-lo; from G575 and G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:—put in, send (away, forth, out), set (at liberty).
to order (one) to go to a place appointed
to send away, dismiss
to allow one to depart, that he may be in a state of liberty
to order one to depart, send off
to drive away
Used in 130 Verses, 13 Books 133  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Used in 1016 Verses, 27 Books 1067  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487, εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.
Used in 461 Verses, 25 Books 505  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537, ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).
out of, from, by, away from
Used in 761 Verses, 26 Books 920  Occurrence Count
ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)
G1565, ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.
Used in 244 Verses, 17 Books 251  Occurrence Count
ἐμαυτοῦ , pronoun, emautou — of myself (value 1216)
G1683, ἐμαυτοῦ emautoû, em-ow-too'; genitive case compound of G1700 and G846; of myself so likewise the dative case ἐμαυτῷ emautōi em-ow-to', and accusative case ἐμαυτόν emautón em-ow-ton' :—me, mine own (self), myself.
Used in 37 Verses, 10 Books 37  Occurrence Count
ἐμέ , accusative pronoun, eme — I, me, myself (value 50)
G1691, ἐμέ emé, em-eh'; a prolonged form of G3165; me:—I, me, my(-self).
Used in 77 Verses, 14 Books 88  Occurrence Count
ἐξέρχομαι , verb, exerchomai — to go or come out of (value 891)
G1831, †ἐξέρχομαι exérchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (literally or figuratively):—come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
to go or come forth of
with mention of the place out of which one goes, or the point from which he departs
of those who leave a place of their own accord
of those who are expelled or cast out
to go out of an assembly, i.e. forsake it
to come forth from physically, arise from, to be born of
to go forth from one's power, escape from it in safety
to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)
of reports, rumours, messages, precepts
to be made known, declared
to be spread, to be proclaimed
to come forth
emitted as from the heart or the mouth
to flow forth from the body
to emanate, issue
used of a sudden flash of lightning
used of a thing vanishing
used of a hope which has disappeared
Used in 216 Verses, 15 Books 222  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.
Used in 901 Verses, 16 Books 976  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
ἥκω , verb, hēkō — to have come, be present (value 828)
G2240, ἥκω hḗkō, hay'-ko; a primary verb; to arrive, i.e. be present (literally or figuratively):—come.
to have come, have arrived, be present
to come to one, i.e. to seek an intimacy with one, become his follower: to come upon one (unexpectedly)
to come upon one, of things endured
Used in 26 Verses, 10 Books 27  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258, ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.
Used in 415 Verses, 21 Books 455  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165, μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.
Used in 276 Verses, 17 Books 301  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐδέ , conjunction, oude — and not, neither (value 479)
G3761, οὐδέ oudé, oo-deh'; from G3756 and G1161; not however, i.e. neither, nor, not even:—neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
but not, neither, nor, not even
Used in 125 Verses, 18 Books 137  Occurrence Count
πατήρ , masculine noun, patēr — a father (value 489)
G3962, †πατήρ patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
Used in 372 Verses, 26 Books 418  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.
Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216, ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).
Used in 503 Verses, 25 Books 583  Occurrence Count
|John 8:42Modern KJV—Authorized Version
|Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
|Original Text (TR 1894)Stephanus 1550 (Total 12061)
|εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ Θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ· ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ’ ἐμαυτοῦ ἐλήλυθα, ἀλλ’ ἐκεῖνός με ἀπέστειλε.
|Verse #26424 (Ch. #1005) — 30 words, 120 lettersText Copied!
|Data from Strong's Concordance
|ye would love
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